Editorial Moho
EDITORIAL MOHO: this Mexican publishing house started in the 1995. Since then, it has focused on expressions in which parody, irony, realism and urban miscellaneous prevail.
View Rights PortalEDITORIAL MOHO: this Mexican publishing house started in the 1995. Since then, it has focused on expressions in which parody, irony, realism and urban miscellaneous prevail.
View Rights PortalEstablished in the 1930s and Zurich in the 1950s, Mohrbooks is the trusted German representative of international publishers agencies as well as German authors.
View Rights PortalIn 1958, the then Game Department in the state of Perak were responsible for protecting wildlife and answering calls for assistance to protect crops, property and lives threatened by these animals. It was a time of plenty, with forest cover of more than 75 percent. Unfortunately, those forests were rapidly being cleared, causing wildlife species to become homeless. Moreover, solving problems often resulted in the killings of these animals. Hunting licenses were introduced, accounting for large numbers of sambar and barking deer being killed. This slaughter continued for decades, leading to a decline in the numbers of several large animal species. Due to rampant hunting, poaching, and the loss of about 30 percent of the forest species that were once common are now in dire need of saving from further decline. The need to step up conservation efforts has reached an alarming level, requiring prompt action to ensure population recovery.
This volume is part of The Khayra Ummah series, being itself the culmination of a sequence of colloquium of several themes organised by IKIM. The issues addressed in this series are: Islamic economics; Islamophobia; governance; moral deterioration; disruptive technology; the Islamic state and society; enviromental degradation; and the Islamic mind.
Tok Bah memelihara pelbagai jenis haiwan ternakan. Haiwan-haiwan itu ibarat kawan kepada Tok Bah. Suatu hari, Tok Bah dapati tiada satu pun haiwan di kandang dan reban. Maka bermulalah pencarian Tok Bah terhadap kawan-kawannya itu.
This book portrays the spirit of love and cooperation between different types of insects. A dragonfly notices an ant falling into a river, and quickly throws a leaf to help it. The dragonfly quickly seeks help. It asks a housefly, a butterfly, a bee, a grasshopper, and a beetle for help. It also gets information from a duck, an egret, a kingfisher, and an otter. Finally, all six of them successfully pull the ant to the ground.
Was Isaak Babel für den der Oktoberrevolution von 1917 folgenden Bürgerkrieg, das leistete der Schriftsteller und Journalist Saadat Hassan Manto (geboren 1912, gestorben 1955 in Lahore/Pakistan, nahe der indischen Grenze) mit seinen Geschichten von der blutigen Teilung des indischen Subkontinents 1947: die bleibende Verdichtung des Gehörten, Gesehenen und Erlebten zu Szenen schmerzhaft gesteigerter Gegenwart, eines angesichts des Todes auf die Spitze getriebenen Lebens.
This book discusses the recreation of mountain climbing in Peninsular Malaysia. This book was written to provide information about mountains in Peninsular Malaysia for mountain climbers. Since the book sees mountain climbing as a recreational activity, it also outlines the relationship between recreation and leisure, sports and tourism. As a guide to climbers and organizers of climbing activities, this book discusses their roles and responsibilities from a legal, regulatory and government agency perspective; the position of the mountains that are the main focus of the climber according to the main mountain ranges; as well as the chosen mountain climb paths; and provides concise information about the hiking paths.
The Dewa Pechil tale teaches we cannot succeed alone. The loyalty of Cemara Bermas and her followers are needed for Dewa Pechil's revival. Through the effort of this heroic princess and her followers and their wiliness to abandon a corrupt society, Dewa Pechil is restored and the wilderness is no longer wild. The story reflects important Southeast Asian values of loyalty and community support and sociality as essential for a meaningful life. This pro-social tale shows that empathy and altruism counter greed and self-interest. for non-Malay, readers the story will introduce traditional Malay cultural values. For insiders, child or adult, it is a message in narrative form from ancestors about how to be Malay.
