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      • Trusted Partner
        Theatre and religion
        Literature & Literary Studies
        January 2004

        Theatre and religion

        Lancastrian Shakespeare

        by Richard Dutton, Alison Findlay, Richard Wilson

        This important collection of essays focuses on the place of Roman Catholicism in early modern England, bringing new perspectives to bear on whether Shakespeare himself was Catholic. In the Introduction, Richard Wilson reviews the history of the debate over Shakespeare's religion, while Arthur Marotti and Peter Milward offer current perspectives on the subject. Eamon Duffy offers a historian's view of the nature of Elizabethan Catholicism, complemented by Frank Brownlow's study of Elizabeth's most brutal enforcer of religious policy, Richard Topcliffe. Two key Catholic controversialists are addressed by Donna Hamilton (Richard Vestegan) and Jean-Christophe Mayer (Robert Parsons). Robert Miola opens up the neglected field of Jesuit drama in the period, whilst Sonia Fielitz specifically proposes a new, Jesuit source-text for Timon of Athens. Carol Enos (As You Like It), Margaret Jones-Davies (Cymbeline), Gerard Kilroy (Hamlet) and Randall Martin (Henry VI 3) read individual plays in the light of these questions, while Gary Taylor's essay fittingly investigates the possible influence of religious conflicts on the publication of the Shakespeare First Folio. Theatre and religion: Lancastrian Shakespeare as a whole represents a major intervention in this fiercely contested current debate. ;

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        Sade. Fourier. Loyola
        March 1986

        Sade. Fourier. Loyola

        by Roland Barthes, Maren Sell, Jürgen Hoch

        »Nicht aus Lust am Provozieren sind Sade, Fourier und Loyola in ein und demselben Buch zusammengestellt worden, sondern weil alle drei Klassifikatoren, Sprachbegründer waren: der verfemte Schriftsteller begründete eine Sprache des erotischen Vergnügens, der utopische Philosoph eine Sprache des sozialen Glücks und der heilige Jesuit eine Sprache der Anrufung Gottes. Zeichen erfinden und nicht, wie wir es alle tun, nur konsumieren heißt paradoxerweise in den Bereich jenes Nachhinein des Sinns einzutreten, der das signifiant darstellt, kurz, eine Schreibweise praktizieren. Daher beschäftigt sich dieses Buch auch nicht mit dem Inhalt der Schriften dieser drei Autoren (…), sondern es behandelt Sade, Fourier und Loyola als Formulierer, Erfinder von Schreibweisen, Textoperateure.« Roland Barthes

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      • Trusted Partner
        Witnessing to the faith
        Humanities & Social Sciences
        July 2023

        Witnessing to the faith

        by Shanyn Altman

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      • Trusted Partner
        Journey in Trumplandia: The Rise of Populism in America

        Journey in Trumplandia: The Rise of Populism in America

        by Tiberiu Dianu

        The book is a collection of essays about the transformation of America, which has turned from a united nation to one more divided than ever. Some pundits predict that, if things don’t change, another civil war could occur. Have we reached a point of no return? Hopefully, America is mature enough to learn from its mistakes and avoid further scars along its evolving history. "Trumplandia is a welcome addition toward understanding current events, Washington’s international policy, and the present American society; a society polarized and divided as it has not been since the Civil War.” NICHOLAS DIMA, Ph.D., Adjunct Professor and Research Associate, Nelson Institute, James Madison University, Virginia. "The book is fascinating. It provides background to, and insights into [the] current and past political history as well as offering a personal view... of the country and society. Presented in thematic form in chapters and sections, the insights offered provide a suggestive radiography...” Dr. DENNIS DELETANT, OBE, School of Foreign Service, Georgetown University, Washington DC. "There has been this backsliding in... what a truly functioning rule-of-law state is, that has proper separation of co-equal powers, which, if you don’t keep working on that, you backslide. And I am even worried about that here, in the United States right now, about backsliding.” OBIE MOORE, Esq., OLM Advisors LLC, Washington DC “Indeed, Trumplandia should be a welcome addition to any scholar, student or layman’s library, especially in its international edition. If anyone loses sleep over its challenging assertions, then it will have been well worth it.” ERNESTO MORALES HIZON, Ph.D. Candidate in American and Comparative Politics at Claremont Graduate University, Member, Integrated Bar of the Philippines ABOUT THE AUTHOR: TIBERIU DIANU has practiced law in Romania (as a corporate lawyer, judge, senior counselor at the Ministry of Justice, university professor and senior legal researcher), and in the United States (as a legal expert for the judiciary). He published several books and a host of articles in law, politics, and post-communist societies. Tiberiu currently lives and works in Washington, DC.

