Practising shame
Female honour in later medieval England
by Mary C. Flannery, Anke Bernau, David Matthews
Description
More Information
Rights Information
Albania, Algeria, Angola, Argentina, Armenia, Australia, Austria, Bahrain, Belgium, Belize, Benin, Bolivia, Bosnia and Herzegovina, Botswana, Brazil, Bulgaria, Burkina Faso, Burundi, Cameroon, Canada, Cape Verde, Central African Republic, Chad, Chile, China, Colombia, Comoros, Congo [DRC], Congo, Republic of the, Costa Rica, Ivory Coast, Croatia, Czech Republic, Denmark, Djibouti, Ecuador, Egypt, El Salvador, Equatorial Guinea, Eritrea, Estonia, Ethiopia, Faroe Islands, Finland, France, French Guiana, Gabon, Gambia, Georgia, Germany, Ghana, Greece, Guatemala, Guinea, Guinea-Bissau, Guyana, Honduras, Hongkong, Hungary, Iceland, India, Indonesia, Iran, Iraq, Ireland, Israel, Italy, Japan, Jordan, Kazakhstan, Kenya, Kuwait, Latvia, Lebanon, Lesotho, Liberia, Libya, Lithuania, Luxembourg, Macau, China, Macedonia [FYROM], Madagascar, Malawi, Malaysia, Mali, Malta, Mauritania, Mauritius, Mayotte, Mexico, Mongolia, Montenegro, Morocco, Mozambique, Namibia, Netherlands, New Zealand, Nicaragua, Niger, Nigeria, Norway, Oman, Pakistan, Panama, Paraguay, Peru, Philippines, Poland, Portugal, Puerto Rico, Qatar, Reunion, Romania, Russia, Rwanda, Saint Helena, Sao Tome and Principe, Saudi Arabia, Senegal, Serbia, Seychelles, Sierra Leone, Singapore, Slovakia, Slovenia, Somalia, South Africa, South Korea, Spain, Sri Lanka, Sudan, Suriname, Swaziland, Sweden, Switzerland, Syria, Taiwan, Tanzania, Thailand, Timor-Leste, Togo, Tokelau, Tunisia, Turkey, Uganda, Ukraine, United Arab Emirates, United Kingdom, United States, Uruguay, Venezuela, Vietnam, Western Sahara, Yemen, Zambia, Zimbabwe, South Sudan, Cyprus, Palestine, Bangladesh, Cambodia, Liechtenstein, Azerbaijan
Endorsements
How can one know if a woman is honourable? In medieval culture, female honour rested most heavily on one thing: sexual continence, or chastity. But how could one be absolutely sure that a given woman was chaste? Practising shame demonstrates that, in the literature of medieval England, female honour was a matter of emotional practice and performance - it required learning how to 'feel' in a specific way. In order to safeguard their chastity, women were encouraged to cultivate hypervigilance against the possibility of sexual shame through a combination of inward reflection and outward comportment. Often termed 'shamefastness', this practice was believed to reinforce women's chastity of mind and body, and to communicate that chastity to others through a combination of conventional gestures. At the same time, medieval anxiety concerning the potentially misleading nature of appearances rendered these gestures suspect - if good conduct could be learned, then it could also be counterfeited. Practising shame uncovers the paradoxes and complications that emerged from emotional practices linked to female honour, as well as the unexpected ways in which those practices could be reappropriated by male authors. Written at the intersection of literary studies, gender studies, and the history of emotions, this book transforms our understanding of the ethical construction of femininity in the past and provides a new framework for thinking about honourable womanhood now and in the years to come.
Reviews
How can one know if a woman is honourable? In medieval culture, female honour rested most heavily on one thing: sexual continence, or chastity. But how could one be absolutely sure that a given woman was chaste? Practising shame demonstrates that, in the literature of medieval England, female honour was a matter of emotional practice and performance - it required learning how to 'feel' in a specific way. In order to safeguard their chastity, women were encouraged to cultivate hypervigilance against the possibility of sexual shame through a combination of inward reflection and outward comportment. Often termed 'shamefastness', this practice was believed to reinforce women's chastity of mind and body, and to communicate that chastity to others through a combination of conventional gestures. At the same time, medieval anxiety concerning the potentially misleading nature of appearances rendered these gestures suspect - if good conduct could be learned, then it could also be counterfeited. Practising shame uncovers the paradoxes and complications that emerged from emotional practices linked to female honour, as well as the unexpected ways in which those practices could be reappropriated by male authors. Written at the intersection of literary studies, gender studies, and the history of emotions, this book transforms our understanding of the ethical construction of femininity in the past and provides a new framework for thinking about honourable womanhood now and in the years to come.
Author Biography
Dr Anke Bernau is Lecturer in Medieval Literature and Culture at the University of Manchester;
Manchester University Press
Manchester University Press is a leading UK publisher known for excellent research in the humanities and social sciences.
View all titlesBibliographic Information
- Publisher Manchester University Press
- Publication Date November 2021
- Orginal LanguageEnglish
- ISBN/Identifier 9781526110077 / 1526110075
- Publication Country or regionUnited Kingdom
- FormatPrint PDF
- Pages288
- ReadershipGeneral/trade
- Publish StatusPublished
- Dimensions216 X 138 mm
- Biblio NotesDerived from Proprietary 4322
- SeriesManchester Medieval Literature and Culture
- Reference Code8617
Manchester University Press has chosen to review this offer before it proceeds.
You will receive an email update that will bring you back to complete the process.
You can also check the status in the My Offers area
Please wait while the payment is being prepared.
Do not close this window.