Founded Egyptian Office For Publishing & Distribution in 1992 and until now . our goal is to provide culture for all segments of society and raise the level of public awareness and knowledge and the development of intellectual and creative possibilities for each . Over the past years we have published more than 1,000 cultural educational titles for the whole family through enlist the best authors in Egypt and the Arab world.
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Angelo Pontecorboli Editore - Florence – ItalyAcademic Contents, Professional Editing, Premium Design, Online Distribution and Marketing. Editore indipendente con sede a Firenze. Le riviste e gli articoli pubblicati riguardano principalmente l’Antropologia, l’Architettura, il Giardino e le Scienze Umane. Independent publisher based in Florence (Italy). The Journals and Articles it publishes are concentrated mainly in the areas of Anthropology, Architecture, Gardens, and Human Sciences.
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African research played a major role in transforming the discipline of anthropology in the twentieth century. Ethnographic studies, in turn, had significant effects on the way imperial powers in Africa approached subject peoples. Ordering Africa provides the first comparative history of these processes. With essays exploring metropolitan research institutes, Africans as ethnographers, the transnational features of knowledge production, and the relationship between anthropology and colonial administration, this volume both consolidates and extends a range of new research questions focusing on the politics of imperial knowledge. Specific chapters examine French West Africa, the Belgian and French Congo, the Anglo-Egyptian Sudan, Italian Northeast Africa, Kenya, and Equatorial Africa (Gabon) as well as developments in Britain, France, Germany, Italy, and Switzerland. A major collection of essays that will be welcomed by scholars interested in imperial history and the history of Africa.
Golden Mummies of Egypt presents new insights and a rich perspective on beliefs about the afterlife during an era when Egypt was part of the Greek and Roman worlds (c. 300 BCE-200 CE). This beautifully illustrated book, featuring photography by Julia Thorne, accompanies Manchester Museum's first-ever international touring exhibition. Golden Mummies of Egypt is a visually spectacular exhibition that offers visitors unparalleled access to the museum's outstanding collection of Egyptian and Sudanese objects - one of the largest in the UK.
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The book opens a unique door to the history of Cairo and its journey from a social and cultural perspective and aims to build a new and different narrative for this history—one that shows Cairo as a cosmopolitan, multicultural city. Cairo’s Cafe Riche has a deep cultural history and a broad creative and social heritage. Saqer describes it as “the site where endless friendships are established between the café and history.” Saqer’s narrative is not just about the small café, but rather constitutes observance and analysis of the presence of this café in the history of Egypt and how we can view many events surrounding it. Here there is no separation between the political and the cultural, between the historical, the social, and the artistic. The book combines history and narrative, which makes it a documented historical biography on the one hand and a creative work on the other. It also documents an important era in Egypt’s cultural history by examining the cultural and social transformations in modern Egyptian history and highlighting prominent intellectuals and creators associated with the cafe and the history of intellectual life in Egypt.