Hassan, who had lost his twin brother, best friend and partner-in-crime — Hussin — during teenagers due to cancer. Hassan then further studies medicine and makes friends with Amy and Nieza; and become best friends. Hassan — loves to joke around, tease his friends and coworkers a lot, a gentleman to the point people called him Dr Charmer, and very protective towards his friends especially Amy and Nieza. If a man wants to approach Amy and Nieza, he has to go through Hassan first! Beneath those witty personalities, Hassan was actually struggling in handling his inner turmoil when it comes to grieving and sadness. When his friend and his teenage patient passed away, Hassan was again at a loss. He always thought that he needed to be strong for his parents after Hussin passed away — he stopped crying, he stopped expressing his grief, he just ignored the pain. But then he learn, being strong does not mean one should suppress and dismiss his feelings.
Roots Living Heritage presents a collection of 17 writers and 18 narratives about Malaysia and its sons and daughters who, in their own unique way, have achieved much in their lives and contributed in no small way to the nation’s heritage. Their stories are told from the perspective chosen by the writers, thus displaying an array of personal insights which are captivatingly rich and interesting. Of considerable historical value are the episodes and events arising out of the diverse socio-cultural and political life of the nation.
Capture the bustle and beauty of life around the Historic City of Melaka through sketches. This journal features sketches along with descriptions of four streets around the Historic City of Melaka namely Jalan Hang Jebat, Jalan Tokong, Jalan Tukang Emas and Jalan Tun Tan Cheng Lock. The urban life scene is illustrated through a variety of hand-sketch techniques that are proudly performed directly at the scene. It reflects the everyday life of the urban community through the lens of architecture students in exploring the meaning and image of a city.
This volume is part of The Khayra Ummah series, being itself the culmination of a sequence of colloquium of several themes organised by IKIM. The issues addressed in this series are: Islamic economics; Islamophobia; governance; moral deterioration; disruptive technology; the Islamic state and society; enviromental degradation; and the Islamic mind.
»Ich bin ein Sohn der Straße, meine Heimat ist die Karawane, und mein Leben ist eine Reise voller Überraschungen.« Hassan al-Wazzan, ein gebildeter junger Mann und gläubiger Muslim, bereist als Kaufmann den Maghreb und hat den großen Wunsch, nach Mekka zu pilgern. Doch es sind unruhige Zeiten in einer unruhigen Gegend, es herrschen Überfälle und Kriege. Wie aus dem Nichts taucht eines Tages eine Bande sizilianischer Piraten auf, die Hassan nach Rom verschleppen und versklaven. Er ist ein Glücksgriff für die Piraten, denn Hassans wacher Verstand und seine außergewöhnliche Klugheit machen ihn zu einem besonderen Geschenk für den mächtigsten Mann der christlichen Welt: Papst Leo X. Dieser ernennt ihn zu seinem Geographen – doch wird er dem Vatikan jemals wieder entkommen können, seine Freiheit zurückerlangen und in seine Heimat, den Maghreb, zurückkehren? »Der Geograph des Papstes« ist ein ungemein packender historischer Roman, der die ereignisreiche und hochspannende Epoche der Renaissance lebendig werden läßt.
Contemporary Issues in Malaysian Tourism is a book that aims to present a new and refreshing approach to the study of tourism. It highlights significant issues in the Malaysian context, ranging from tourism education to e-tourism, as well as challenges in sustaining tourism destinations and managing hospitality operations during the recent Covid-19 pandemic. As the scope of the content is wide-ranging, this book provides an overview of how Malaysia’s tourism industry operates and would benefit destination managers, marketers, policymakers and other stakeholders. Divided into three sections, this book is a collection of both empirical and theoretical research, covering several topics such as community-based ecotourism, Islamic tourism, sports tourism, food tourism and green tourism. It is suitable for students, academicians, and practitioners alike as it introduces key ideas and presents several perspectives on how stakeholders in the industry understand the issues, the challenges being faced, and the necessary measures taken to meet the ever-growing demand for travelling.