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      • The Jesuits and Italian Universities, 1548-1773
        June 2017

        The Jesuits and Italian Universities, 1548-1773

        by Paul F. Grendler

        The Society of Jesus arrived in Italy in 1540 brimming with enthusiasm to found new universities. These would be better than Italian universities, which the Jesuits believed were full of professors teaching philosophical atheism to debauched students. The Jesuits also wanted to become professors in existing Italian universities. They would teach Christian philosophy, true theology, sound logic, eloquent humanities, and practical mathematics. They would exert a positive moral influence on students.The Jesuits were rejected. Italy already had fourteen universities famous for their research and teaching. They were ruled by princes and cities who refused to share their universities with a religious order led by Spaniards. Between 1548 and 1773 the Jesuits made sixteen attempts, from Turin in the north to Messina in Sicily, to found new universities or to become professors in existing universities. They had some successes, as they helped found four new universities and became professors of mathematics in three more universities. But they suff­ered nine total failures. The battles between universities, civil governments, and the Jesuits were memorable. Lay professors accused the Jesuits of teaching philosophy badly. The Jesuits charged that Italian professors delivered few lectures and skipped most of Aristotle. Behind the denunciations were profound diff­erences about what universities should be.Italian universities were dominated by law and the Jesuits emphasized the humanities and theology. Nevertheless, the Society of Jesus had an impact. They added cases of conscience to the training of clergymen. They made four years of study the norm for a degree in theology. They off­ered a student-centered alternative to Italian universities that focused on research and ignored student misbehavior.Paul Grendler tells a new story based on years of research in a dozen archives. Anyone interested in the volatile mix of universities, religion, and politics will find this book fascinating and instructive, as will anyone who contemplates what it means to be a Catholic university.

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      • Jesuit Colleges and Universities in the United States
        July 2022

        Jesuit Colleges and Universities in the United States

        A History

        by Michael T. Rizzi

        Jesuit Colleges and Universities in the United States provides a comprehensive history of Jesuit higher education in the United States, weaving together the stories of the fifty-four colleges and universities that the Jesuits have operated (successfully and unsuccessfully) since 1789. It emphasizes the connections among the institutions, exploring how certain Jesuit schools like Georgetown University gave birth to others like Boston College by sharing faculty, financial resources, accreditation, and even presidents throughout their history. The book also explores how the colleges responded to common challenges – including anti-Catholic prejudice in the United States, the push from government authorities to modernize their shared curriculum, and the pull from Roman authorities to remain loyal to Catholic tradition. The story is comprehensive, covering the colonial era to the present, and takes a fresh look at themes like the rise of the research university in the 1880s and the administrative reforms of the 1960s. It also provides a modern and timely perspective on the role of Jesuit colleges in racial justice, women’s education, and other civil rights issues, drawing attention to underappreciated Jesuit contributions in these areas. It draws from both published and archival sources on the history of each institution to construct a single narrative, identifying common themes, challenges, and trends. Through the eyes of Jesuit colleges, it traces the evolution of American higher education and the role of Catholics in the United States over more than two centuries.

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      • The Black Tulip Collection
        Fiction
        March 2019

