Russian Orientalism in a global context
Hybridity, encounter, and representation, 1740–1940
by Maria Taroutina, Allison Leigh
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Albania, Algeria, Angola, Argentina, Armenia, Australia, Austria, Bahrain, Belgium, Belize, Benin, Bolivia, Bosnia and Herzegovina, Botswana, Brazil, Bulgaria, Burkina Faso, Burundi, Cameroon, Canada, Cape Verde, Central African Republic, Chad, Chile, China, Colombia, Comoros, Congo [DRC], Congo, Republic of the, Costa Rica, Ivory Coast, Croatia, Czech Republic, Denmark, Djibouti, Ecuador, Egypt, El Salvador, Equatorial Guinea, Eritrea, Estonia, Ethiopia, Faroe Islands, Finland, France, French Guiana, Gabon, Gambia, Georgia, Germany, Ghana, Greece, Guatemala, Guinea, Guinea-Bissau, Guyana, Honduras, Hongkong, Hungary, Iceland, India, Indonesia, Iran, Iraq, Ireland, Israel, Italy, Japan, Jordan, Kazakhstan, Kenya, Kuwait, Latvia, Lebanon, Lesotho, Liberia, Libya, Lithuania, Luxembourg, Macau, China, Macedonia [FYROM], Madagascar, Malawi, Malaysia, Mali, Malta, Mauritania, Mauritius, Mayotte, Mexico, Mongolia, Montenegro, Morocco, Mozambique, Namibia, Netherlands, New Zealand, Nicaragua, Niger, Nigeria, Norway, Oman, Pakistan, Panama, Paraguay, Peru, Philippines, Poland, Portugal, Puerto Rico, Qatar, Reunion, Romania, Russia, Rwanda, Saint Helena, Sao Tome and Principe, Saudi Arabia, Senegal, Serbia, Seychelles, Sierra Leone, Singapore, Slovakia, Slovenia, Somalia, South Africa, South Korea, Spain, Sri Lanka, Sudan, Suriname, Swaziland, Sweden, Switzerland, Syria, Taiwan, Tanzania, Thailand, Timor-Leste, Togo, Tokelau, Tunisia, Turkey, Uganda, Ukraine, United Arab Emirates, United Kingdom, United States, Uruguay, Venezuela, Vietnam, Western Sahara, Yemen, Zambia, Zimbabwe, South Sudan, Cyprus, Palestine, Bangladesh, Cambodia, Liechtenstein, Azerbaijan, Jamaica, Kyrgyzstan
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Russian Orientalism in a global context examines the various ways in which Russia's artistic praxis was affected by encounters - both real and imagined - with the cultures and representational and material traditions of the so-called East or Vostok. Following the Napoleonic wars, the Russian Empire's expansionist campaigns led to the annexation of new lands in the Caucasus and Central Asia, resulting in the assimilation of religiously and ethnically diverse groups of people. However, given the country's perpetually conflicted self-identification as neither fully European nor Asian, the demarcations between "self" and "other" remained ambiguous and elusive, resulting in an Orientalist mode that was prone to hybridity, syncretism, and even self-Orientalization. This volume reconsiders the relationship between Russia and its non-Western neighbors, looking at how artists, architects, and designers engaged with this relationship from the mid-eighteenth century until the 1930s. It interrogates how Russia's perception of its position on the periphery of the West and its simultaneous self-consciousness as a colonial power shaped its artistic and cultural identity. The volume also explores the extent to which cultural practitioners participated in both the advancement and the critique of Russia's colonial machinery, especially in territories that were on the fault lines between the East and the West.
Reviews
Russian Orientalism in a global context examines the various ways in which Russia's artistic praxis was affected by encounters - both real and imagined - with the cultures and representational and material traditions of the so-called East or Vostok. Following the Napoleonic wars, the Russian Empire's expansionist campaigns led to the annexation of new lands in the Caucasus and Central Asia, resulting in the assimilation of religiously and ethnically diverse groups of people. However, given the country's perpetually conflicted self-identification as neither fully European nor Asian, the demarcations between "self" and "other" remained ambiguous and elusive, resulting in an Orientalist mode that was prone to hybridity, syncretism, and even self-Orientalization. This volume reconsiders the relationship between Russia and its non-Western neighbors, looking at how artists, architects, and designers engaged with this relationship from the mid-eighteenth century until the 1930s. It interrogates how Russia's perception of its position on the periphery of the West and its simultaneous self-consciousness as a colonial power shaped its artistic and cultural identity. The volume also explores the extent to which cultural practitioners participated in both the advancement and the critique of Russia's colonial machinery, especially in territories that were on the fault lines between the East and the West.
Author Biography
Maria Taroutina is Associate Professor of Art History at Yale-NUS College in Singapore Allison Leigh is Associate Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art and Architecture at the University of Louisiana at Lafayette
Manchester University Press
Manchester University Press is a leading UK publisher known for excellent research in the humanities and social sciences.
View all titlesBibliographic Information
- Publisher Manchester University Press
- Publication Date June 2023
- Orginal LanguageEnglish
- ISBN/Identifier 9781526166234 / 1526166232
- Publication Country or regionUnited Kingdom
- FormatPrint PDF
- Pages312
- ReadershipGeneral/trade
- Publish StatusPublished
- Dimensions234 X 156 mm
- Biblio NotesDerived from Proprietary 5648
- SeriesRethinking Art's Histories
- Reference Code14824
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