Kate B. Gordon publishes middle grade fiction under the imprint Relish Books. The first book in the Unicorn King series, Lily and the Unicorn King, blends the unicorns of European mythology with Maori myths and lore, a trio of brave friends and their ponies. The second book in the series, Sasha and the Warrior Unicorn, will be out late in 2020 with the third book in 2021.
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Dylan-Related-Books is a literature agency only for books with a relation to the artist and the many different themes, which he´s able to connect with his songs. It´s about the aim to bring this special field in writing to a German readership, which might get the lyrics in a song, but have some struggle to get through a sophisticated analysis of a song. Dylan-Related-books is also a network of and for Dylan-authors and presents the new books of the Dylan-Kosmos in a series of musical readings, the ONE-MORE-CUP-OF-COFFEE-READINGS. To realize these projects, especially during the culture cutting times of Corona the agency is running a Crowdfunding-Campain which is explore on startnext.com/one-more-cup-of-coffee-reading
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Surviving repression tells the story of the Muslim Brotherhood following the 2013 coup d'état in Egypt. The Brotherhood gained legal recognition and quickly rose to power after the 2011 Arab uprisings, but its subsequent removal from office marked the beginning of the harshest repression of its troubled history. Forced into exile, the Brotherhood and its members are now faced with a monumental task as they rebuild this fragmented organisation. Drawing on extensive fieldwork and interviews with current and former members of the Brotherhood, the book explores this new era in the movement's history, emphasising first-hand experiences, perspectives and emotions to better understand how individual responses to repression are affecting the movement as a whole. Surviving repression offers a unique insight into the main strategic, ideological and organizational debates dividing the Brotherhood.
This book explores responses to poverty in eighteenth-century England, with an eye to some of the odder manifestations of charity and poor relief. Whether discussing proposals for vast inland colonies or cosy firesides, men and women demonstrated that imagination, excitement and experiment were as important as systematic argument in making early-modern social policy. Ceremonies and material objects encapsulated ideas and attracted supporters; energy poured into realising imagined prospects in buildings, streetscapes and landscapes across England and beyond. Charity and Poverty in England aims to shed fresh light on ideas and lived experience, on cultural worlds in which social relations were unevenly worked out. It analyses the settings in which gentlemen, magistrates, officials, pamphleteers, ladies and neighbours reacted to the poverty of others, and poor people asserted their own beliefs and experiences. The book will be of interest to researchers in the fields of eighteenth-century cultural history and the history of social policy. ;
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This collection of essays examines the ways in which poverty was conceptualised in the social, political, and religious discourses of eighteenth-century Europe. It brings together experts with a wide range of expertise to offer pathbreaking discussions of how eighteenth-century thinkers thought about the poor. Because the theme of poverty played important roles in many critical issues in European history, it was central to some of the key debates in Enlightenment political thought throughout the period, including the controversies about sovereignty and representation, public and private charity, as well as questions relating to crime and punishment. The book examines some of the most important contributions to these debates, while also ranging beyond the canonical Enlightenment thinkers, to investigate how poverty was conceptualised in the wider intellectual culture, as politicians, administrators and pamphlet writers grappled with the issue.
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Revolutionary anxieties sheds light on an unexplored dimension of the 2011 Egyptian revolution: the anxieties experienced by Cairo-based liberal elite, socialites, and cultural actors who opposed the rise of the new political actors, the Muslim Brotherhood. This book provides fresh insights into the failure of the Egyptian revolution by examining the perspectives of those who had a vested interest in maintaining the status-quo. It engages with post-colonial theory and examines the elite milieu in Cairo through the lenses of gender and race. Based on over two years of ethnographic research in various elite locations such as the Cairo Opera House, an Egyptian-European film festival, and an elite sporting club in Cairo, the book illustrates how members of Egyptian liberal upper class insisted on their privilege in a moment when the country's class hierarchies were challenged. By revealing the prevalence of counter-revolutionary sentiment among Cairo's liberal and affluent elite, the book tells an untold story of the Arab Spring.
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Tracing the McKenna brothers’ childhood in western Colorado during the 1950s and ’60s, Dennis chronicles their adolescent adventures and formative encounters with mind-altering substances, along with the people and ideas that shaped them both. Dennis, now world-renowned for this ethnobotanical work, describes his early interests in cosmology and astrology, his sometimes rocky relationship with his older brother, how their paths diverged later in life, and his mother’s and Terence’s battles with cancer. In his account of what has become known as “The Experiment at La Chorrera”—which Terence documented in his own 1989 book, True Hallucinations— Dennis describes visions of merging mushroom and human DNA, the brothers’ predictions for the future, and their evolving ideas about society and consciousness. In this updated edition, Dennis also reflects on scientific revelations, climate change, and the social and political crises of our time.
