Your Search Results

      • Trusted Partner
        Humanities & Social Sciences
        November 2017

        College communities abroad

        Education, migration and Catholicism in early modern Europe

        by Liam Chambers, Thomas O'Connor, Joseph Bergin

        College communities abroad repositions early modern Catholic abroad colleges in their interconnected regional, national and transnational contexts. From the sixteenth century, Irish, English and Scots Catholics founded more than fifty colleges in France, Flanders, Spain, Portugal, the Papal States and the Habsburg Empire. At the same time, Catholics in the Dutch Republic, the Scandinavian states and the Ottoman Empire faced comparable challenges and created similar institutions. Until their decline in the late eighteenth century, tens of thousands of students passed through the colleges. Traditionally, these institutions were treated within limiting denominational and national contexts. This collection, at once building on and transcending inherited historiographies, explores the colleges' institutional interconnectivity, examining their interlocking roles as instruments of regional communities, dynastic interests and international Catholicism.

      • Trusted Partner
        Literature & Literary Studies
        January 2018

        The church as sacred space in Middle English literature and culture

        by Laura Varnam, David Matthews, Anke Bernau

        This book presents a new and exciting approach to the medieval church that examines literary texts, visual decorations, ritual performance and lived experience in the production of sanctity. The meaning of the church - as building, idea and community - was intensely debated in the fourteenth- and fifteenth-centuries and the book explores what was at stake not only for the church's sanctity but for the identity of the parish community as a result. Focusing on pastoral material used to teach the laity, this study shows how the church's status as a sacred space at the heart of the congregation was dangerously, but profitably, dependent upon lay practice. The sacred and profane were inextricably linked and, paradoxically, the church is shown to thrive on the sacrilegious challenge of lay misbehavior and sin.

      • Trusted Partner
        Literature & Literary Studies
        January 2018

        The church as sacred space in Middle English literature and culture

        by Laura Varnam, David Matthews, Anke Bernau

        This book presents a new and exciting approach to the medieval church that examines literary texts, visual decorations, ritual performance and lived experience in the production of sanctity. The meaning of the church - as building, idea and community - was intensely debated in the fourteenth- and fifteenth-centuries and the book explores what was at stake not only for the church's sanctity but for the identity of the parish community as a result. Focusing on pastoral material used to teach the laity, this study shows how the church's status as a sacred space at the heart of the congregation was dangerously, but profitably, dependent upon lay practice. The sacred and profane were inextricably linked and, paradoxically, the church is shown to thrive on the sacrilegious challenge of lay misbehavior and sin.

      • Trusted Partner
        Christian leaders & leadership
        July 2013

        Luther's lives

        Two contemporary accounts of Martin Luther

        by Elizabeth Vandiver, Ralph Keen, Thomas D. Frazel

        This volume brings together two important contemporary accounts of the life of Martin Luther in a confrontation that had been postponed for more than four hundred and fifty years. The first of these is written after Luther's death, when it was rumoured that demons had seized the Reformer on his deathbed and dragged him off to Hell. In response to these rumours, Luther's friend and colleague, Philip Melanchthon wrote and published a brief encomium of the Reformer in 1548. A completely new translation of this text appears in this book. It was in response to Melanchthon's work that Johannes Cochlaeus completed and published his own monumental life of Luther in 1549, which is translated and made available in English for the first time in this volume. Such is the detail and importance of Cochlaeus's life of Luther that for an eyewitness account of the Reformation - and the beginnings of the Catholic Counter-Reformation - there is simply no other historical document to compare.

      • Trusted Partner
        Christian leaders & leadership
        July 2013

        Luther's lives

        Two contemporary accounts of Martin Luther

        by Elizabeth Vandiver, Ralph Keen, Thomas D. Frazel

        This volume brings together two important contemporary accounts of the life of Martin Luther in a confrontation that had been postponed for more than four hundred and fifty years. The first of these is written after Luther's death, when it was rumoured that demons had seized the Reformer on his deathbed and dragged him off to Hell. In response to these rumours, Luther's friend and colleague, Philip Melanchthon wrote and published a brief encomium of the Reformer in 1548. A completely new translation of this text appears in this book. It was in response to Melanchthon's work that Johannes Cochlaeus completed and published his own monumental life of Luther in 1549, which is translated and made available in English for the first time in this volume. Such is the detail and importance of Cochlaeus's life of Luther that for an eyewitness account of the Reformation - and the beginnings of the Catholic Counter-Reformation - there is simply no other historical document to compare.