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This collection of essays looks at cultural transfers and comparisons between English and French intellectuals. The contributions, which have been written by scholars from a variety of disciplines, address a broad range of issues, including the international circulation of economic, political and literary ideas, the translation and reception of authors in various contexts, and the contest for 'Englishness' or 'Frenchness' both at home and abroad. The Anglo-French relationship is used here as an entry into the conflicting demands that intellectual life should be trans-national and cosmopolitan, and that intellectuals should be the representatives of the national mind. The conversations, disputes and silences between English and French intellectuals were once believed to be at the centre of the international republic of letters. By the end of the nineteenth century, however, the rise of new cultural powers re-shaped Anglo-French intellectual attitudes. Anglo-French attitudes will be read by scholars working in the areas of cultural history, intellectual history, gender studies, the social history of intellectuals, history of science, and literature. ;
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“In the old days, passing on an inheritance was rarely an issue. Oh, there were always old men to complain about the folly of the new generations and cheeky brats ready to mock their elders, but, on the whole, the world of sons resembled that of fathers, and the lessons of the latter were passed on without much difficulty. Today, each era seems to create its own world, bringing its own new life into it. The challenge is not to lose sight of the aspects of continuity that reign from one era to the next.” Mohamed Abdallah Egypt, its neighbors. Cairo, a city that has created an arena for itself between the jaws of the desert. Its river emerges from elsewhere, the Nile, always there, meandering amiably between Cairo's buildings, sometimes disappearing behind a mosque or cinema, before reappearing for good, an ancient comrade in a procession backwards through the decades. Its nourishing trickles are laden with secrets, the destinies of men and women and the mysteries of millennia. One era? No, several. At the beginning, or rather at the end, two novelists, two cousins who don't know each other but remember the same universe. In their books, they recount its beauty, greatness and pettiness, successes and failings. The root of this painful poetics? A revived horizon, refracted from one era to the next. Revolutions wished for, sung about, mourned. A world, several continents believing themselves to be in the hollow of a valley where faces emerge, voices rise, psalms are declaimed, music dances, scents run through the streets... Oumm Koulthoum, Youcef Cha-hine, Tawfiq al-Hakim, Ahmad Shawqi, Cheikh Imam, Fouad Nagm, Soad Hosny and... take their place at Café Isfet in the El Gamaliyya district. Broken, twisted, surviving, magnificent friendships. Unspoken loves, over-thought, under-experienced. Good-natured, jovial, albeit frazzled, witnesses. And, in the midst of this field of superb ruins, life, its aspirations, the arts and their.
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This book focuses on British efforts to suppress the traffic in female slaves destined for Egyptian harems during the late-nineteenth century. It considers this campaign in relation to gender debates in England, and examines the ways in which the assumptions and dominant imperialist discourses of these abolitionists were challenged by the newly-established Muslim communities in England, as well as by English people who converted to or were sympathetic with Islam. While previous scholars have treated antislavery activity in Egypt first and foremost as an extension of earlier efforts to abolish plantation slavery in the New World, this book considers it in terms of encounters with Islam during a period which it argues marked a new departure in Anglo-Muslim relations. This approach illuminates the role of Islam in the creation of English national identities within the global cultural system of the British Empire. This book would appeal to those with an interest in British imperial history; Islam; gender, feminism, and women's studies; slavery and race; the formation of national identities; global processes; Orientalism; and Middle Eastern studies.
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‘In the Footsteps of Enayat Al-Zayyat’ is a book that traces the life of an unknown Egyptian writer who died in 1963, four years before the release of her only novel. The book does not follow a traditional style to present the biography of Al-Zayyat, or to restore consideration for a writer who was denied her rights. Mersal refuses to present a single story as if it is the truth and refuses to speak on behalf of the heroine or deal with her as a victim, but rather takes us on a journey to search for the individuality that is often marginalised in Arab societies. The book searches for a young woman whose family burned all her personal documents, including the draft of her second novel, and was completely absent in the collective archives. The narration derives its uniqueness from its ability to combine different literary genres such as fictional narration, academic research, investigation, readings, interviews, fiction, and fragments of the autobiography of the author of the novel. The book deals with the differences between the individuality of Enayat, who was born into an aristocratic family, graduated from a German school and wrote her narration during the domination of the speeches of the Nasserism period, and that of Mersal, a middle-class woman who formed her consciousness in the 1990s and achieved some of what Enayat dreamed of achieving but remained haunted by her tragedy. The book deals with important political, social and cultural issues, as we read the history of psychiatry in modern Egypt through the pills that Enayat swallowed to end her life on 3 January 1963, while her divorce summarises the continuing suffering of women with the Personal Status Law. We also see how the disappearance of a small square from her neighbourhood reveals the relationship between modernity and bureaucracy, and how the geography of Cairo changes, obliterated as the result of changes in political regimes. In the library of the German Archaeological Institute, where Enayat worked, we find an unwritten history of World War II and, in her unpublished second novel, we see unknown stories of German scientists fleeing Nazism to Cairo. We also see how Enayat’s neglected tomb reveals the life story of her great-grandfather, Ahmed Rashid Pasha, and the disasters buried in the genealogy tree.