        The Black Tulip Collection

        by Juan José Vidal Wood

        A fast-paced, engaging novel of suspense and intrigue where secret desires, ambitions, and a long-forgotten mystery come together on a historical journey through Europe and Asia. Lucas Vascones is a Chilean who has lived in Shanghai for many years. One afternoon he receives a call that jerks him out of his routine: his old martial arts master has died, and his funeral will be held in Kunming, in southern China. Lucas decides to attend, though with some reservations: ten years earlier, a dispute with Tang brought their relationship to an abrupt and definitive end. At the funeral, Master Tang’s widow approaches Lucas and asks him to write her husband’s posthumous biography. Alfred Tang had been a celebrity in martial arts circles: after starring in a number of martial arts films, he went on to build an international empire of prestigious martial arts academies. At first, Lucas tries to evade the proposal but ultimately accepts, prompted by his curiosity as well as his own secret dream of becoming a writer. Mrs. Tang hands him a set of boxes filled with material so that he can start his research. In one of the boxes Lucas finds a journal filled with notes, a tiny picture of the sixteenth-century Italian missionary Mateo Ricci, and a beautiful drawing of a library with books in all different colors.  Bewildered by the discovery, Lucas enlists help from Tang’s daughter, who connects him to an old friend of her father’s, a university professor by the name of Yan. Lucas meets with Professor Yang, who tells him about the black tulips, a collection of books that had once belonged to the sixteenth century Jesuit missionary Mateo Ricci, who was born in Italy but lived and died in China. The professor fills him in on several details, most interestingly the name of the last known owner of the “black tulip” book collection, a businessman from southern China. Professor Yang also shows Lucas some old film footage from the 1950s featuring a young Alfred Tang practicing the cha-cha-cha with a beautiful, exotic woman by the name of Vicky Cifuentes. The professor tells Lucas that if he wishes to find the collection and learn more about Alfred Tang, he must call on the beautiful Vicky. To Lucas’ surprise she is still alive, living in Hong Kong. Lucas decides to visit her, and this short trip becomes the first step on a series of unforgettable events that will lead him through Asia and Europe, where his life will change in the quest to uncover the truth – about the books, about his martial arts master, and about history itself.

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      • The American Jesuits
        October 2007

        The American Jesuits

        by Schroth, Raymond A.

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      • The Calling
        History
        April 2016

        The Calling

        Stories of Jesuits in the 16th and 17th Centuries

        by Adriano Prosperi

        This book explains not who the Jesuits were, but how their awareness of having become Jesuits was constructed. It does so on the basis of a collection of documents which have often been referred to as ‘autobiographies’, in fact individual members’ accounts of how they received their calling. Each Jesuit had to describe in writing how the divine call had come to him, what signs had preceded it and how he had broken away from his ‘fleshly’ family to become a member of the Company. Their acute awareness of the definitive nature of the close pact they had established with God by becoming members of the army of the Lord, made the Jesuits new, unusual figures, unprecedented in the history of Christian religious orders: men trained to carry out arduous missions into the most distant countries of the world, in contact with unknown cultures, without any weakening of their ties with the Company; a classic case is Matteo Ricci. Accepting their calling meant adopting a special life, characterized by a modern form of asceticism: a total break with the past and their families, a readiness to go wherever they were sent, as new apostles.

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      • Trusted Partner
        HALLERSTEIN
        Children's & YA

        HALLERSTEIN

        by HUIQIN WANG

        HALLERSTEINA SLOVENE AT THE CHINESE COURTWritten and illustrated by Huiqin Wang This picture book tells the story of the legendary Slovene scholar Hallerstein, also known as Liu Songling, who was born in 1703 to an aristocratic family in Slovenia. In 1736, as a young scientist and Jesuit with a good knowledge of mathematics and astronomy, he arrived in China. The young Chinese Emperor Qianlong invited Hallerstein to his court, where he became the head of a team of astronomers. Awards in the field of children’s literature: The Kristina Brenkova Original Slovene Picture Book Award, 2014 (Hallerstein); Golden Pear Award, 2015 (Hallerstein). Format: 20.5 x 26.5 cm32 pages | Age: 7+

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      • A World On Fire: Sharing the Ignatian Spiritual Exercises with Other Religions
        March 2018

