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View Rights PortalInternational literary agency with a distinguished list of fiction, non-fiction and children's authors, specializing in foreign rights.
View Rights PortalShipwrecks, gory battle scenes, cross-dressing, toxic relationships, abduction, torture (psychological and physical), comical country bumpkins, and, of course, love and poetry -Sir Philip Sidney's witty pastoral romance The Countess of Pembroke's Arcadia is the classic that has it all in terms of entertainment factors. Modern readers mostly know Arcadia in its complete 'old' version, but it is the New Arcadia (published in 1590) that was the most influential and most widely imitated literary text of the sixteenth century. While preserving the basic plot - a ruler attempts to escape an alarming oracle by moving his family to the countryside and engaging in shepherd-cosplay until the arrival of two foreign princes triggers a chain of events leading to the fulfilment of the oracle - this version adds further narrative strands and introduces ambitious revisions that showcase Sidney's stylistic brilliance as a prose writer.
Mary I, eldest daughter of Henry VIII, was Queen of England from 1553 until her death in 1558. For much of this time she ruled alongside her husband, King Philip II of Spain, forming a co-monarchy that put England at the heart of early modern Europe. In this book, Alexander Samson presents a bold reassessment of Mary and Philip's reign, rescuing them from the neglect they have suffered at the hands of generations of historians. The co-monarchy of Mary I and Philip II put England at the heart of early modern Europe. This positive reassessment of their joint reign counters a series of parochial, misogynist and anti-Catholic assumptions, correcting the many myths that have grown up around the marriage and explaining the reasons for its persistent marginalisation in the historiography of sixteenth-century England. Using new archival discoveries and original sources, the book argues for Mary as a great Catholic queen, while fleshing out Philip's important contributions as king of England.
Spices, scents and silks were at the center of world trade for millennia. Through their international trade, humans were pushed to explore and then travel to the far corners of the earth. Almost from their inception, the earliest great civilizations - Egypt, Sumer and Harappa - became addicted to the luxury products of far off lands and established long-reaching trade networks. Over time, great powers fought mightily for the kingdoms where silk, spices and scents were produced. The New World was accidentally discovered by Columbus in his quest for spices. What made trade in these products so remarkable was that the plants producing them grew in very restricted areas of the world, distant from the wealthy civilizations of northern Africa, Greece and Europe. These luxuries could be carried from mysterious locations on the backs of camels or in the holds of ships for months on end, and arrived at their final destination in nearly perfect condition. Once the western world discovered the intoxicating properties of these products, their procurement became a dominant force in the world economy. Nothing else compared with their possible profit returns. In this book, eminent horticulturist and author James Hancock examines the origins and early domestication and culture of spices, scents and silks and the central role these exotic luxuries played in the lives of the ancients. The book traces the development of the great international trade networks and explores how struggles for trade dominance and demand for such luxuries shaped the world.
Warum interessieren wir uns für die Haarfarbe Gerhard Schröders oder die Schönheitsoperationen Silvio Berlusconis? Philip Manow antwortet: Weil ein Teil der symbolischen Bedeutung, die ihren Sitz einst im Körper des Königs hatte, in der Demokratie nachlebt, nicht nur im Herrscherkörper, sondern auch im zentralen politischen Körper der repräsentativen Demokratie: dem Parlament. Zum Ausgangspunkt für seinen Essay über die politische Anatomie der Demokratie wählt Manow die Gestaltung moderner Plenarsäle. Anhand von weiteren Überlegungen zur Immunität von Abgeordneten, zur Öffentlichkeit parlamentarischer Verhandlungen und zur Frage, warum in George W. Bushs Wagenkolonne stets mehrere baugleiche Cadillacs fahren, kommt er zu dem Ergebnis, daß in der modernen Demokratie das staatstheoretische Gedankengut des Mittelalters überlebt.
Spices, scents and silks were at the centre of world trade for millennia. Through their international trade, humans were pushed to explore and then travel to the far corners of the earth. Almost from their inception, the earliest great civilizations - Egypt, Sumer and Harappa - became addicted to the luxury products of far-off lands and established long-reaching trade networks. Over time, great powers fought mightily for the kingdoms where silk, spices and scents were produced. The New World was accidentally discovered by Columbus in his quest for spices. What made trade in these products so remarkable was that the plants producing them grew in very restricted areas of the world, distant from the wealthy civilizations of northern Africa, Greece and Europe. These luxuries could be carried from mysterious locations on the backs of camels or in the holds of ships for months on end, and arrived at their final destination in nearly perfect condition. Once the western world discovered the intoxicating properties of these products, their procurement became a dominant force in the world economy. Nothing else compared with their possible profit returns. In this book, eminent horticulturist and author James Hancock examines the origins and early domestication and culture of spices, scents and silks and the central role these exotic luxuries played in the lives of the ancients. The book also traces the development of the great international trade networks and explores how struggles for trade dominance and demand for such luxuries shaped the world. Recommended for academics, students and general readers with an interest in crop and agricultural development, world trade, economic botany, history of food, and global economics and public policy, Spices, Scents and Silk offers a fascinating and insightful history.
