Semente Editorial
Semente Editorial has the intention to buy other rights and expand its titles to the international markets. We bought our first rights at the end of 2019, in Spanish, at the Guadalajara Book Fair
View Rights PortalSemente Editorial has the intention to buy other rights and expand its titles to the international markets. We bought our first rights at the end of 2019, in Spanish, at the Guadalajara Book Fair
View Rights Portal— An overall presentation of the history of anti-Semitism based on the latest research — A necessary book that helps to recognise (and combat) anti-Jewish attitudes and patterns of behaviour even in the present day The Hamas attack on Israel is further aggravating the situation in the Middle East, and will continue to intensify anti-Semitism. And this plague, combined with Israel’s denied right to exist; the attacks in Brussels and Paris; the aggressive violence against everything Jewish in the Islamic world – is as dangerous as ever. Hatred of the Jews is old, vast and strong. The anamnesis began 2500 years ago in the Middle Ages, and came to head in the 18th and 19th centuries. It culminated ideologically in the Wannsee Conference, and became murderous in Auschwitz. Historian Sebastian Voigt provides a dense history of the hatred of the Jews – and combines it with a passionate call for courageous resistance.
Hatred of Jews is long-standing, widespread and powerful. After Auschwitz, the lesson used to be: “Never again!” However, anti-Semitic resentment, like an epidemic, still grips the bourgeois middle-class in our society. In his book “A Jew for One Hour”, Kurt Oesterle convincingly demonstrates how hatred of Jews functions in aesthetic and emotional terms with no empathy whatsoever. He also shows that for the past 200 years of German literature a line of tradition can be acknowledged “in defence of Jewishness”. Kurt Oesterle accounts for this in his book of stories with an impressive depth of knowledge, with a generous heart and mind and incredible commitment. A truly significant book.
— How politics are increasingly influencing the rule of law in Germany — Systematic failures of democracy to protect itself — Based on numerous interviews with different members of Germany's legal system Ever since the right-wing party “Alternative for Germany” (AfD) secured representation in the Bundestag and in all state parliaments, Germany’s judiciary is facing a new challenge for which it is unprepared: AfD-affiliated judges and public prosecutors are attracting attention through right-wing biased decisions and investigations. Other members of the legal system cause further damage by ignoring the right-wing extremist and anti-Semitic background of crimes and thus punishing offenders too leniently or not at all. Both the judiciary and policy-makers have so far underestimated the new danger from the right. As a result protection against the appointment of right-wing legal professionals has been insufficient. Joachim Wagner systematically analyses numerous examples from German courts in recent years. He calls on the democratic judiciary to remember the principles of a well-fortified democracy.
The increasing hostility that Jews experience can no longer be explained away with fine rhetoric. Antisemitism is taking hold in a menacing way at the heart of society. Sigmund Gottlieb addresses his wake-up call to the population at large: stand up – not only against right-wing extremist violence and radical Islamism, but also against hatred in the social media, against unfair criticism of the state of Israel, against anti-Jewish abusive language in the school playground, against trivializing reports in the media and day-to-day indifference. The resurgent talk of ‘packed suitcases’ in Jewish communities is a moral indictment. And it is intolerable.
The Jews of Aleppo, Syria, had been part of the city's fabric for more than two thousand years, in good times and bad, through conquerors and kings. But in the middle years of the twentieth century, all that changed. To Selim Sutton, a merchant with centuries of roots in the Syrian soil, the dangers of rising anti-Semitism made clear that his family must find a new home. With several young children and no prospect of securing visas to the United States, he devised a savvy plan for getting his family out: "exporting" his sons.In December 1940, he told the two oldest, Mea¯r and Saleh, that arrangements had been made for their transit to Shanghai, where they would work in an uncle's export business. China, he hoped, would provide a short-term safe harbor and a steppingstone to America.But the world intervened for the young men, now renamed Mike and Sal by their Uncle Joe. Sal became ill with tuberculosis soon after arriving and was sent back to Aleppo alone. And the war that soon would engulf every inhabited land loomed closer each day. Joe, Syrian-born but a naturalized American citizen, barely escaped on the last ship to sail for the U.S. before Pearl Harbor was bombed and the Japanese seized Shanghai.Mike was alone, a teen-ager in an occupied city, across the world from his family, with only his mettle to rely on as he strived to survive personally and economically in the face of increasing deprivation. Farewell, Aleppo is the story–told by Mike's daughter–of the journey that would ultimately take him from the insular Jewish community of Aleppo to the solitary task of building a new life in America.It is both her father's tale that journalist Claudette Sutton describes and also the harrowing experiences of the family members he left behind in Syria, forced to smuggle themselves out of the country after it closed its borders to Jewish emigration. The picture Sutton paints is both a poignant narrative of individual lives and the broader canvas of a people's survival over millennia, in their native land and far away, through the strength of their faith and their communities. Multiple threads come richly together as she observes their world from inside and outside the fold, shares an important and nearly forgotten epoch of Jewish history, and explores universal questions of identity, family, and culture.