      • Trusted Partner
        Christian leaders & leadership
        July 2012

        Luther's lives

        Two contemporary accounts of Martin Luther

        by Elizabeth Vandiver, Ralph Keen, Thomas D. Frazel

      • Trusted Partner
        Christianity
        July 2013

        Republican learning

        John Toland and the crisis of Christian culture, 1696–1722

        by Justin Champion

        This book explores the life, thought and political commitments of the free-thinker John Toland (1670-1722). Studying both his private archive and published works, it illustrates how Toland moved in both subversive and elite political circles in England and abroad. It explores the connections between his republican political thought and his irreligious belief about Christian doctrine, the ecclesiastical establishment and divine revelation, arguing that far from being a marginal and insignificant figure, Toland counted queens, princes and government ministers as his friends and political associates. The book argues that Toland shaped the republican tradition after the Glorious Revolution into a practical and politically viable programme, focused not on destroying the monarchy, but on reforming public religion and the Church of England. It explores the connections between Toland's erudition and print culture, arguing that his intellectual project was aimed at compromising the authority of Christian 'knowledge' as much as the political power of the Church.

      • Trusted Partner
        Christianity
        July 2013

        Republican learning

        John Toland and the crisis of Christian culture, 1696–1722

        by Justin Champion

        This book explores the life, thought and political commitments of the free-thinker John Toland (1670-1722). Studying both his private archive and published works, it illustrates how Toland moved in both subversive and elite political circles in England and abroad. It explores the connections between his republican political thought and his irreligious belief about Christian doctrine, the ecclesiastical establishment and divine revelation, arguing that far from being a marginal and insignificant figure, Toland counted queens, princes and government ministers as his friends and political associates. The book argues that Toland shaped the republican tradition after the Glorious Revolution into a practical and politically viable programme, focused not on destroying the monarchy, but on reforming public religion and the Church of England. It explores the connections between Toland's erudition and print culture, arguing that his intellectual project was aimed at compromising the authority of Christian 'knowledge' as much as the political power of the Church.

      • Trusted Partner
        Christianity
        July 2012

        Republican learning

        John Toland and the crisis of Christian culture, 1696–1722

        by Justin Champion

      • Trusted Partner
        Humanities & Social Sciences
        April 2017

        Tracing the cultural legacy of Irish Catholicism

        From Galway to Cloyne and beyond

        by Eamon Maher, Eugene O'Brien

        This book traces the steady decline in Irish Catholicism from the visit of Pope John Paul II in 1979 up to the Cloyne report into clerical sex abuse in that diocese in 2011. The young people awaiting the Pope's address in Galway were entertained by two of Ireland's most charismatic clerics, Bishop Eamon Casey and Fr Michael Cleary, both of whom were subsequently revealed to have been engaged in romantic liaisons at the time. The decades that followed the Pope's visit were characterised by the increasing secularisation of Irish society. Boasting an impressive array of contributors from various backgrounds and expertise, the essays in the book attempt to trace the exact reasons for the progressive dismantling of the cultural legacy of Catholicism and the consequences this has had on Irish society.

      • Trusted Partner
        Humanities & Social Sciences
        April 2017

        Tracing the cultural legacy of Irish Catholicism

        From Galway to Cloyne and beyond

        by Eamon Maher, Eugene O'Brien

        This book traces the steady decline in Irish Catholicism from the visit of Pope John Paul II in 1979 up to the Cloyne report into clerical sex abuse in that diocese in 2011. The young people awaiting the Pope's address in Galway were entertained by two of Ireland's most charismatic clerics, Bishop Eamon Casey and Fr Michael Cleary, both of whom were subsequently revealed to have been engaged in romantic liaisons at the time. The decades that followed the Pope's visit were characterised by the increasing secularisation of Irish society. Boasting an impressive array of contributors from various backgrounds and expertise, the essays in the book attempt to trace the exact reasons for the progressive dismantling of the cultural legacy of Catholicism and the consequences this has had on Irish society.

