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Von Dethloff Carl Hinstorff 1831 gegründet, zählt der Hinstorff Verlag heute zu den führenden Verlagshäusern Norddeutschlands. Mit mehr als 450 lieferbaren Titeln und jährlich rund 40 Neuerscheinungen bietet Hinstorff eine Fülle fundierter Information und Unterhaltung.
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The years 2021 to 2030 have been designated as "The United Nations Decade on Ecosystem Restoration". Ecological restoration and biodiversity conservation efforts face unprecedented challenges, especially in developing countries and areas, such as the Hindu Kush-Himalayan (HKH) region. This huge HKH region, which includes areas in eight separate countries (Afghanistan, Pakistan, Nepal, India, China, Bangladesh, Myanmar and Bhutan), is a biodiversity hotspot with a vast array of ecosystems, landscapes, peoples and cultures. It is known as one of 'the pulses of the world'. However, the HKH is also the world's largest and poorest mountain region, where landscapes and environments have been severely damaged as a result of climate change and human activities. Coordinating conservation and restoration policies, sharing knowledge and funds, and maintaining livelihoods are major challenges and are in urgent need of improvement. This book details the past and current ecological problems in the HKH region, and the threats and challenges that ecosystems and local people face. It pays special attention to developments of transformative adaptations and presents examples of sustainable conservation and ecological restoration management practices. Three primary questions are addressed: (1) Do the existing conservation strategies of international organizations and government policies really protect ecosystems and solve biodiversity problems? (2) Can these management measures be one-time solutions? and (3) What is the strategic framework and scenario prognosis for the future based on the historical trajectory of ecological conservation and restoration in the region? This book is essential reading for ecologists and conservation biologists involved in large-scale ecological restoration projects, along with practitioners, graduate students, policy makers and international development workers.
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Mahatma Gandhi führte Indien 1947 in die Unabhängigkeit. Die Quellen für seine Vorstellungen von sozialen, politischen und ökonomischen Veränderungen auf der Grundlage von Wahrheit (satya) und Gewaltlosigkeit (ahimsa) liegen im Hinduismus.»Ein Mensch muß nicht an Gott glauben, um Hindu zu sein. Hinduismus ist die unermüdliche Suche nach Wahrheit, und selbst wenn er heute dem Untergang geweiht scheint, so wird er sich doch eines Tages über die ganze Welt verbreiten. Hinduismus ist die toleranteste aller Religionen. Frei von jeglichem Dogma ist sein Credo allumfassend.«Der vorliegende Band stellt erstmals in deutscher Übersetzung die zentralen Gedanken Gandhis zur Lebensform des Hinduismus und ihrer Umsetzung im Alltag vor.
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This is an integrated collection of essays by leading scholars that looks at issues of conflict, conversion and coexistence in the religious context since the third century. The range of topics explored include paganism and Christianity in the later Roman world, the Crusades, the impact of the Reformation in Britain and Ireland, subsequent Protestant-Catholic conflict, the Hindu Renaissance in nineteenth-century India, the Palestinian-Israeli conflict, Britain in the 1960s, women and the ministry, and Christianity, Judaism and the Holocaust. The book concludes by offering an historical perspective on religion, conflict and coexistence in the world today. Published in association with The Open University, this is a student-friendly and accessible volume on popular subjects within religious history, and it will be of value to students on a range of courses, as well as to a wider readership interested in the historical background to the role of religion in the contemporary world. ;
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Der Ruhm Eliot Weinbergers als einer der brillantesten Essayisten der Gegenwart ist in den letzten Jahren beständig gewachsen. Höchste Zeit also, nun eine Auswahl seiner besten und schönsten Essays auch auf deutsch zu präsentieren. Bei Weinberger kann man nie voraussagen, über was er als nächstes schreiben wird: ob über Träume von Wikingern, aztekische Rituale oder Erinnerungen von Hindus, ob über lachende Fische, weissagende Hunde oder das Liebesleben der Maulwürfe, ob über das mittelalterliche Indien, das Kambodscha der Gegenwart oder gar Atlantis. Aber welch fremde Welten, fremde Zeiten, fremde Kulte auch immer behandelt werden – sie alle sind an unsere politische Gegenwart angebunden und erhellen sie dergestalt, daß sie es manchmal ist, die uns nach der Lektüre als exotisch erscheint. So auch in dem titelgebenden Essay, Kaskaden, in dem Weinberger 3000 Jahre Geschichte rekapituliert und in der Aneinanderreihung historischer Fakten und literarischer Zitate aus den Jahren 1200 v. Chr. bis heute die Quellen für Rassismus und Gewalt in der Gegenwart aufdeckt.
