Frankfurt Invitation Programme Alumni
The Invitation Programme offers publishers from Africa, the Arab world, Asia, Eastern Europe, Latin America and the Caribbean the chance to participate inthe Frankfurter Buchmesse.
View Rights PortalThe Invitation Programme offers publishers from Africa, the Arab world, Asia, Eastern Europe, Latin America and the Caribbean the chance to participate inthe Frankfurter Buchmesse.
View Rights PortalHave a look at this compilation of titles from independent publishers from Africa, the Arab world, Asia and Latin America.
View Rights PortalIn this study, Kathryn Walls challenges the standard identification of Una with the post-Reformation English Church, arguing that she is, rather, Augustine's City of God - the invisible Church, whose membership is known only to God. Una's story (its Tudor resonances notwithstanding) therefore embraces that of the Synagogue before the Incarnation as well as that of the Church in the time of Christ and thereafter. It also allegorises the redemptive process that sustains the true Church. Una is fallible in canto I. Subsequently, however, she comes to embody divine perfection. Her transformation depends upon the intervention of the lion as Christ. Convinced of the consistency and coherence of Spenser's allegory, Walls offers fresh interpretations of Abessa (as Synagoga), of the fauns and satyrs (the Gentiles), and of Una's dwarf (adiaphoric forms of worship). She also reinterprets Spenser's marriage metaphor, clarifying the significance of Red Cross as Una's spouse in the final canto.
This work details traces the origins, development and impact of the proselytizing organization, the Society for Irish Church Missions to the Roman Catholics, from its Protestant foundation during the famine of 1845-47 to the early decades of Irish Free State. It argues that the foundation of this ostensibly religious society was also underpinned by social, political, and economic factors and demonstrates that by the mid 1850s the mission operated on a very substantial scale. Moffitt examines the mission's role in the shifting political realities of the late nineteenth and early twentieth centuries. The impact of this inter-faith power struggle and its legacy to the present day are explored by examining contemporary sources, folklore evidence, and the depiction of proselytizing missions in both Catholic and Protestant denomination literature and fictional writings. ;
— The book beyond the synodal path — Leaving is not an option for the authors of this book — 17 credible examples of consistency and daring Can the Catholic Church still be saved? There have been huge numbers of resignations; the reasons for them are well known. And yet! Committed Catholics from the worlds of politics, business, culture and society oppose this. They share how, despite their disappointments, even their anger, they are still able to find their way in the Church, walking tall and with inner freedom. These are encouraging examples of decidedly critical women who assert themselves – and who are not going anywhere: "Now, more than ever before, we need women – and men – who are prepared to confess their faith with confidence." Not out of nostalgia or any diffuse incense feelings, but out of conviction, because their faith means a lot to them.
Offering a complete reading of English Literature throughout 1558-1689, this book demonstrates the continuity of Roman Catholicism in English Literature from the accession of Elizabeth I to the deposing of James II. Rist shows that poetry and plays promoted Roman Catholic ideas in a Biblicist age which established the Church of England through the Book of Common Prayer. From the very idea of literary works to chapters on the Eucharist, Purgatory, Christian worship and the Virgin Mary, Rist joins together major and minor authors of the era to present English Literature afresh. Important literary figures include William Shakespeare, Ben Jonson, Thomas Middleton, Queen Henrietta Maria, John Donne, John Dryden, Robert Herrick, Margaret Cavendish and Aphra Behn.
The novel tells of the story about the growth of a barefoot doctor in a village. By means of the experiences of Sister Yi the barefoot doctor, Mi Yi, Hui Ju and other characters, the author manages to expose the real dependence relationship between man and nature, and between man and man, so as to construct a new kind of relationship in the future world from a brand-new perspective with lots of astounding descriptions. The scenes depicted in the novel belong to the future world, the plots, however, firmly stick to the reality. Thus the real and free conceptions in the novel are both down-to-earth and overwhelmingly shocking, from which every ordinary reader can find resonance and gain strength for life in it. Once again, the outlook of philosophy and nature of Can Xue has delicately and simply stood out in the novel in a literary way.
The Little Lady makes all hearts sing! When Lilly and her family move into the old house with the golden pretzel, she has no idea that a magic neighbour lives in the mysterious backyard. The Little Lady keeps a chameleon that is 1000 years old; she can make herself invisible and masters all kinds of magic tricks – but most of all she loves to play pranks on others! So a summer filled with wonderful adventures begins for Lilly. Poetic, full of imagination and humour, the Little Lady is delighted by her ever-growing community of fans and enjoys huge success with young and old alike. A fantastically beautiful story to read aloud or alone, exquisitely illustrated by Nina Dulleck.
