Franz Steiner Verlag / Berliner Wissenschafts-Verlag
Academic publishing house (ancient history of economics, history of science/medicine, geography, musicology, philosophy of law). Berliner Wissenschaft-Verlag is an imprint.
View Rights PortalAcademic publishing house (ancient history of economics, history of science/medicine, geography, musicology, philosophy of law). Berliner Wissenschaft-Verlag is an imprint.
View Rights PortalTransnational solidarity excavates the forgotten histories of solidarity that were vital to radical political imaginaries during the 'long' 1960s. It decentres the conventional Western focus of this critical historical moment by foregrounding transnational solidarity with, and across, anticolonial and anti-imperialist liberation struggles. The book traces the ways in which solidarity was conceived, imagined and enacted in the border crossings - of nation, race and class - made by grassroots activists. This diverse collection draws links between exiled revolutionaries in Uruguay, post-colonial immigrants in Britain, and Greek communist refugees in East Germany who campaigned for their respective causes from afar while identifying and linking up with wider liberation struggles. Meanwhile, Arab immigrants in France, Pakistani volunteers and Iraqi artists found myriad ways to express solidarity with the Palestinian cause. Neglected archives also reveal Tricontinental Cuban-based genealogies of artistic militancy, as well as transnational activist networks against Portuguese colonial rule in Africa. Bringing together original research with contributions from veteran activists and artists, this interdisciplinary volume explores how transnational solidarity was expressed in and carried through the itineraries of migrants and revolutionaries, film and print cultures, art and sport, political campaigns and armed struggle. It presents a novel perspective on radical politics of the global sixties which remains crucial to understanding anti-racist solidarity today. With a foreword by Vijay Prashad.
In Edinburgh, between the years 1827 and 1828, Mr. William Burke and Mr. William Hare committed a series of murders. Why did they do it? This is the story on Pablo Boneau's version.
Über die Folgen der Globalisierung für die Kultur wird in den letzten Jahren heftig gestritten. Prophezeien die einen eine Homogenisierung der Weltkultur, verheißen die anderen kulturelle Desintegration bzw. Fragmentierung allerorten. Doch ein Blick auf die Kulturgeschichte der letzen Jahrhunderte lehrt, dass diese beunruhigenden Diagnosen nur zum Teil zutreffen. Viel wahrscheinlicher ist indes, so der Kulturhistoriker Peter Burke, dass eine neue kulturelle Ordnung entsteht, sich neue Formen kultureller Rekonfiguration herauskristallisieren werden, wobei Bausteine des Alten in ein neues Muster eingefügt werden. Burke untersucht daher in diesem Buch den kulturellen Austausch in vergleichender und historischer Perspektive. Er erkundet die Vielfalt der Konzepte, mit denen dieser Austausch beschrieben und analysiert wurde, und befasst sich mit seinen Kontexten und Konsequenzen. Sein Hauptaugenmerk gilt dabei drei möglichen Szenarien einer Reaktion auf kulturellen »Import« bzw. kulturelle »Invasionen«: Akzeptanz, Abwehr und Segregation.
Der Titelessay entstand in den späten dreißiger Jahren; er demontierte, der Geschichtsschreibung vorgreifend, die Legende, daß dem Zeitgenossen der Nationalsozialismus sich als Naturkatastrophe dargestellt habe, deren Ursachen und Ablauf sich nicht hätten erkennen lassen. Burkes Studie beweist das Gegenteil. Zu einer Zeit, da die halbe Welt nicht viel mehr als Unbehagen an Hitlers Politik empfand, beschrieb der amerikanische Kritiker das quasimagische Wahnsystem der »braunen Bewegung« und ihre sozialen Mechanismen. – Unser Band enthält ferner Aufsätze Burkes zur Strategie der Überredung, des »Entlarvens« und der poetischen Benennung.
»Es leidet keinen Zweifel, daß er der überlegenste Kritiker und Theoretiker der Literatur ist, den Amerika heute besitzt« – mit diesem Urteil begrüßt W. H. Auden 1941 Kenneth Burkes »Philosophy of Literary Form«, einen der folgenreichsten neueren Versuche, Funktion und Bedeutung der Dichtung zu bestimmen. Burkes Einfluß auf die zeitgenössische angelsächsische Kritik und Literaturwissenschaft ist intensiv, wenngleich lärmlos. Zwar hat er in seiner Ästhetik soziologische, psychoanalytische und linguistische Erkenntnisse aufgenommen, aber ohne sich einer Schule oder Perspektive mit Haut und Haaren zu verschreiben. Seine Literaturtheorie begreift dichterische Werke als ›symbolische‹ Handlungen.
First published in 1790 Edmund Burke's Reflections on the Revolution in France initiated a debate not only about the nature of the unprecedented historical events taking place across the channel, but about the very identity of the British state and its people. It has subsequently been appropriated by a variety of conservative and liberal thinkers and has played a major role in our understanding of the relationship between rhetoric, aesthetics and politics. In this volume, leading Burke scholars offer new and challenging essays which allow us to reconsider the historical context in which Reflections on the Revolution in France was written. The essays consider its reception, its engagements in the discourses of nationalism and toleration, its legacy to English and Irish writers of the Romantic period and its impact within our contemporary cultural and critical theory. The volume demonstrates a range of interdisciplinary critical methods and cultural perspectives from which to read Burke's most famous work. This volume will be the ideal companion to Burke's Reflections for all students of literature, history, politics and Irish studies. ;
Rochester and the pursuit of pleasure provides a reading of Rochester's poems, dramatic works, and letters in a biographical context. In doing so, it sheds light on a central vexed issue in Rochester criticism, the relationship of the poet to his speaker. It also reveals that Rochester's work clusters about a central theme, the pursuit of pleasure, a pursuit motivated by a courtship of purity that grew out of Rochester's Christian and God-fearing upbringing. This rhetoric of courtship, in turn, reveals the unity of Rochester's work as the courtier and his various personae try to persuade his audiences, secular and divine, of his worth.
In the wake of 9/11, the Asian crisis and the 2004 tsunami, traditional analytical frameworks are increasingly unable to explain how individuals and communities are rendered insecure, or advance individual, global or environmental security. In the Asia-Pacific, the accepted wisdom of realism has meant that analyses rarely move beyond the statist, militarist and exclusionary assumptions that underpin traditional realpolitik. This innovative new book challenges these limitations and addresses the missing problems, people and vulnerabilities of the Asia-Pacific region. It also turns a critical eye on traditional interstate strategic dynamics. Critical security in the Asia-Pacific applies both a critical theoretical approach that interrogates the deeper assumptions underpinning security discourses, and a human-centred policy approach that focuses on the security, welfare and emancipation of individuals and communities. Leading Asia-Pacific researchers combine to apply these frameworks to the most pressing issues in the region, from the Korean peninsula to environmental change, Indonesian conflict, the 'war on terror' and the plight of refugees. The result is a sophisticated and accessible account of often-neglected realities of marginalization in the region, and a compelling argument for the empowerment and security of the most vulnerable.
Recent scholarship in political thought has closely examined the relationship between European political ideas and colonialism, particularly the ways in which canonical thinkers supported or opposed colonial practices. But little attention has been given to the engagement of colonized political and intellectual actors with European ideas. The essays in this volume demonstrate that a full reckoning of colonialism's effects requires attention to the ways in which colonized intellectuals reacted to, adopted, and transformed these ideas, and to the political projects that their reactions helped to shape. Across nine chapters, a mix of political theorists and intellectual historians grapple with specific thinkers and contexts to show in detail the unpredictable, complex and sometimes paradoxical impact of European ideas in an array of colonial settings.