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Sie sind Hindus, Moslems, Parsen, Christen oder Juden, gehören zur höchsten Kaste der Brahmanen oder zu den Unberührbaren. Sie kommen aus allen Teilen Indiens, leben in Delhi, Kalkutta, Bombay, Bangalore, Mysore, Ahmedabad und anderswo, sind Pendler zwischen den Welten wie Vikram Chandra oder Expatriates wie Shashi Tharoor. Sie erzählen von Brahmanen und Muslimen, von Benares und Bombay, schildern das Leben in den Städten und auf dem Land, berichten von Emigranten und von Zurückgekehrten. Es geht um Hochzeits- und Beerdigungsrituale, um Straßen- und Büroszenen, Arbeitskämpfe und Religionskonflikte, um den Unabhängigkeitstag, die Teilung Indiens oder um ein Leben zwischen den Kulturen. Oft ist von der Einsamkeit im Milliardenland die Rede, und immer wieder steht die Familie als Spiegel der Gesellschaft im literarischen Fokus. Über 50 Autoren und Autorinnen, vielfach mit den höchsten Literaturpreisen Indiens ausgezeichnet, sind in diesem Band mit Erzählungen, Romanauszügen und Gedichten aus elf Landessprachen vertreten. K. Satchidanandan, Lyriker und Präsident der Sahitya-Literaturakademie, schrieb das Vorwort zu dieser Anthologie. Kurzporträts charakterisieren die Autoren und skizzieren den Kontext ihrer Arbeit im literarischen Leben und im indischen Alltag.
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Jawaharlal Nehru wurde 1889 in einer wohlhabenden und einflußreichen indischen Familie geboren. Seine Biographie schien klar vorgezeichnet: Jurastudium in England (Oxford) und dann Anwaltsberuf in Indien. Doch nach der Rückkehr aus England 1916 begegnet der bis dahin unauffällige Student dem charismatischen Mahatma Gandhi, dessen politische Einsichten und dessen Religiosität ihn faszinierten. Menschenwürde, Selbstbestimmung, Demokratie wurden die Ideale, für die Nehru, dem man den Titel "Pandit" ("Gelehrter") gab, fortan einstand. Shashi Tharoor erzählt den Werdegang Nehrus, das enge Vertrauensverhältnis zum Vater, Studium, Ehe und Geburt der Tochter Indira Gandhi, die Freundschaft zu Lord und Lady Mountbatten, die politische Arbeit als Präsident des Indischen Nationalkongresses und als erster Premierminister des Landes. Er schildert die Praktiken der Kolonialmacht, die doppelte Moral, mit der sie für die Verteidigung der Demokratie in den Zweiten Weltkrieg zog. Nehru und Gandhi gelang es, Millionen von Menschen zu bewegen und die Politik des Landes für Jahrzehnte zu bestimmen. Zusammen führten sie den gewaltlosen Kampf für Indiens Unabhängigkeit, einen Kampf, der erst 1947 gewonnen wurde. Doch weder Nehru noch Gandhi konnten die Spaltung des Landes in Indien und Pakistan verhindern: auch ein Preis der Unabhängigkeit. Vor dem Hintergrund der Auseinandersetzungen, die heute in Indien zwischen Hindus und Moslems stattfinden, stellt Tharoor die Frage, was aus Nehrus Vermächtnis geworden ist.
