Established in 1956, Bingsha Shatabdi follows two different trends in publication, It brings out direct translations from various European languages like French, Dutch, German into Bangla. It deals with both contemporary and classical literature. Its second goal is to publish collections of essays in Bangla and English, and its area of concentration is Social Science And Ancient Indian Civilization and Culture.
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Foreign Rights Agency specialising in picture books, board books, novelty, activity, craft and children's/ YA fiction titles from UK and North American Children's Publishers and Literary Agencies.
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Emanuel Bin Gorion, geboren 1903 in Breslau, lebte ab 1936 in Israel. Er verfasste als Schriftsteller Texte sowohl auf Deutsch als auch auf Hebräisch. Emanuel Bin Gorion verstarb 1987.
Emanuel Bin Gorion, geboren 1903 in Breslau, lebte ab 1936 in Israel. Er verfasste als Schriftsteller Texte sowohl auf Deutsch als auch auf Hebräisch. Emanuel Bin Gorion verstarb 1987. Emanuel Bin Gorion, geboren 1903 in Breslau, lebte ab 1936 in Israel. Er verfasste als Schriftsteller Texte sowohl auf Deutsch als auch auf Hebräisch. Emanuel Bin Gorion verstarb 1987.
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Lew Tolstoj wurde am 9. September 1828 in Jasnaja Poljana bei Tula geboren und starb am 20. November 1910 in Astapowo, heute zur Oblast Lipezk an einer Lungenentzündung. Tolstoj entstammte einem russischen Adelsgeschlecht. Als er mit neun Jahren Vollwaise wurde, übernahm die Schwester seines Vaters die Vormundschaft. An der Universität Kasan begann er 1844 das Studium orientalischer Sprachen. Nach einem Wechsel zur juristischen Fakultät brach er das Studium 1847 ab, um zu versuchen, die Lage der 350 geerbten Leibeigenen im Stammgut der Familie in Jasnaja Poljana mit Landreformen zu verbessern. Er erlebte von 1851 an in der zaristischen Armee die Kämpfe im Kaukasus und nach Ausbruch des Krimkriegs 1854 den Stellungskrieg in der belagerten Festung Sewastopol. Die Berichte aus diesem Krieg (1855: Sewastopoler Erzählungen) machten ihn als Schriftsteller früh bekannt. Er bereiste aus pädagogischem Interesse 1857 und 1860/61 westeuropäische Länder und traf dort auf Künstler und Pädagogen. Nach der Rückkehr verstärkte er die reformpädagogischen Bestrebungen und richtete Dorfschulen nach dem Vorbild Rousseaus ein. Seit 1855 lebte er abwechselnd auf dem Gut Jasnaja Poljana, in Moskau, und in Sankt Petersburg. Im Jahre 1862 heiratete er die 18-jährige deutschstämmige Sofja Andrejewna Behrs, mit der er insgesamt 13 Kinder hatte. In den folgenden Jahren seiner Ehe schrieb er die monumentalen Romane Krieg und Frieden sowie Anna Karenina, die Tolstojs literarischen Weltruhm begründeten. Emanuel Bin Gorion, geboren 1903 in Breslau, lebte ab 1936 in Israel. Er verfasste als Schriftsteller Texte sowohl auf Deutsch als auch auf Hebräisch. Emanuel Bin Gorion verstarb 1987.
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Emanuel Bin Gorion, geboren 1903 in Breslau, lebte ab 1936 in Israel. Er verfasste als Schriftsteller Texte sowohl auf Deutsch als auch auf Hebräisch. Emanuel Bin Gorion verstarb 1987.
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This book attempts to present the development vision of Ungku Abdul Aziz Ungku Abdul Hamid, or better known simply as Ungku Aziz (1922-2020), in a more comprehensive fashion. Ungku Aziz's vision reflects his commitment as a Muslim as well as a citizen of an emerging Muslim-majority yet a multicultural nation, and his great concern for the underprivileged. This book also attempts to situate Ungku Aziz's vision in its proper historical context, thus providing an insight into a post-colonial debate in Malaysia as well as the views and experience of a modern-educated Muslim in such context.
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The idiom not only reflects the profundity of Chinese language and cultrue, but also contains every aspect of Chinese traditional culture. The idiom stories selected in this book are simple, easy and enlightening. This is the first volume.
