Punto de Vista Editores is a Publishing House founded in 2013 in Madrid (Spain). We publish humanities non-fiction (History, Literary studies, Philosophy, Cultural Studies) and iberoamerican voices in fiction and drama.
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Any reader who has ever visited Asia knows that the great bulk of Western-language fiction about Asian cultures turns on stereotypes. This book, a collection of essays, explores the problem of entering Asian societies through Western fiction, since this is the major port of entry for most school children, university students and most adults. In the thirteenth century, serious attempts were made to understand Asian literature for its own sake. Hau Kioou Choaan, a typical Chinese novel, was quite different from the wild and magical pseudo-Oriental tales. European perceptions of the Muslim world are centuries old, originating in medieval Christendom's encounter with Islam in the age of the Crusades. There is explicit and sustained criticism of medieval mores and values in Scott's novels set in the Middle Ages, and this is to be true of much English-language historical fiction of the nineteenth and early twentieth centuries. Even mediocre novels take on momentary importance because of the pervasive power of India. The awesome, remote and inaccessible Himalayas inevitably became for Western writers an idealised setting for novels of magic, romance and high adventure, and for travellers' tales that read like fiction. Chinese fictions flourish in many guises. Most contemporary Hong Kong fiction reinforced corrupt mandarins, barbaric punishments and heathens. Of the novels about Japan published after 1945, two may serve to frame a discussion of Japanese behaviour as it could be observed (or imagined) by prisoners of war: Black Fountains and Three Bamboos.
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Plant species which can accumulate high concentrations of heavy metals have been known for over one hundred years. However, until the last twenty years their potential went largely unnoticed by scientists. The term hyperaccumulation was first introduced by the author (and colleagues) in 1977. This renewed interest, together with heightened environmental awareness and the discovery of the phenomenon in many more species has since stimulated research into a number of novel scientific and commercial uses. This book brings together for the first time in one volume all the relevant ecological information on hyperaccumulators and describes the new disciplines, methods and uses for them which continue to be explored. These include the removal of heavy metal pollutants from soils and waters (phytoremediation), the identification of ancient human settlements (phytoarchaeology), mineral exploration, the revegetation of degraded land and the exciting possibility of the commercial extraction of heavy metals from crop plants (phytomining). This book is essential reading for plant ecologists and physiologists who have an interest in hyperaccumulators, environmental consultants specialising in land restoration, and exploration geochemists. It will also be of great interest to professionals, lecturers and advanced students in environmental science, geology and soil science.
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Minusnyky (outcasts) are a verbal and social creation of the Soviet state, which, through repression, discrimination and control, created communities of "friends" and "foes", branding the latter with punitive methods and forming a specific language to denote them. The book talks about a special category of citizens of the "Soviet country" who were recognized as "socially dangerous" and punished by a ban on settling in a number of areas of the USSR after forced "removal" from their places of permanent residence, as well as serving time in the Gulag system. The researchers analyze the process of constructing the Bolshevik concept of the geographical isolation of the "disloyal" and determine the logic of creating the Soviet space as a space of prohibitions. The regularity of the Soviet territories is analyzed not only as a manifestation of Stalin's repressive policy but also as an organic part of the functioning of the totalitarian mechanism which picked up momentum when the Bolsheviks seized power.
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Envy is a relationship drama. The other is the thorn in the flesh. The first murder in the Bible is when Cain killed Abel: out of envy. And today, influencers dazzle their followers with their enviable lives. Bettina Schulte's essay spans an arc from the gruelling agony of subjective envy to the question of its legitimate social role. And of course, it's also about jealousy as a form of envy ...
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The book introduces its readers to teaching methods and subjects in different times, from Kyivan Rus to the USSR, and shows how different schooling used to be. It also tells about some punishments for disobedience and misconduct which, luckily, can only be found in books today. All this makes “School Studies” an exciting and optimistic book which can rekindle the love for school even in those who are not very enthusiastic about studies. Written with lots humor and insights.
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"Lovers of Justice" is a paranormal novel in which several biographies are combined into an artistic whole using the author's signature compositional and stylistic skills. They cry out to become an eight-and-a-half-episode TV saga. Family and political murders, rapes and robberies, depravity of minors and the mysterious separation of the head, ideological betrayals and betrayals for the sake of an idea, are assigned to various devils of the soul and are not always fair, but often terrible punishments. What else is needed for the reader to feel good and realize with pleasure his moral superiority over the unfortunate lovers of capricious Justice?
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In Singapore and Malaysia, the inversion of Chinese Underworld traditions has meant that Underworld demons are now amongst the most commonly venerated deities in statue form, channelled through their spirit mediums, tang-ki. The Chinese Underworld and its sub-hells are populated by a bureaucracy drawn from the Buddhist, Taoist and vernacular pantheons. Under the watchful eye of Hell's 'enforcers', the lower echelons of demon soldiers impose post-mortal punishments on the souls of the recently deceased for moral transgressions committed during their prior incarnations. Chinese religion in contemporary Singapore, Malaysia and Taiwan offers an ethnography of contemporary Chinese Underworld traditions, where night-time cemetery rituals assist the souls of the dead, exorcised spirits are imprisoned in Guinness bottles, and malicious foetus ghosts are enlisted to strengthen a temple's spirit army. Understanding the religious divergences between Singapore and Malaysia (and their counterparts in Taiwan) through an analysis of socio-political and historical events, Fabian Graham challenges common assumptions about the nature and scope of Chinese vernacular religious beliefs and practices. Graham's innovative approach to alterity allows the reader to listen to first-person dialogues between the author and channelled Underworld deities. Through its alternative methodological and narrative stance, the book intervenes in debates on the interrelation between sociocultural and spiritual worlds, and promotes the destigmatisation of spirit possession and discarnate phenomena in the future study of mystical and religious traditions.
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Bertolt Brecht wurde am 10. Februar 1898 in Augsburg geboren und starb am 14. August 1956 in Berlin. Von 1917 bis 1918 studierte er an der Ludwig-Maximilians-Universität München Naturwissenschaften, Medizin und Literatur. Sein Studium musste er allerdings bereits im Jahr 1918 unterbrechen, da er in einem Augsburger Lazarett als Sanitätssoldat eingesetzt wurde. Bereits während seines Studiums begann Brecht Theaterstücke zu schreiben. Ab 1922 arbeitete er als Dramaturg an den Münchener Kammerspielen. Von 1924 bis 1926 war er Regisseur an Max Reinhardts Deutschem Theater in Berlin. 1933 verließ Brecht mit seiner Familie und Freunden Berlin und flüchtete über Prag, Wien und Zürich nach Dänemark, später nach Schweden, Finnland und in die USA. Neben Dramen schrieb Brecht auch Beiträge für mehrere Emigrantenzeitschriften in Prag, Paris und Amsterdam. 1948 kehrte er aus dem Exil nach Berlin zurück, wo er bis zu seinem Tod als Autor und Regisseur tätig war.