      • Trusted Partner
        European history
        July 2013

        Fathers, Pastors and Kings

        Visions of episcopacy in seventeenth-century France

        by Alison Forrestal

      • Trusted Partner
        European history
        July 2013

        Fathers, Pastors and Kings

        Visions of episcopacy in seventeenth-century France

        by Alison Forrestal

      • Trusted Partner
        European history
        July 2012

        Fathers, Pastors and Kings

        Visions of episcopacy in seventeenth-century France

        by Alison Forrestal

        This is a major study of the transformation of early modern English rural society. It begins by assessing the three major debates about the character of English society: the 'Brenner Debate'; the debate over English Individualism; and the long running debate over the disappearance of the small landowner. It then turns to the history of Earls Colne in Essex, which has never before been the subject of a full-length study despite it being one of the most discussed villages in England. French and Hoyle's rounded account describes the arrival of a new landlord family, the Harlakendens, the tensions created by this change, and the gradual atrophy of their power. This account of change is backed up by a new and original analysis of landholding in the village, which depicts the land market in unprecedented detail, and explores the changing significance of landownership for ordinary people. It is a key work for all those interested in how English rural society changed between the sixteenth and eighteenth centuries.

      • Trusted Partner
        Early modern history: c 1450/1500 to c 1700
        May 2013

        Insular Christianity

        Alternative models of the Church in Britain and Ireland, c.1570–c.1700

        by Edited by Robert Armstrong and Tadhg Hannrachain

        This collection of essays on the alternative establishments which both Presbyterians and Catholics attempted to create in Britain and Ireland offers a dynamic new perspective on the evolution of post-reformation religious communities. Deriving from the Insular Christianity project in Dublin, the book combines essays by some of the leading scholars in the field with work by brilliant and upcoming researchers. The contributions, all of which were commissioned, range from synoptic essays which fill in gaps in the existing historiography to tightly coherent research essays that break new ground with regard to a series of central institutional and intellectual issues and problems. This is a book which will appeal to all those interested in the religious history of early modern Britain and Ireland.

      • Trusted Partner
        Literature & Literary Studies
        January 2018

        The church as sacred space in Middle English literature and culture

        by Laura Varnam, David Matthews, Anke Bernau

        This book presents a new and exciting approach to the medieval church that examines literary texts, visual decorations, ritual performance and lived experience in the production of sanctity. The meaning of the church - as building, idea and community - was intensely debated in the fourteenth- and fifteenth-centuries and the book explores what was at stake not only for the church's sanctity but for the identity of the parish community as a result. Focusing on pastoral material used to teach the laity, this study shows how the church's status as a sacred space at the heart of the congregation was dangerously, but profitably, dependent upon lay practice. The sacred and profane were inextricably linked and, paradoxically, the church is shown to thrive on the sacrilegious challenge of lay misbehavior and sin.

      • Trusted Partner
        Humanities & Social Sciences
        April 2017

        Tracing the cultural legacy of Irish Catholicism

        From Galway to Cloyne and beyond

        by Eamon Maher, Eugene O'Brien

        This book traces the steady decline in Irish Catholicism from the visit of Pope John Paul II in 1979 up to the Cloyne report into clerical sex abuse in that diocese in 2011. The young people awaiting the Pope's address in Galway were entertained by two of Ireland's most charismatic clerics, Bishop Eamon Casey and Fr Michael Cleary, both of whom were subsequently revealed to have been engaged in romantic liaisons at the time. The decades that followed the Pope's visit were characterised by the increasing secularisation of Irish society. Boasting an impressive array of contributors from various backgrounds and expertise, the essays in the book attempt to trace the exact reasons for the progressive dismantling of the cultural legacy of Catholicism and the consequences this has had on Irish society.

      • Trusted Partner
        Humanities & Social Sciences
        November 2017

        College communities abroad

        Education, migration and Catholicism in early modern Europe

        by Liam Chambers, Thomas O'Connor, Joseph Bergin

        College communities abroad repositions early modern Catholic abroad colleges in their interconnected regional, national and transnational contexts. From the sixteenth century, Irish, English and Scots Catholics founded more than fifty colleges in France, Flanders, Spain, Portugal, the Papal States and the Habsburg Empire. At the same time, Catholics in the Dutch Republic, the Scandinavian states and the Ottoman Empire faced comparable challenges and created similar institutions. Until their decline in the late eighteenth century, tens of thousands of students passed through the colleges. Traditionally, these institutions were treated within limiting denominational and national contexts. This collection, at once building on and transcending inherited historiographies, explores the colleges' institutional interconnectivity, examining their interlocking roles as instruments of regional communities, dynastic interests and international Catholicism.

      Subscribe to our

      newsletter