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Das Grauen begann im Jahr 1947: Die Engländer waren gerade abgezogen, Indien und Pakistan wurden geteilt und Menschen ihrer Religionszugehörigkeit entsprechend umgesiedelt – mit verheerenden Folgen. Es kam zu einer der größten Vertreibungen der Geschichte, zehn Millionen Menschen waren auf der Flucht. Familien wurden getrennt, Frauen vergewaltigt, Hunderttausende getötet. Von diesem Trauma Indiens erzählt Khushwant Singh in seinem Roman. Noch ist die Idylle in dem Dorf Mano Majra nahe der Grenze vollkommen. Muslime, Hindus und Sikhs leben hier friedlich miteinander, die Bewohner haben ihren Alltag auf die vorbeifahrenden Züge abgestimmt. Für Aufregung sorgt nur hin und wieder Jaggat, der Dorfganove. Die Männer haben Respekt vor ihm, schon wegen seiner Statur, über die sie ehrfürchtig sprechen. Jaggat kommt immer wieder ins Gefängnis, sein Vater und sein Großvater wurden als Kriminelle sogar gehängt. Obwohl er selbst der Sikhreligion angehört, hat er eine heimliche Liebschaft mit einem muslimischen Mädchen. Eines Tages hält zu einer ungewöhnlichen Zeit ein Zug in Mano Majra. Etwas Unheilvolles, etwas Gespenstisches geht von ihm aus: Der Zug ist voll mit Leichen ermordeter Sikhs. Das Grauen hat auch Mano Majra erreicht, jetzt zählt auch hier nur noch, wer welcher Religion angehört. Der Roman erschien erstmals 1956, heute ist er in Indien ein Klassiker. Khushwant Singh erzählt anhand von zahlreichen Einzelschicksalen in erschütternder Weise von der größten politischen,, sozialen, menschlichen Katastrophe Indiens, vom abrupten Wandel einer friedlichen Welt in die Hölle des Krieges, der noch heute grausame Nachwirkungen zeigt: im Kaschmirkonflikt, in blutigen Ausschreitungen zwischen den Religionsgruppen, in der Zerstörung von Moscheen und Tempeln.
There is no clear start point for Hinduism, no single prophet or messiah who taughtpeople how to worship and the forms to follow. Nor is there a single text containingthe universal truths; instead, there are many different practices and innumerablevariants of common myths and tales.From the ancient Sanskrit texts of the Upanishads, Vedas, Mahabharata and Ramayana, the characters, gods and narratives of Hinduism emerged to demonstratethe moral precepts, duties and correct behaviour of Hinduism. Learn about Vediccosmology, which is divided into four cyclical Yugas, or epochs, and which has nobeginning or end; or the creation myth of Varaha, a powerful boar who saved theearth from primordial waters; or the legend of Rama, who against great odds rescueshis love Sita from the demon-king Ravana; or Vishnu, the greatest god in the HinduTrimurti (triad), who takes the form of nine different avatars and stops the earth frombeing destroyed through preserving Atman, the unchanging ultimate reality.Illustrated with 120 photographs and artworks, Hindu Myths is an accessible,engaging and highly informative exploration of the complex mythology underlyingone of the world’s oldest and most influential religions.
A quirky introduction to Hindi alphabets and Indian food vocabulary. Stunning illustrations that make you feel the jalebis are literally in your own hands…
The Economic and Heritage Plants of Kashmir Himalaya is a ready reference source book, contains Botanical, English, Hindi /Urdu, Ladakhi and Kashmiri names of plants of Economic importance in Kashmir and Ladakh, with brief notes on their habit and habitat, morphology and utility. It largely reflects the regions existing Plant Genetic Resources for Food & Agriculture. Approximately, 1300 economic plant species and 500 crop varieties, existing in its agro-ecosystems, in wild as well as cultivated forms, arelisted in the book. Every possible effort has been made to give the latest nomenclature of plants together with their synonyms. Indices of English, Hindi, Kashmiri and Ladakhi names of the plants are appended at the end. The book should be useful to the students of Botany, Agriculture, Horticulture, Pharmacy and those interested in the Cultural Heritage of the region. It can also be helpful to researchers and planners working on the management and conservation of biodiversity of Indian Himalayan regions.