This book sheds light on an unprecedented Protestant conversion initiative for the global evangelisation of Jews. Founded in 1929, the International Committee on the Christian Approach to the Jews (ICCAJ) aimed to bring Jewish people to their 'spiritual destiny', a task it saw as both benevolent and essential for a harmonious society. By the time of Hitler's rise to power it was active in thirty-two countries, educating Protestant churches on the right Christian attitude towards Jews and antisemitism. Reconstructing the activities of the ICCAJ in the years before, during and immediately after the Holocaust, Tracking the Jews reveals how ideas disseminated through the organisation's discourse - 'Jewish problem', 'Jewish influence', 'Judaising threat', 'eternal Jew' - were used to rationalise, justify, explain or advance a number of deeply troubling policies. They were, for vastly different reasons, consciously used elements of argumentation in both Protestant conversionary discourse and Nazi antisemitic ideology.
Jews on trial concentrates on Inquisitorial activity during the period which historians have argued was the most active in the Inquisition's history: the first forty years of the tribunal in Modena, from 1598 to 1638, the year of the Jews' enclosure in the ghetto. Scholars have in the past tended to group trials of Jews and conversos in Italy together. This book emphasises the fundamental disparity in Inquisitorial procedure, as well as the evidence examined, and argues that this was especially true in Modena where the secular authority did not have the power during the period in question to reject, or even significantly monitor, Inquisitorial trial procedure. It draws upon the detailed testimony to be found in trial transcripts to analyse Jewish interaction with Christian society in an early modern community. This book will appeal to scholars of inquisitorial studies, social and cultural interaction in early modern Europe, Jewish Italian social history and anti-Semitism.
This volume explores the political implications of violence and alterity (radical difference) for the practice of democracy, and reformulates the possibility of community that democracy is said to entail. Most significantly, contributors intervene in traditional democratic theory by boldly contesting the widely-held assumption that increased inclusion, tolerance and cultural recognition are democracy's sufficient conditions. Rather than simply inquiring how best to expand the 'demos', they investigate how claims to self-determination, identity and sovereignty are a problem for democracy and how, paradoxically, alterity may be its greatest strength. Drawing largely on the Left, continental tradition, contributions include an appeal to the tension between fear and love in the face of anti-Semitism in Poland, injunctions to rethink the identity-difference binary and the ideal of 'mutual recognition' that dominate liberal-democratic thought, critiques of the canonical 'we' that constitutes the democratic community, and a call for an ethics and a politics of 'dissensus' in democratic struggles against racist and sexist oppression. The authors mobilise some of the most powerful critical insights emerging across the social sciences and humanities - from anthropology, sociology, critical legal studies, Marxism, psychoanalysis and critical race theory and post-colonial studies - to reconsider the meaning and the possibility of 'democracy' in the face of its contemporary crisis. The book will be of direct interest to students and scholars interested in cutting-edge, critical reflection on the empirical phenomenon of increased violence in the West provoked by radical difference, and on theories of radical political change. ;
This book follows the lives of female Jewish refugees who fled Nazi persecution and became nurses. Nursing was nominally a profession but with its poor pay and harsh discipline, it was unpopular with British women. In the years preceding the Second World War, hospitals in Britain suffered chronic nurse staffing crises. As the country faced inevitable war, the Government and the profession's elite courted refugees as an antidote to the shortages, but many hospitals refused to employ Continental Jews. The book explores the changes in the refugees' status and lives from the war years to the foundation of the National Health Service and to the latter decades of the twentieth century. It places the refugees at the forefront of manoeuvres in nursing practice, education and research at a time of social upheaval and alterations in the position of women.
This volume foregrounds racial difference as a key to an alternative history of the Central and Eastern European region, which revolves around the role of whiteness as the unacknowledged foundation of semi-peripheral nation-states and national identities, and of the region's current status as a global stronghold of unapologetic white, Christian nationalisms. Contributions address the pivotal role of whiteness in international diplomacy, geographical exploration, media cultures, music, intellectual discourses, academic theories, everyday language and banal nationalism's many avenues of expressions. The book offers new paradigms for understanding the relationships among racial capitalism, populism, economic peripherality and race.
This electronic version has been made available under a Creative Commons (BY-NC-ND) open access license. Race talk is about language use as an anti-racist practice in multicultural city spaces. The book contends that attention to talk reveals the relations of domination and subordination in heterogeneous, ethnically diverse and multilingual contexts, while also helping us to understand how transcultural solidarity might be expressed. Drawing on original ethnographic research conducted on licensed and unlicensed market stalls in in heterogeneous, ethnically diverse and multilingual contexts, this book examines the centrality of multilingual talk to everyday struggles about difference, positionality and entitlement. In these street markets, Neapolitan street vendors work alongside documented and undocumented migrants from Bangladesh, China, Guinea Conakry, Mali, Nigeria and Senegal as part of an ambivalent, cooperative and unequal quest to survive and prosper. As austerity, anti-immigration politics and urban regeneration projects encroached upon the possibilities of street vending, talk across linguistic, cultural, national and religious boundaries underpinned the collective action of street vendors struggling to keep their markets open. The edginess of their multilingual organisation offered useful insights into the kinds of imaginaries that will be needed to overcome the politics of borders, nationalism and radical incommunicability.