        A World On Fire: Sharing the Ignatian Spiritual Exercises with Other Religions

        Sharing the Ignatian Spiritual Exercises with Other Religions

        by Erin M. Cline

        The Spiritual Exercises of St. Ignatius of Loyola give shape to the spiritual lives of Jesuits and many other Christians. But might these different ways of praying, meditating, and reading scripture be helpful to members of other faiths as well? In response to the call of Fr. Adolfo Nicolas, SJ, the thirtieth Superior General of the Jesuits (2008-2016) to explore how the Ignatian Spiritual Exercises can be fruitfully appropriated by non-Christians, A World on Fire analyzes the prospects for adapting the Spiritual Exercises in order to make them accessible to members of other faith traditions while still maintaining their core meaning and integrity. Erin Cline examines why this ought to be done, for whom, and what the aims of such an adaptation would be, including the different theological justifications for this practice. She concludes that there are compelling reasons for sharing the Exercises with members of other religions and that doing so coheres with the central mission of the Jesuits. A World on Fire goes on to examine the question of how the Exercises can be faithfully adapted for members of other religions. In outlining adaptations for the Hindu, Buddhist, and Confucian traditions that draw upon the traditional content of the Exercises supplemented by the texts of these religious traditions, Cline shows how Ignatian spirituality can help point the way to a different kind of inter-religious dialogue – one that is not bound up in technical terminology or confined to conversations between theologians and religious leaders. Rather, in making the Spriitual Exercises accessible to members of other faith traditions, we are as Pope Francis puts it, “living on a frontier, one in which the Gospel meets the needs of the people to whom it should be proclaimed in an understandable and meaningful way.” A World on Fire will be of interest to comparative theologians and scholars working on inter-religious dialogue, religious pluralism, contemplative studies, and spirituality, as well as Jesuit priests and other practitioners who employ the Spiritual Exercises in their ministry.

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      • Jesuit Slaveholding in Maryland, 1717-1838
        Anarchism

        Jesuit Slaveholding in Maryland, 1717-1838

        by Thomas Murphy

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      • A Botany of Violence: 528 Years of Resistance & Resurgence
        Science: general issues

        A Botany of Violence: 528 Years of Resistance & Resurgence

        by Pablo Escudero, Ghazal Jafari, Pierre Bélanger

        Smuggled and stolen by the Jesuits and the Spanish Monarchy in the 17th century, transplanted by Britain and Holland in India and Indonesia during the 18th century, mapped by German explorer Alexander von Humboldt in the 19th century, weaponized by the U.S. in the 20th century, and monopolized by global pharma in the 21st century, the story of the Cinchona plant—the tree called ‘fever’—literally lies at the base of modern civilization. The quest to find the cure for malaria and to control the production of quinine as seen in the corporate monopoly in Africa today also traces deep roots of territorial dispossession and labor exploitation that lie between the Amazon and the Andes. Behind the mask of heritage preservation and resource conservation, five centuries of graphic evidence put into sharp relief the uneven scales of racialized, gendered violence that are rooted in territorial injustices and underpinned by state nationalism.Bringing the map and the territory closer together, state-sanctioned policies of resource extraction and environmental destruction are interwoven with contemporary narratives of sovereignty and self-determination. Like a geopolitical treatise, the archival activism of this book rebuilds relations with the Cinchona plant, by reclaiming territorial histories of its peoples and its ancestral lands to confront the oppressive structures of the settler-state. Overlooked, suppressed, and marginalized, the long history of resistance movements and rebellions led by Indigenous and Afro-Latina women not only reveal the settler-colonial force of the nation-state. Their contemporary resurgence in the 21st century proposes a counter-map: a way challenge to the plague of violence and weaponization of resources of the past five centuries and its transformation into a regenerative flora of the future.

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      • Why Read Pascal?
        May 2021

        Why Read Pascal?

        by Paul J. Griffiths

        Blaise Pascal (1623-1662) is known in the English-speaking world principally for the wager (an argument that it is rational to do what will affect belief in God and irrational not to), and, more generally, for the Pensées, a collection of philosophical and theological fragments of unusual emotional and intellectual intensity collected and published after his death. He thought and wrote, however, about much more than this: mathematics; physics; grace, freedom, and predestination; the nature of the church; the Christian life; what it is to write and read; the order of things; the nature and purpose of human life; and more. He was among the polymaths of the seventeenth century, and among the principal apologists of his time for the Catholic faith, against both its Protestant opponents and its secular critics. Why Read Pascal? engages all the major topics of Pascal's theological and philosophical writing. It provides discussion of Pascal's literary style, his linked understandings of knowledge and of the various orders of things, his anthropology (with special attention to his presentation of affliction, death, and boredom), his politics, and his understanding of the relation between Christianity and Judaism. Pascal emerges as a literary stylist of a high order, a witty and polemical writer (never have the Jesuits been more thoroughly eviscerated), and, perhaps above all else, as someone concerned to show to Christianity's cultured despisers that the fabric of their own lives implies the truth of Christianity if only they can be brought to look at what their lives are like. Why Read Pascal? is the first book in English in a generation to engage all the principal themes in Pascal's theology and philosophy. The book takes Pascal seriously as an interlocutor and as a contributor of continuing relevance to Catholic thought; but it also offers criticisms of some among the positions he takes, showing, in doing so, how lively his writing remains for us now.