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Since her birth, Mara has been a curiosity for the whole village. She has difficulty expressing herself, walking and fitting in. The bad tongues even accuse her of being a victim of witchcraft... and yet this is not the case. The little girl suffers from autism.
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Ghassan, a musician and Oud player, leaves for New York, fleeing the Lebanese civil war after his extremist bother, Afif, murdered his older and pacifist brother Jamal, who sought to open the door to Muslim-Christian dialogue. In New York, Ghassan struggles to erase all his memories but his thoughts would always bring him back to his hometown, Dar El Ezz, as it was long before the war. ///Soon, he falls in love with and marries Kristin, becomes more emotionally stable, and embraces American culture. But when he must return to Lebanon for his father’s funeral, nostalgia for his homeland and a series of events force Ghassan to face a convergence of two cultures. ///“Efrah Ya Qalbi” (Rejoice, My Heart!) is a novel about love, music, identity, one’s sense of belonging, brotherly conflicts, and the diaspora. It dives into the lives, troubles, and dilemmas of the characters. ///The stories intertwine amid a fascinating narrative, thus revealing the turmoil and troubles of the Lebanese community torn by wars and outbursts. The novel also addresses the relationship between the East and the West, where struggling and cracked identities are silenced and offers a new vision through analysis and narration.
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It's 1879. To the north, Chile defends foreign investment in the Pacific War. To the south, beyond the already invaded Araucania, from a large, almost unexplored island, rumors of violence, superstition and a state incapable of enforcing its law spread. The elite would be at ease if some “elements” that are not occupied at the border with Peru penetrated Chiloé. They need evidence to condemn those criminals who terrorize the population with old indigenous beliefs. They call themselves witches. They are organized as La Recta Provincia or La Hermandad de la Casa Grande. They lie to scare and change the names of the cities on the island –Achao, Dalcahue or Quicaví–, confusing them with others: Buenos Aires, Villarrica, Salamanca. If they were only myths, it would be enough for the government to forget that secret place. But the one who calls himself the Greatest Liar in the World claims to have escaped the sorcerers and travels the north glimpsing the aliens: he talks to them of malice, monsters and murders; of the bloody clans' struggles to become a decaying reign. For these lies, or to secure an unstable national pride, coronels and tenants decide to put an end to things that a mortal has no power to finish.
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This book is available as an open access ebook under a CC-BY-NC-ND licence. At a time when payment is claiming a greater place than ever before within the NHS, this book provides the first in-depth investigation of the workings, scale and meaning of payment in British hospitals before the NHS. There were only three decades in British history when it was the norm for patients to pay the hospital; those between the end of the First World War and the establishment of the National Health Service in 1948. Payment played an important part in redefining rather than abandoning medical philanthropy, based on class divisions and the notion of financial contribution as a civic duty. With new insights on the scope of private medicine and the workings of the means test in the hospital, as well as the civic, consumer and charitable meanings associated with paying the hospital, Gosling offers a fresh perspective on healthcare before the NHS and welfare before the welfare state.
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Little Ayélévi is very cunning. She always wins at the game of "Who would win the most beautiful flower." This situation intrigued his brother who wanted to understand the secret of these repeated successes. Ayélévi is very clever; will it still be for a long time?
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A ground breaking new book that considers all Siddal poems with reference to female and primarily male counterparts, adding substantially to knowledge of her work as a writer, and their shared contemporary concerns. Dante Rossetti, Swinburne, Tennyson, Ruskin and Keats were either known to her or a source of influence on the Pre-Raphaelite Brotherhood with which she was associated, and certain of their texts are compared with hers to discuss interplay between erotic and spiritual love, the ballad tradition, nineteenth-century feminism, and the Romantic concept of the conjoined physical and spectral body. Siddal's artwork is used to introduce each chapter, while other Pre-Raphaelite paintings illuminate the texts and further the inter-disciplinary philosophy of the Brotherhood. This important and stimulating book focuses on the intrinsic merit of Siddal's poetics whilst advocating a research method that could have multiple applications elsewhere.
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The Protestant Orphan Society, founded in Dublin in 1828, managed a carefully-regulated boarding-out and apprenticeship scheme. This book examines its origins, its forward-thinking policies, and particularly its investment in children's health, the part women played in the charity, opposition to its work and the development of local Protestant Orphan Societies. It argues that by the 1860s the parent body in Dublin had become one of the most well-respected nineteenth-century Protestant charities and an authority in the field of boarding out. The author uses individual case histories to explore the ways in which the charity shaped the orphans' lives and assisted widows, including the sister of Sean O'Casey, the renowned playwright, and identifies the prominent figures who supported its work such as Douglas Hyde, the first President of Ireland. This book makes valuable contributions to the history of child welfare, foster care, the family and the study of Irish Protestantism. ;
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