This textbook provides a comprehensive overview of the Model Arab League (MAL) programme for first time and returning students. Drawing on over fourteen years of combined experience in successfully leading award-winning MAL delegations, Philip D'Agati and Holly A. Jordan provide students with an introduction to being a delegate and tips on effective research techniques as well as simplifying the complex process of taking on the identity of a state and then representing it effectively in a MAL debate. ;
Populismus ist ein vielgestaltiges Phänomen. Mal ist er rechts, mal links; mal artikuliert er Protest gegen offene Märkte, mal wendet er sich gegen Migration. Auch in der geografischen Verteilung zeigt er sich variantenreich: In Südeuropa dominiert der Links-, in Nordeuropa der Rechtspopulismus. Philip Manow entwickelt eine vergleichende Erklärung für dieses zunächst widersprüchlich erscheinende Bild. Den Ausgangspunkt bilden die jeweiligen wirtschaftlichen Wachstumsmodelle, die Verfasstheit von Arbeitsmarkt und Sozialstaat, kurz die jeweiligen Politischen Ökonomien. Es zeigt sich: Wer vom Populismus reden will, aber vom Kapitalismus nicht, landet immer nur bei Identitätspolitik – und wird dann unweigerlich selbst Partei im Streit.
Brink's provocative biography shows that Spenser was not the would-be court poet whom Karl Marx's described as 'Elizabeth's arse-kissing poet'. In this readable and informative account, Spenser is depicted as the protégé of a circle of London clergymen, who expected him to take holy orders. Brink shows that the young Spenser was known to Alexander Nowell, author of Nowell's Catechism and Dean of St. Paul's. Significantly revising the received biography, Brink argues that that it was Harvey alone who orchestrated Familiar Letters (1580). He used this correspondence to further his career and invented the portrait of Spenser as his admiring disciple. Contextualising Spenser's life by comparisons with Shakespeare and Sir Walter Ralegh, Brink shows that Spenser shared with Sir Philip Sidney an allegiance to the early modern chivalric code. His departure for Ireland was a high point, not an exile.
Demokratie gegen Demokratie – illiberale gegen liberale, direkte gegen repräsentative Demokratie, vielleicht sogar »the people vs. democracy«? Es scheint, die Demokratie war noch nie so unumstritten wie heute, während zugleich noch nie so umstritten war, was aus ihr folgt. Jeder tritt in ihrem Namen an und beschuldigt den Gegner, ein Gegner der Demokratie zu sein. Der Demokratie droht heute nur noch Gefahr von ihr selbst. Unsere Lage, so die These Philip Manows, ist von der gleichzeitigen Demokratisierung und Ent-Demokratisierung der Demokratie gekennzeichnet: Es ist die drastische Ausweitung von Partizipationschancen, die im Zentrum der Krise politischer Repräsentation steht. Diese Krise aber transformiert den Streit in der Demokratie zu einem Streit über die Demokratie – der ist jedoch demokratisch nicht zu führen.
Love's Victory by Lady Mary Wroth (1587-1651) is the first romantic comedy written in English by a woman. The Revels Plays publishes for the first time a fully-authorised, modern spelling edition of the Penshurst manuscript, the only copy of the play containing all five acts, handwritten by Wroth and privately owned by the Viscount De L'Isle. Edited by Alison Findlay, Philip Sidney and Michael G. Brennan, their critical introduction provides details of Wroth's remarkable life and work as a member of the Sidney family, tracing connections between Love's Victory, her prose and poetry and her family's extensive writings. The editors introduce readers to the influence of court drama on Love's Victory and offer a new account of the play's stage history in productions from 1999-2018. Extensive commentary notes guiding the modern reader include explanatory glosses, literary references and staging information.
