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      • Didier Jeunesse

        Prick up your ears. The music that Didier Jeunesse admires is in every word, every picture of our books. We aim to introduce kids to the pleasure of sharing them out loud, be it laughing at wacky rhymes, singing famous jazz songs or simply listening to a captivating story. Our high-quality books have inspired the imagination of an entire generation since the release of the first publication in 1988; some of them have even become classics. The catalogue has now over 550 titles, including board books, picture books, interactive sound books, books with CDs and young adult fiction. The series such as A Petits Petons, Loup Gris, Mon petit livre sonore, as well as our talented authors and illustrators have a broad fan base, from children to childhood professionals.

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      • Ediciones Didot

        Ediciones Didot is a publishing house that was established 9 years ago. Very soon was chosen by the reading public and the authors because of the special care that is taken on the books, it contents (as all of them have internal reference), and a distribution through all Iberoamerica. We have a catalog in which the multiplicity of knowledge and the crossing of them is made in each books; product of diverse researchs of the academic world. What is reflected through authors from all over the Spanish-speaking world as well as from other countries through their translations. From the social and legal sciences, history and philosophy, the publishing fund has been gathering in recognized collections: those that reflect gender studies, criminological thought, criminal litigation and PHD theses.

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        December 1999

        Michel Foucault

        Eine Biographie

        by Didier Eribon, Hans-Horst Henschen

        Das vorliegende Buch ist eine Biographie, es schildert das Leben des Philosophen. Und doch: Wenn man eine Biographie Foucaults in Angriff nimmt, tut man das, weil er Bücher geschrieben hat. Und so ist Didier Eribon mit seiner Biographie über Michel Foucault, der bisher einzigen, aufgrund ihres profund recherchierten Faktenreichtums, ihrer intimsten Kenntnis von Person und Werk dieses Denkers ein faszinierendes Portrait gelungen: das der rätselvollen Gestalt Michel Foucaults und mit ihr der letzten vierzig Jahre intellektueller Geschichte nicht nur Frankreichs.

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        December 2019

        Betrachtungen zur Schwulenfrage

        by Didier Eribon, Achim Russer, Bernd Schwibs

        Als Didier Eribons Betrachtungen zur Schwulenfrage 1999 in Frankreich erschienen, wurde das als Ereignis gefeiert. Schnell etabliert sich das Buch als Klassiker und Gründungsdokument der Queer Studies. Eribon legt darin eine neue Analyse der Bildung von Minderheitenidentitäten vor, an deren Anfang die Beleidigung steht. Es geht um die Macht der Sprache und der Stigmatisierung, um die Gewalt verletzender Worte im Rahmen einer allgemeinen Theorie der Gesellschaft und der Mechanismen ihrer Reproduktion. Nun liegt das Werk erstmals in deutscher Übersetzung vor. Eribons Analyse setzt ein mit einer fulminanten »Sozialanthropologie« der gelebten Erfahrung, in der zentrale Etappen der Konstitution einer homosexuellen Identität nachgezeichnet werden. Auf sie folgt eine historische Rekonstruktion der literarischen und intellektuellen Dissidenz sowie der »homosexuellen« Rede – von den Oxforder Hellenisten in der Mitte des 19. Jahrhunderts über Oscar Wilde und Marcel Proust bis zu André Gide im 20. Jahrhundert. Die Untersuchung mündet in einer Neuinterpretation von Michel Foucaults philosophischem Denken über Sexualität, Macht und Widerstand. In der brillanten Verknüpfung von Soziologie, Literatur und Philosophie bietet dieses große Buch mehr denn je Werkzeuge für all jene, die über Differenz und Emanzipation nachdenken wollen.

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        December 2018

        Der Wille zum Strafen

        by Didier Fassin, Christine Pries

        In den letzten Jahrzehnten lässt sich ein härteres Durchgreifen der Polizei, eine Verschärfung des Strafrechts und ein teils massiver Anstieg der Gefangenenzahle in allen liberalen Demokratien beobachten. Ein neuer Wille zum Strafen greift um sich, wie Didier Fassin in seinem brisanten Buch nachweist. Um dieses Moment des Strafen zu verstehen, geht Fassin drei zentralen Fragen nach: Was ist Strafen? Warum strafen wir? Und wen bestrafen wir? Anhand zahlreicher Fallbeispiele vergleicht er die faktische Praxis des Strafens mit klassischen Theorien des liberalen Rechtsstaats und zieht historische sowie ethnologische Forschungen zu anderen Kulturen des Strafens heran. Es zeigt sich: Die realen Strafpraktiken weichen stark von den liberalen Idealvorstellungen ab. Sie geben den Blick frei auf einen hochgradig ungerechten und diskriminierenden Repressionsapparat, der die dunkle Seite der gegenwärtigen neoliberalen Gesellschaften bildet, mit deren Siegeszug er zeitlich und geographisch korreliert. Ein auf ethnographischer Forschung sowie theoretischen Einsichten basierendes und zugleich in seinen Fallgeschichten erschütterndes Buch.

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        Fiction

        WHY I CAN'T WRITE

        How to survive in a world where you can’t pay rent, can’t afford to focus, be healthy or to remain principled. Dijana Matković tells a powerful story of searching for a room of her own in the late stages of capitalism.

        by DIJANA MATKOVIĆ

        It is a coming-of-age story for Generation Z. How to grow up or even live in a world where no steady jobs are available, you can’t pay your rent and can’t afford medical or living expenses. Moreover, it touches on how to be a socially engaged artist in such a world, and more so, a woman in a post-me too world? Dijana, a daughter of working-class immigrants, tells the story of her difficult childhood and adolescence, how should became a journalist and later a writer in a society full of prejudices, glass ceilings and obstacles. How she gradually became a stereotypical ‘success story’, even though she still struggles with writing, because she can’t afford a ‘room of her own’.   Dijana is a daughter of working-class immigrants, who came to Slovenia in the eighties in search of a better future. The family is building a house but is made redundant from the local factory when Yugoslavia is in the midst of an economic crisis. When her parents get divorced, Dijana, her older sister and mother struggle with basic needs. She is ashamed of their poverty, her classmates bully her because of her immigrant status, but mostly because of her being ‘white trash’. In the local school she meets teachers with prejudices against immigrants, but is helped by a librarian who spots her talent. When Dijana goes to secondary school, she moves in with her older sister who lives in Ljubljana, the capital of Slovenia. Her sister is into rave culture and Dijana starts to explore experimenting with drugs, music and dance. At the secondary school, she is again considered ‘the weird kid’, as she isn’t enough of a foreigner for other immigrant kids because she is from the country, yet she isn’t Slovenian enough for other native kids. She falls even deeper into drug addiction, fails the first year of school and has to move back to live with her mother. She takes on odd jobs to make ends meet. Whilst working as a waitress she encounters sexism and sexual violence from customers and abuse from the boss. She finishes night school and graduates. She meets many ‘lost’ people of her generation along the way, who tell her their stories about precarious, minimum wage jobs, lack of opportunities, expensive rent, etc. Dijana writes for numerous newspapers but loses or quits her job, because she isn’t allowed to write the stories she wants or because of the bad working conditions or the blatant sexual harassment. Due to the high rent in the capital, Dijana has to move to the countryside to live with her mother. She feels lonely there, struggles with anxiety and cannot write a second book, because she is constantly under pressure to make a living. She realises that she must persevere regardless of the obstacles, she must follow her inner truth and by writing about it, try to create a community of like-minded people, a community of people who support each other – all literature/art is social.

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