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The landscape of pre-Conquest England can often be reconstructed in minute detail. Yet this is one of the first attempts at such a project. Here the evidence is examined for the West Midlands - the counties of Worcestershire, Warwickshire and Gloucestershire, much of which formed the Anglo-Saxon kingdom of the Hwicce. Della Hooke reveals the intimate local landscape through the medium of place names, contemporary documents and archaeological evidence. Her detailed picture brings the Anglo-Saxon countryside very much to life. The patterns which emerge in this period go far to explain the nature of later medieval patterns of settlement and field systems, and provide the key to understanding territorial organisation in the region. ;
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This is the first study of the Anglo-Welsh border region in the period before the Norman arrival in England, from the fifth to the twelfth centuries. Its conclusions significantly alter our current picture of Anglo/Welsh relations before the Norman Conquest by overturning the longstanding critical belief that relations between these two peoples during this period were predominately contentious. Writing the Welsh borderlands in Anglo-Saxon England demonstrates that the region which would later become the March of Wales was not a military frontier in Anglo-Saxon England, but a distinctively mixed Anglo-Welsh cultural zone which was depicted as a singular place in contemporary Welsh and Anglo-Saxon texts. This study reveals that the region of the Welsh borderlands was much more culturally coherent, and the impact of the Norman Conquest on it much greater, than has been previously realised.
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Bei dem hier vorliegenden Band handelt es sich um eine von Eva Gillies gekürzte und eingeleitete Ausgabe des zuerst 1937 erschienenen großen Werkes »Witchcraft, Oracles and Magic among the Azande«, das den seither unbestrittenen Ruf des bedeutenden englischen Sozialanthropologen E.E. Evans-Pritchard (1902-1973) begründet hat. Diese Monographie gehört zu den umfangreichen Publikationen Evans-Pritchards, die eine Frucht der intensiven ethnologischen Felduntersuchungen darstellen, die er in den zwanziger und dreißiger Jahren im damals Anglo-Ägyptischen Sudan unternommen hat und in deren Verlauf er neben den Zande u. a. auch die Gesellschaften der Nuer, der Anuak und der Luo studiert hat. Evans-Pritchards Arbeit weist die innere Logik des Glaubens an Hexerei und Magie auf, eines Glaubens, der in der Vorstellungswelt und der gesellschaftlichen Wirklichkeit vieler afrikanischer Gesellschaften einen festen Platz hat. »Hexerei, Orakel und Magie bei den Zande« ist bahnbrechend für den Versuch geworden, fremde Denksysteme auf ihre eigene Logik hin zu untersuchen und ihre Grundvoraussetzungen explizit zu machen. Seit den fünfziger Jahren beeinflußt Evans-Pritchards Werk neben Ethnologen zunehmend auch Philosophen, Soziologen und Theologen. In ihrem Vorwort umreißt Eva Gillies die heutige Bedeutung des Buchs von Evans-Pritchard und beschreibt die soziale und politische Organisation der Zande um 1930, um dem Leser die Einordnung in den historischen Kontext zu ermöglichen.
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Over six hundred years before John Milton's Paradise Lost, Anglo-Saxon authors told their own version of the fall of the angels. This book brings together various cultural moments, literary genres and relevant comparanda to recover that version, from the legal and social world to the world of popular spiritual ritual and belief. The story of the fall of the angels in Anglo-Saxon England is the story of a successfully transmitted exegetical teaching turned rich literary tradition. It can be traced through a range of genres - sermons, saints' lives, royal charters, riddles, devotional and biblical poetry - each one offering a distinct window into the ancient myth's place within the Anglo-Saxon literary and cultural imagination.