Als Charles Darwin im Jahr 1882 starb, sollte er auf Wunsch der Familie auf dem Friedhof jenes kleinen Dorfes in Kent beigesetzt werden, in dem er fast sein halbes Leben verbracht hatte. Daraus wurde nichts. Eine öffentliche Kampagne mit ausdrücklicher Unterstützung der anglikanischen Kirche führte dazu, daß der Begründer der Evolutionstheorie ein Staatsbegräbnis erhielt und seine letzte Ruhestätte in der Westminster Abbey fand – direkt neben dem Grabmal Isaac Newtons. Der Frieden zwischen der Kirche und Darwin war allerdings nur von kurzer Dauer. Heute, 150 Jahre nach der Veröffentlichung von On the Origin of Species, ist der Kampf um die Evolutionstheorie wieder neu entbrannt und Darwins »gefährliche Idee« steht insbesondere für Vertreter der christlichen Schöpfungslehre und ihrer wissenschaftlichen Spielart, der sogenannten Intelligent-Design-Theorie, zur Disposition. Der Wissenschaftsphilosoph Philip Kitcher zeichnet die Geschichte dieser Auseinandersetzung nach, die auf zunächst ungelöste Spannungen in Darwins Theorie selbst zurückgeht. Er zeigt, daß viele Argumente, die heute von Kreationisten vorgetragen werden, bereits zu Darwins Zeiten, ja sogar von Darwin selbst erwogen und verworfen wurden. Intelligent Design, so Kitcher, ist daher keine Pseudowissenschaft, sondern eine tote Wissenschaft, die längst geklärte Fragen erneut aufwirft. Und der Streit um Darwin ist in Wahrheit nur eine Facette eines viel umfassenderen Clashs zwischen religiösem Glauben und wissenschaftlichen Entdeckungen. Kitcher präsentiert eine vehemente Verteidigung der Evolutionstheorie, ohne dabei die sinnstiftende Funktion der Religion gerade in Zeiten sozialer Unsicherheit herunterzuspielen. Sinnfragen sind wesentlich soziale Fragen. Erst wenn diese beantwortet sind, so sein Fazit, können wir den Glauben an das Übernatürliche aufgeben – und endlich mit Darwin leben.
Jedes Kind kennt die Geschichten des berühmtesten aller Narren, der Eulen und Meerkatzen bäckt, einem Esel das Lesen beibringt und den Grafen von Anhalt für dumm verkauft. Sprichwörtlich sind seine Eulenspiegeleien, das penetrante Wörtlichnehmen und absichtliche Missverstehen, mit denen er sich Herren und Meister vom Leib hält. Doch nicht nur die Mächtigen werden Opfer seiner derben Späße, sondern auch arme Bauern und Handwerker, Tiere und Kinder. In Clemens J. Setz’ Nacherzählungen ausgewählter Historien aus dem beliebten Volksbuch stiftet Till Eulenspiegel, »diese vielleicht freieste Figur der deutschen Literatur«, nichts als Unruhe und Chaos in den Dörfern und Häusern der braven, anständigen Menschen, zum diebischen Vergnügen des Lesers, herrlich hintergründig illustriert von Philip Waechter.
Do you marvel at people who seemingly have it all only to drop everything for life in a remote village? Have you wondered about leaving your roots for migration to the unknown? ‘Fit only for climbing coconut trees.’ The mockery invented by Philip’s father because he was badminton-mad and useless (said father) at all else, lingered with him through school in Malaysia. It travelled with him on an Aeroflot to England in 1970, aged 18, functioning onadrenaline. It stuck through his navigation of parochial middle England – caring for patientsin a mental hospital, law practice, sports, and relationships. Toughened by an Indian father and a Chinese coach, lifted by a messiah-like Englishman and grounded by a Labrador soulmate, Racket Boy – Where’s My Country, explores Philip’s life over six decades. From being ordered by the British government to leave England, accosted in Bombay, mugged in Barcelona to horse-trading with a petroleum giant in Ecuador and thrilling in a World Cup in military-ruled Argentina, to list a few highlights. Philip is now a spectator in the hills of Tuscany, more than just fit to be climbing coconut trees!
This is a poem collection of modern Chinese poet Lan Lan, who chooses about 200 works from 1983-2014. Her poems are characterized with strong emotion, sharp thoughts, and lyrical expression.
How might our friendships shape our politics? This book examines how contemporary American fiction has rediscovered the concept of civic friendship and revived a long tradition of imagining male friendship as interlinked with the promises and paradoxes of democracy in the United States. Bringing into dialogue the work of a wide range of authors - including Philip Roth, Paul Auster, Michael Chabon, Jonathan Lethem, Dinaw Mengestu, and Teju Cole - this innovative study advances a compelling new account of the political and intellectual fabric of the American novel today.