For the last time Draupadi throws a glance at her untied tresses; for the last time she looks into the eyes that have become bright with unshed tears. These eyes have been chasing vengeance like a hunter follows a spoor. She raises her index finger and points it towards her mirror image. She shouts – “I will ensure that a war must happen.”While the stars are growing dim in the pre-dawn sky, the matriarch of Kuru dynasty – Satyavati -- arrives on the battlefield of Kurukshetra to hold a discussion with Kunti, Gandhari, Draupadi and Rukmini. She is determined to bring a peaceful settlement to prevent the war in her dynasty. Draupadi, burning in the fire of revenge for last thirteen years desperately wants this war to happen. While the court is divided in two amongst the women of Kuru dynasty, Rukmini joins the discussion. Along with her, she brings a new perspective.Could the discussion between the five women change the course of Mahabharata?Mahabharatee : a story of five women who held the could before war."It makes a deeply engaging and interesting read, beyond doubt." — Vinay Sahasrabuddhe, President, Indian Council for Cultural Relations.
From the vantage point of her own personal history—a fourth-generation Indian South African of mixed lineage—indentured as well as trader class, part Hindu, part Muslim—Dala explores the nuts and bolts of being Indian in South Africa today. From 1684 till the present, the Indian diaspora in South Africa has had a long history. But in the country of their origin, they remain synonymous with three points of identity: indenture, apartheid and Mahatma Gandhi. In this series of essays, Zainab Priya Dala deftly lifts the veil on some of the many other facets of South African Indians, starting with the question: How relevant is Gandhi to them today? It is a question Dala answers with searing honesty, just as she tackles the questions of the ‘new racism’—between Black Africans and Indians—and the ‘new apartheid’—money; the tussle between the ‘canefields’ where she grew up, and the ‘Casbah’, or the glittering town of Durban; and what the changing patterns in the names the Indian community chooses to adopt reflect. In writing that is fluid, incisive and sensitive, she explores the new democratic South Africa that took birth long after Gandhi returned to the subcontinent, and the fight against apartheid was fought and won. In this new ‘Rainbow Nation’, the people of Indian origin are striving to keep their ties to Indian culture whilst building a stronger South African identity. Zainab Priya Dala describes some of the scenarios that result from this dichotomy.
The World Heritage Sites listing by The United Nations Educational, Scientific and Cultural Organization (UNESCO) aims to promote awareness and preservation of heritage sites considered to have outstanding value for all humanity. There are 38 such sites in India, as of the year 2021, which include 30 cultural sites, seven natural sites and one mixed site. This volume presents them all together for the first time, with informative, accessible commentary and stunning photographs. This treasure trail begins deep in the jungles of central India, with the spirited figures that shimmer on the prehistoric cave walls of Bhimbetka. Caves of another kind draw us westwards, to the radiant artistry of the rock-cut sanctuaries of Ajanta, Ellora and Elephanta Caves. Further north and east are monuments materially associated with the birth and spread of Buddhism across the subcontinent, all urgent testimonies to India’s tolerant past. Elsewhere in the south, mighty stone temples rise in the air, from the Chola temples to the ruins of Hampi, and, in the east, from the Sun Temple to Khajuraho, presenting sacred and profane visions of faith. Other masterpieces of pluralism borrow from Hindu, Jain and Islamic traditions to fashion a distinct identity, like the Taj Mahal or Rani-ki-Vav, both expressions of grief turned into beauty. Finally, even very old cultures must come into the new, finding novel vocabularies from colonial masters and Christian Europe, as in the railways chugging up snowy Darjeeling, or Le Corbusier’s Chandigarh. India’s natural odyssey takes us through forested glades that dot the country, harbouring flora and fauna found nowhere else in the world. From the gelid slopes of the Himalayas and their associated spiritual manifestations to the many wildlife sanctuaries, the natural and mixed properties include biospheres of exceptional beauty and