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The idiom not only reflects the profundity of Chinese language and cultrue, but also contains every aspect of Chinese traditional culture. The idiom stories selected in this book are simple, easy and enlightening. This is the second volume.
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The idiom not only reflects the profundity of Chinese language and cultrue, but also contains every aspect of Chinese traditional culture. The idiom stories selected in this book are simple, easy and enlightening. This is the third volume.
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The idiom not only reflects the profundity of Chinese language and cultrue, but also contains every aspect of Chinese traditional culture. The idiom stories selected in this book are simple, easy and enlightening. This is the forth volume.
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The idiom not only reflects the profundity of Chinese language and cultrue, but also contains every aspect of Chinese traditional culture. The idiom stories selected in this book are simple, easy and enlightening. This is the fifth volume.
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The idiom not only reflects the profundity of Chinese language and cultrue, but also contains every aspect of Chinese traditional culture. The idiom stories selected in this book are simple, easy and enlightening. This is the sixth volume.
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This is a manuscript that focuses on the survival and inheritance of traditional craftsmen in Hunan. From February 2016 to December 2018, which lasted 3 years, the author searched for 40 folk craftsmen in Hunan, and conducted personal interviews with these craftsmen who insisted on traditional craftsmanship, and recorded the inheritance and adherence to traditions with text and photos. Huxiang craftsman spirit of craftsmanship. The interviewees are roughly divided into two categories, one is with a family history, the longest being up to 9 generations; the other is a lifelong apprenticeship. They are all handmade and do not rely on large-scale machinery and equipment at all. Among the interviewees, 20 have entered the “intangible cultural heritage” list at the national, provincial, municipal, and district levels, and have a certain social reputation and status, such as Long Jitang, a silverware maker in Xiangxi, and a ceramic smelter in Changsha Tongguan. Liu Zhiguang; The remaining 20 are folk traditional craftsmen, pure craft earners scattered in the streets and lanes, such as the incense maker who follows the traditional manufacturing method and the last knifeman in the river. Among them are the elderly, the middle-aged, and those born in the 1980s who are dedicated to traditional craftsmanship. Some of the projects interviewed have developed prosperously, some have few successors, and some are in jeopardy. The manuscript is recorded with a combination of text and pictures. The text is mainly traced from the profound family production background and inheritance of several generations. The family history and inheritance history of the craftsman is described in a literary way. The text is concise and exquisite; the pictures are true and true. Accurately conduct a large number of samples during the crafting process to give readers a sense of appreciation and presence. The manuscript not only truly reflects the current status of Hunan handicraft practitioners, but also a record of traditional handicraft culture. It is a clear evidence of the spiritual inheritance of Hunan craftsmen and the preservation of the beauty of daily life that we once possessed.
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This book covers the research reports in the period from January to December in 2017. It is divided into several parts: research reviews, research base construction and achievement introduction, and publications of excellent research topics. This volume contains a comprehensive and systematic record of the progress of the research in 2017 from the aspects of the connotation and origin of Hunan cultural study and the implied spiritual features. This book can serve as the guide book to help readers and researchers know more updated information about the study on Hunan culture.
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"Zuo Zhuan" has also been regarded as an important Confucian classic. There is no doubt that "Zuo Zhuan" is one of the most important classics for carrying traditional Chinese culture.
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This volume is part of The Khayra Ummah series, being itself the culmination of a sequence of colloquium of several themes organised by IKIM. The issues addressed in this series are: Islamic economics; Islamophobia; governance; moral deterioration; disruptive technology; the Islamic state and society; enviromental degradation; and the Islamic mind.
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This volume is part of The Khayra Ummah series, being itself the culmination of a sequence of colloquium of several themes organised by IKIM. The issues addressed in this series are: Islamic economics; Islamophobia; governance; moral deterioration; disruptive technology; the Islamic state and society; enviromental degradation; and the Islamic mind.
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This volume is part of The Khayra Ummah series, being itself the culmination of a sequence of colloquium of several themes organised by IKIM. The issues addressed in this series are: Islamic economics; Islamophobia; governance; moral deterioration; disruptive technology; the Islamic state and society; enviromental degradation; and the Islamic mind.