The Cultural Value Framework Book in the Oral Stories of the Aborigine of Temiar, Gua Musang, Kelantan, is a study and analysis of some of the original oral stories presented by Ibrahim Marajiah, an experienced storyteller. All of these oral stories focus on the discovery of common values that are familiar to the aborigines of Temiar, Gua Musang, Kelantan from ancient times and nurtured to this day. In addition, the cultural framework approach has been a deductive study of each analysis of the values of indigenous oral stories to make their production and discussion more robust. A string of these great collaborations can contain some of the original oral stories of the Aborigine of Temiar, Gua Musang, Kelantan such as Buah Mangkung dengan Seekor Anjing, Burung Kuang dengan Harimau, Bertindak Tanpa Akal, Sepakat Menyelamatkan Diri, Sang Kura-kura yang Bijaksana, Cucu yang Bijaksana, Pengail yang Pintar, Tangkal Hikmah dan Manusia Jelmaan Anjing. In this regard, readers will have a better understanding of the details of the values contained in the oral stories of the Temiar native, Gua Musang, Kelantan to serve as a foundation for great self-esteem for the soul and body.
HE BOOK REFERS TO CASES AND AUTHORITATIVE ARTICLES FROM REPUTABLE JOURNALS AND BOOKS. HOWEVER, REFERENCES ARE ALSO MADE TO STATUTES, GUIDELINES, ONLINE NEWS, WHITE PAPERS, GOVERNMENT REPORTS, AND POLICYMAKERS REPORTS. THIS BOOK WILL BE A DEFINITIVE REFERENCE FOR ANYTHING RELATED TO SHIPPING AND LOGISTIC LAW IN MALAYSIA.
Andalusia reached the peak of the glory of Islamic art civilization with the construction of the Alhambra palace in Granada during the reign of the Nasriyyah kingdom. The rulers of the Christian kingdom always attacked the Islamic kingdom in order to take back the colonies that were occupied by Islam and then eliminate Islam. The Christian dream of seeing the Islamic rule wiped out in Andalusia was successfully fulfilled by Queen Isabella and her husband, King Ferdinand when they conquered Granada, the last stronghold of the Muslims. Abu Abdullah became the last Muslim ruler in Andalusia when he was forced to surrender Granada to the hands of Queen Isabella and King Ferdinand. When leaving Granada, she shed tears until her mother said, "Don't cry like a woman for something you can't stand like a man.
Enrique from Malacca is a man of Malay descent who participated in Ferdinand Magellan's voyage around the world. Enrique became a slave of the Portuguese explorer, Ferdinand Magellan in 1511 at the age of 14 when the Portuguese colonized Malacca. Enrique is documented to have traveled with Magellan from Malacca to Cebu in two segments, namely from Malacca to Portugal in 1511, and from Spain to Cebu from 1519 to 1521. Enrique's name is recorded in the list of names of the main crew in the voyage to the Moluccas led by Magellan, which is Trinidad.Some historians argue that it is possible that Enrique was the first person to circumnavigate the globe and return to his starting point. However, there are no records or sources to confirm this. Is it true that Enrique was the first Malay to circumnavigate the world?
A sweeping historical saga about a city that defies the eroding power of time In one of the first Arabic novels about the COVID-19 pandemic, relationships begin and end much like the pandemic itself. From his balcony in Beirut, Ezzat notices a solitary light on a lone balcony in the building opposite. From that moment, a connection begins to form across the empty space between the buildings, communicated through the air and signals. The events unfold after the owner of the shadow steps out onto her balcony, confronting the voyeur. They share time, confusion... and desire. Ezzat and Tamer successively both fall in love with the same woman, and a cautious friendship develops between the two men. It soon evolves into more dangerous forms. The story also portrays the experiences of other building residents during the pandemic, who imposed strict isolation on themselves. The protagonists, particularly the two elderly lovers, live on the edge of catastrophic expectations, as when they imagine that a woman pressing the intercom downstairs to ask for food could be a sign of an impending widespread famine. The story does not conclude in a stalemate but rather with losers.