sites of long interaction between people and the landscape. Incredible Treasures is an eloquent homage to India’s long, layered history, bearing witness to its rich biodiversity and the creativity and influence of multiple communities, crafts and religious traditions. Dr. Shikha Jain has worked on several nomination dossiers for India and other Asian countries. She was Member Secretary of the Advisory Committee on World Heritage Matters to the Ministry of Culture, India, from 2011–15, during its elected term in the World Heritage Committee. She has worked as a consultant to UNESCO New Delhi on specific missions. She is currently Asia-Pacific Coordinator for ICOFORT, ICOMOS; UNESCO Visiting Fellow at Category 2 Centre, Wildlife Institute of India, Dehradun; Haryana State Convener of INTACH and Founder Director, DRONAH. She has a post-graduate degree in Community Design and Preservation from Kansas University, USA and a doctorate in architectural history from De Montfort University, UK. Vinay Sheel Oberoi was an IAS officer of the 1979 batch of the Assam- Meghalaya cadre. He held a post-graduate degree in Economics from the Delhi School of Economics. During his long career of nearly four decades, he served as a consultant with the World Bank, as the Chief (Industry and Technology) of UNDP in India, and the Director of the National Mission on Bamboo Applications (NMBA), among other assignments. From 2010 to 2014, he was the Ambassador and Permanent Delegate of India to UNESCO, in Paris. On his return to India, Oberoi served as Secretary in the Ministry of Women and Child Development, Government of India and Secretary of the Department of Higher Education, Ministry of Human Resource Development. After his retirement he continued to work in an advisory capacity with various institutions, including several governmental bodies in the fields of education and culture. He passed away in 2020. Eric Falt has worked in the field of diplomacy and international affairs for three decades, focusing initially on communications and moving to political affairs and the management of large teams. He has been Assistant Director-General of UNESCO in charge of external relations and public information, with the rank of Assistant Secretary-General of the UN. Previous assignments have included: attendance of UN Security Council negotiations in New York; participation in the Cambodia peace process; involvement in human rights and peacekeeping activities in Haiti; responsibilities in a humanitarian program in Iraq; and overall promotion of development activities for the United Nations in Pakistan. He also led the global communications effort of the United Nations Environment Programme (UNEP) and then the global outreach activities of the United Nations Secretariat in New York. He is currently Director, UNESCO India Cluster Office. Rohit Chawla is one of India’s leading contemporary photographers. As the erstwhile Group Creative Director for the India Today Group and Open magazine, he has conceptualised and photographed over 300 magazine covers. He has had several solo exhibitions across the world and has also done three coffee table books. Amareswar Galla is currently Professor of inclusive cultural leadership and Director of the International Centre for Inclusive Cultural Leadership at Anant National University in Ahmedabad. He is the founding Executive Director of the International Institute for the Inclusive Museum. He has previously held the posts of Professor of Museum Studies, the University of Queensland and Professor of Sustainable Heritage Development at the Australian National University. He is co-founder of the global movement for the inclusive museum and intangible heritage studies and has an extensive publication record. He was the producer and editor of World Heritage: Benefits Beyond Borders, published by Cambridge University Press and UNESCO in 2012. Janhwij Sharma is Joint Director General, Archaeological Survey of India, overseeing all World Heritage Sites for ASI as the nodal agency for India. He is a conservation architect, graduating from Chandigarh College of Architecture with post-graduation in conservation from York, UK. Amita Baig is a heritage management consultant with nearly three decades of experience in heritage preservation as well as sustainable tourism in India and the Asian region. She worked for many years in Agra with the Taj Mahal Conservation Collaborative. Baig represents the World Monuments Fund in India and has been