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Speaking at West Point in 1962, Dean Acheson observed that Britain had lost an empire and had still to find a new role. This book explains why, in the following years, as Britain's Labour government contemplated withdrawal from east of Suez, ministers came to see that Britain's future role would be as a force within Europe. To this end, and in order to gain entry into the European Economic Community, a close relationship with the Federal Republic of Germany would be essential. This account of Anglo-German relations during the 1960s reveals fascinating insights into how both governments reacted to a series of complex issues and why, despite differences which might have led to strains, a good understanding was maintained. Terry Macintyre's innovative approach brings together material covering NATO strategy, détente and European integration, making the volume fascinating and essential reading for students and enthusiasts of contemporary British and German political history. This book makes an important contribution to what we know about Cold War history, and should help to redefine some of the views about the relationship between Britain and Germany during the 1960s. ;
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Generations of pastry makers experience a turbulent era in Egyptian history The novel “Al-Halawani” is a historical narrative that delves into a significant period in the life of the Arab history, when the region faced the challenges of the Crusader attacks, the emergence of heroes, and the endurance of severe hardships. The novel is divided into three stories. The first story recounts the arrival of the Fatimids in Egypt from Tunisia and the life history of the leader Jawhar Al-Siqilli, who built the city of Cairo. The second story is about the Al-Mustansiriya Famine or the famines that occurred in Egypt during the time of the Fatimid Caliph Al-Mustansir and how they ravaged the Egyptian population until the leader Badr Al-Jamali came to save Egypt from the famine, re-dividing its provinces, and building the current walls of Cairo. In the third story, the novel touches on the rise to power of Salah Al-Din Al-Ayyubi, the escalating threat of the Crusaders, and the end of the Fatimid state in Egypt. The novel depicts also the role of Arab women in confronting the Crusaders and enduring famines and dangers.
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This book focuses on British efforts to suppress the traffic in female slaves destined for Egyptian harems during the late nineteenth century. It considers this campaign in relation to gender debates in England, and examines the ways in which the assumptions and dominant imperialist discourses of these abolitionists were challenged by the newly established Muslim communities in England, as well as by English people who converted to or were sympathetic with Islam. While previous scholars treated antislavery activity in Egypt first and foremost as an extension of earlier efforts to abolish plantation slavery in the New World, this book considers it in terms of encounters with Islam during a period which it argues marked a new departure in Anglo-Muslim relations. This approach illuminates the role of Islam in the creation of English national identities within the global cultural system of the British Empire. This book will appeal to those with an interest in British imperial history; Islam; gender, feminism and women's studies; slavery and race; the formation of national identities; global processes; Orientalism; and Middle Eastern studies. ;
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Research on soldier settlement has to be set within the wider history of emigration and immigration. This book examines two parallel but complementary themes: the settlement of British soldiers in the overseas or 'white' dominions, Australia, Canada, New Zealand and South Africa, between 1915 and 1930. One must place soldier settlement within the larger context of imperial migration prior to 1914 in order to elicit the changes in attitude and policy which occurred after the armistice. The book discusses the changes to Anglo-dominion relations that were consequent upon the incorporation of British ex-service personnel into several overseas soldier settlement programmes, and unravels the responses of the dominion governments to such programmes. For instance, Canadians and Australians complained about the number of ex-imperials who arrived physically unfit and unable to undertake employment of any kind. The First World War made the British government to commit itself to a free passage scheme for its ex-service personnel between 1914 and 1922. The efforts of men such as L. S. Amery who attempted to establish a landed imperial yeomanry overseas is described. Anglicisation was revived in South Africa after the second Anglo-Boer War, and politicisation of the country's soldier settlement was an integral part of the larger debate on British immigration to South Africa. The Australian experience of resettling ex-servicemen on the land after World War I came at a great social and financial cost, and New Zealand's disappointing results demonstrated the nation's vulnerability to outside economic factors.
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