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      • Mapping Identity
        Modern history to 20th century: c 1700 to c 1900

        Mapping Identity

        The Creation of the Coeur D'alene Indian Reservation, 1805-1902

        by Laura Woodwork-Ney

        This book traces the formation of the Coeur d'Alene Indian Reservation in northern Idaho from the introduction of the Jesuit notion of 'reduction' in the 1840s to the finalisation of reservation boundaries in the 1890s. Using Indian Agency records, congressional documents, Bureau of Indian Affairs (BIA) records, Jesuit missionary reports, and tribal accounts, historian Laura Woodworth-Ney argues that the reservation-making process for the Coeur d'Alenes reflected more than just BIA policy objectives. It was also the result of a complex interplay of Jesuit mission goals, the Schitsu'umsh chief Andrew Seltice's assimilationist policy, and political pressure from local non-Indians. Woodworth-Ney concludes that in creating the reservation, BIA officials and tribal leaders mapped boundaries not only of territory, but also of tribal identity. The book builds on the growing body of literature that presents a more complex picture of federal policy, native identity, and the creation of Indian reservations in the western United States. It will be important to readers interested in western US history, legal and administrative history, Native American history, and interior Northwest history.

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      • Miguel de Fuentesanta
        Fiction
        October 2017

        Miguel de Fuentesanta

        by Ismael Hernández

        “Carla is trapped in a mythological revenge spiral when Miguel de Fuentesanta came across her, both dragged by greif and pain in an old and red night. The whitches, the black dog, the White lady Will make our leading characters hummanity tremble, in a graphic novel where passions Will rule the shadows.” Miguel de Fuentesanta is Ismael Hernández’s debut, a well known artist in Chile, awarded for his role in “Varúa Rapa nui”, comic of the year in 2012 and 2013. His work explores Chilean and Mapuche mythology, as he developes the conflict of leading character, a jesuit preist who, literally, tries to overcome his personal deamons.

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      • Paraguay
        Travel & holiday guides
        November 2014

        Paraguay

        by Margaret Hebblethwaite

        At the heart of South America, Paraguay is a bewildering blend of contrasts. The colonial capital, Asunción, now has a burgeoning bar and café scene, while its eastern counterpart, Ciudad del Este, is a neon-swathed boomtown. Yet dig a little deeper and a different picture emerges: Jesuit ruins echo with centuries of history, rural families keep craft traditions alive and everything stops as people share a leisurely drink of tereré. And beyond lies the country's inimitable natural beauty, from butterfly-thronged tropical forests to the rolling fields of the campo and the wild wetlands of the Chaco._x000D_ _x000D_ With background sections covering the rich history and culture of this hospitable country as well as all the practical information you will need, Margaret Hebblethwaite's Paraguay remains the essential choice for the curious visitor._x000D_

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      • Civil Society under Siege in Colombia
        Peace studies & conflict resolution
        February 2004

        Civil Society under Siege in Colombia

        by Virginia M. Bouvier

        This report is based on material gathered during and after a delegation visit to Colombia from February 14 to 20, 2003, organized by the Washington Office on Latin America (WOLA), to evaluate the effects of the internal armed conflict on Colombian civil society. Virginia M. Bouvier, program officer for the Jennings Randolph Fellowship Program of the United States Institute of Peace and a specialist on Latin America, participated in the WOLA delegation, moderated a subsequent conference on Colombia on April 22, 2003 at the Institute, and researched and authored this report. Other delegation members included Congress-man James P. McGovern (D-MA); Charles Currie, President, Association of Jesuit Colleges and Univers-ities; Kimberly Stanton, Deputy Director, WOLA; Eric Olson, Advocacy Director for the Americas, Amnesty International; Thomas Hoyt, President-elect, National Council of Churches; Steve Beckman, Assistant Director, Governmental and International Affairs Department, United Auto Workers; Saul Nieves, Service Employees International Union Local 32BJ, New York; Roberto Pagan Rodriguez, President, Puerto Rican Workers’ Union (SPT); Ellen Lutz, Executive Director, Center for Human Rights and Conflict Resolution, The Fletcher School of Diplomacy, Tufts University; Cindy Buhl, Legislative Director, Office of Rep. McGovern; Jason Hagen, Associate for Colombia, WOLA; and Tina Hodges, Program Assistant for Mexico and the Andes, WOLA.

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