a member of Government of India’s Advisory Committee on World Heritage Matters and served as a member of the Council of the National Culture Fund. Dr. Jyoti Pandey Sharma is a Professor in Architecture at Deenbandhu Chhotu Ram University of Science and Technology, Murthal (Haryana), India. She engages with issues pertaining to built heritage and cultural landscapes, particularly those concerning the Indian subcontinent’s legacy of Islamic and colonial urbanism. Her work has been published in peer-reviewed journals and in edited volumes. She has been an invited speaker at a number of international symposia and conferences. Her research has received awards and fellowships including a Summer Fellowship at Dumbarton Oaks Research Library and Collection, Harvard University and a UGC Associate at the Indian Institute of Advanced Study, Shimla, India. Dr. V B Mathur is Chairman of the National Biodiversity Authority and former Director of UNESCO Category 2 Centre on World Natural Heritage Management and Training for Asia and the Pacific Region (UNESCO-C2C) at the Wildlife Institute of India. A former Indian Forest Service officer, he has made over 35 years of outstanding contribution towards a better understanding of Protected Areas and natural heritage management in India. He also serves as an expert member on various inter-governmental forums. Dr Rohit Jigyasu is a distinguished conservation architect and risk management professional, and the project manager on urban heritage, climate change and disaster risk management at ICCROM, Italy. He serves as Vice President of ICOMOS International for the period 2017–2020. From 2010–2018, he was UNESCO Chair at the Institute for Disaster Mitigation of Urban Cultural Heritage at Ritsumeikan University, Japan. He was the President of ICOMOS India from 2014–2018 and of ICOMOS International Scientific Committee on Risk Preparedness (ICORP) from 2010–2019. He has also been a member of ICOMOS International’s Executive Board since 2011. Kiran Joshi has been researching lesser-known 19th- and 20th-century Indian heritage for over 25 years, and exploring the diverse meanings and manifestations of Indian modernity and shared heritage. Her seminal work on Chandigarh helped to introduce the notion of ‘Modern Heritage’ in India. She has been associated with ICOMOS International Scientific Committee on 20th-century heritage (ISC20C) since 2004, and she founded ICOMOS India’s National Committee on the subject (NSC20C) in 2013. She is a founder member of DOCMOMO India and served as President of ICOMOS India during 2019–2020. Dr. Sonali Ghosh is an Indian Forest Service Officer. She has served as a site manager in the Kaziranga and Manas World Heritage Sites, and as a founding faculty at the UNESCO-Category 2 Centre at the Wildlife Institute of India. She is a certified IUCN World Heritage Site evaluation expert and has co-edited books on cultural landscapes in Asia as well as an anthology on natural heritage writing. Her current interests lie in exploring nature-culture linkages in heritage and Protected Area management.
Hem Chandra’s patriotism was not inspired by the ‘mother-in-bondage’ image of the country or by the accounts of her past glory. He loved his country not because what she was in the past, but because it was only natural for him to love his own country. Since countries like Italy and Russia used secret societies for freedom struggle and even in the Bore War the secret society played a crucial role, Hem Chandra thought that the “Bore method” was quite suited to our condition, and we decided to form secret societies.” Hem Chandra’s account had drawn the attention of the Intelligence Branch as it contained strong criticism of the leadership of Aurobindo and Barindra and the religious influence on the movement for which the leaders were held solely responsible. The IB was prompted to translate the account not so much for information but for examining the potentiality of the Marxist standpoint from which the criticism was made in containing individual terrorism. We have retained the exhaustive notes of the IB and have added, wherever necessary, new editorial notes on the basis of information now available, and a long account of Hem Chandra’s life. The book first published more than 85 years ago, still stands out as an honest and forthright memoir of the revolutionary movement. Unpublished letters, rare photographs, copy of Barrindra’s confession etc will be off interest to the scholars in general.