This volume is the first collection of essays to focus specifically on how Reformed theology and ecclesiology related to one of the most consequential issues between the Elizabethan Settlement (1559) and the Hanoverian Succession (1714), namely conformity to the Church of England. This volume enriches scholarly understandings of how Reformed identity was understood in the Tudor and Stuart periods, and how it influenced both clerical and lay attitudes towards the English Church's government, liturgy and doctrine. In a reflection of how established religion pervaded all aspects of civic life in the early modern world and was sharply contested within both ecclesiastical and political spheres, this volume includes chapters that focus variously on the ecclesio-political, liturgical, and doctrinal aspects of conformity.
As European politics, society, economy and religion underwent epoch-making changes between 1400 and 1600, the treatment of Europe's Jews by the non-Jewish majority was, then as in later periods, a symptom of social problems and tensions in the Continent as a whole. Through a broad-ranging collection of documents, John Edwards sets out to present a vivid picture of the Jewish presence in European life during this vital and turbulent period. Subjects covered include the Jews' own economic presence and culture, social relations between Jews and Christians, the policies and actions of Christian authorities in Church and State. He also draws upon original source material to convey ordinary people's prejudices about Jews, including myths about Jewish 'devilishness', money-grabbing, and 'ritual murder' of Christian children. Full introductory and explanatory material makes accessible the historical context of the subject and highlights the insights offered by the documents as well as the pitfalls to be avoided in this area of historical enquiry. This volume aims to provide a coherent working collection of texts for lecturers, teachers and students who wish to understand the experience of Jewish Europeans in this period.
This book explores the preaching and printing of sermons by royalists during the English Revolution. While scholars have long recognised the central role played by preachers in driving forward the parliamentarian war-effort, the use of the pulpit by the king's supporters has rarely been considered. The Lord's battle, however, argues that the pulpit offered an especially vital platform for clergymen who opposed the dramatic changes in Church and state that England experienced in the mid-seventeenth century. It shows that royalists after 1640 were moved to rethink earlier attitudes to preaching and print, as the unique potential for sermons to influence both popular and elite audiences became clear. As well as contributing to our understanding of preaching during the Civil Wars therefore, this book engages with recent debates about the nature of royalism in seventeenth-century England.
This sourcebook collects together for the first time in English the major documents relating to the life and contemporary reputation of Joan of Arc. Also known as La Pucelle, she led a French Army against the English in 1429, arguably turning the course of the war in favour of the French king Charles VII. The fact that she achieved all of this when just a seventeen-year-old peasant girl highlights the magnitude of her achievements and also opens up other ways of looking at her story. For many, Joan represents the voice of ordinary people in the fifteenth century; the victims of high politics and warfare that devastated France. Her story ended tragically in 1431 when she was put on trial for heresy and sorcery by an ecclesiastical court and was burned at the stake. This book shows how the trial, which was organised by her enemies, provides an important window into late medieval attitudes towards religion and gender, as Joan was effectively persecuted by the established Church for her supposedly non-conformist views on spirituality and the role of women. Presented within a contextual and critical framework, this book encourages scholars and students to rethink this remarkable story. It will be invaluable reading for those working in the fields of medieval society and heresy, as well as the Hundred Years' War.
Auf der Suche nach den transatlantischen Luftwurzeln der europäischen - und vor allem auch: der deutschen - Kultur in Amerika bewahrheitet sich dem Reisenden Wenzel Assmann die These, daß die USA zwar imstande sind, die ganze Welt über den Einheitskamm ihres »Way of Life« zu scheren, daß sie nach innen jedoch eine bis heute äußerst heterogene Kulturlandschaft voller weißer Flecken und schwarzer Löcher aufweisen. Jene Kadenzen, die von den einzelnen ethnischen Gruppierungen der Salatschüssel U.S.A. auf die europäische Nationalstaatlichkeit, der sie einst entflohen sind, angestimmt werden, erscheinen dabei als nach wie vor utopischer Vielklang, der in krassem Gegensatz zu den engstirnigen Bestrebungen des während seines sogenannten Einigungsprozesses in lärmende National- und wütende Kleinstaaterei zerfallenden Europas steht.