Help create peaceful children and a peaceful world with this book that teaches the universal wisdom of yoga philosophy using multicultural, interfaith stories to bring peace and character education to children and families. This book, for teachers and parents to share with children, has 26 teaching tales culled from the world's many faith traditions. It features such gems as "Mohammad and the Cat" (about kindness), "Brahma's Tears" (about unity), "Calming the Storm" (about courage), and "Conejito and the Wax Doll" (about anger management). Plus, there are many stories from African, Buddhist, Jewish, and Sufi traditions as well. This book also focuses on meditation and relaxation-for children to improve health and literacy-and features follow-up activities and the classic Storytime Yoga method of including yoga poses scripted with the stories!
Set against the backdrop of approaching civil war, the story of a young girl’s coming of age by one of Nepal’s newest, strongest voices writing in English Sumnima Tamule is in a crisis. Her friends at Rhododendron High School—all girls from semi-royal and other rich families—will soon be going abroad, but she, with second-division marks in her final exams, might have to settle for a grimy little college in town. Her parents, plodding away in middle-class Kathmandu, are deeply disappointed, and all their hopes are now pinned on Numa, her sister. Sundry cousins from their village in far-off Lungla—driven out by poverty and the warring Maoists—come to live with the family, trample upon her privacy, and wage kitchen politics with Boju, her foul-tongued grandmother. Other relatives embarrass her with their gauche village ways. And, worst of all, Sagar, Sumnima’s US-returned RJ boyfriend, for whom she has been lying, sneaking around and stealing money from home, keeps her waiting for his phone calls. Employing a rich cast of characters, The Wayward Daughter tells the story of a young girl seeking out love, finding herself and her own spaces in life. Equally, it draws a telling portrait of Kathmandu—its class and caste divisions, its cosmopolitanism which exists alongside conservative attitudes, and its politics due to which a civil war looms. Written with humour, empathy and skill, this novel is a must-read.
An exciting book about “conscious adventure” that highlights Everest – the highest summit of the world. This book – a first of its kind - provides extensive geographic, scientific, and cultural knowledge to pre-teens, in the form of real adventure story. It also aims to expose young children to diverse cultures from around the world to enhance their understanding of being part of a global and diverse environment. The story focuses on the value of encouraging young children to pursue and fulfill their dreams, in addition to other core values that contribute to the growth of a healthy and open-minded generation. The hero of the series is a first-class adventurer - Mostafa Salameh - who lived in a refugee camp and now is living in Ireland. As a refugee kid, he endured various hardships. However, he grew to believe in himself, challenged his social and economic situation, and never gave up until he fulfilled his dreams. The book exposes youth and pre-teens to the power of dreams and invites them to challenge the limits of what is possible in their lives, pursue perseverance, embrace acceptance, and celebrate the beauty of diversity.
In earlier days, Children used to play outdoor games with natural resources such as plant parts (fruits, flowers, leaves, seeds, stems, etc.) and formed an integral part of nature. However with shrinkage of open spaces and play grounds, present day children are often seen putting their leisure hours with electronic gadgets such as computers, mobile phones and video games and consequently the indigenous knowledge associated with playing in nature is being lost and their social attitude is disturbed. From a wide survey of rural and tribal pockets, the authors have gathered the vanishing indigenous knowledge and have described 90 plant species with their fruits, flowers, leaves, seeds, stems etc. which are used for fun and games besides as learning materials supplemented with pictures, diagrams and photographs for the benefit of the readers, especially the plant lovers and Environmentalists.
Cry for Health is the first volume of a brilliant treatise that explores vitally important issues for everyone working in healthcare, ecology, sociology, environmental and biological sciences. In fact, for anyone concerned about our survival. In essence, it unravels the hidden story behind the moderrn pandemic, death by doctoring, the failure of medical science to fully understand heatth, and the health impact of man-made chemicals, electropollution, and modern farming and food processing practices. Author Jesse Sleeman has over 30 years' experience in the practice and teaching of natural and traditional therapies and medical philosophies.
