Armin Lear Press
Armin Lear Press is home to award-winning editorial and design talent.
View Rights PortalArmin Lear Press is home to award-winning editorial and design talent.
View Rights PortalAl-Alia Publishing House produces stories for children. Not only the child enjoys the new experience of reading Alia presents, but so as everyone else.
View Rights PortalDespite its enduring popularity as a national festival, Christmas has been largely neglected by English historians. Neil Armstrong offers the first study to examine both the experience and representation of Christmas during the formative period of the nineteenth and early twentieth centuries. This book explores the origins of our deeply held notions of the traditional nature of Christmas and demonstrates how they were shaped by English modernity. A study of both continuity and change, Christmas in nineteenth-Ccntury England makes an important contribution to cultural and social history, and is essential reading for anyone interested in the history of childhood, the family, philanthropy, work and consumerism. Scholarly yet accessible, it will be enjoyed by academics, students and the general public alike. ;
Louise Armstrong, als Kind selbst Opfer sexueller Mißhandlungen, hat Gespräche mit fast 200 Frauen geführt, die ebenfalls im Kindesalter sexuell mißbraucht worden waren. Im vorliegenden Buch sind die Erfahrungen von 16 dieser Frauen und der Autorin selbst dargestellt. Dabei wird deutlich, was es mit den vielen Mythen um das wohlbehütete Geheimnis des Inzests in Wahrheit auf sich hat. Mythos: Inzest ist »tabu«. – Verschiedenen Schätzungen zufolge sind in Amerika mehr als 120 Millionen Frauen im Kindesalter sexuell mißbraucht worden. Kein anderes Tabu ist mit soviel Gewalt verbunden wie dieses. Louise Armstrong kommt zu dem Schluß, daß in Wahrheit nicht der Inzest das Tabu ist, sondern das »Sprechen« über den Inzest. Mythos: Bei den Mädchen handelt es sich um »verführerische« Jugendliche. – Tatsächlich waren die meisten Frauen, mit denen Louise Armstrong gesprochen hat, gerade drei, vier, fünf oder sechs Jahre alt, als der Mißbrauch begann. Mythos: Die Mädchen »laden dazu ein« und genießen es. – Die Berichte der Frauen zeigen, daß sie schreckliche Angst hatten und in extreme Verwirrung gestürzt wurden. Mythos: Die Mütter wissen es immer; oder sie glauben den Mädchen niemals. – Tatsächlich wissen die Mütter es oft, verschweigen es aber aus Angst vor den sozialen Folgen.
Whether for reasons of family, food, shopping or religion, it's hard to imagine a British winter without Christmas, or to think of a more traditional national festival. But how and when did Christmas cards, pantomimes and advertising become part of that tradition? This book looks at how people in the nineteenth and early twentieth centuries experienced Christmas and how today's priorities and rituals began and endured. It explores the origins of our deeply held notions around Christmas traditions and demonstrates how those ideas were in fact shaped by the fast-paced modernisation of English life. A fascinating account of the development of many things we now take for granted, the book touches on the history of childhood and the family, philanthropy and work, and the beginnings of consumerism that shaped the Christmas we know today.
What does it mean to be called an industrial designer? This book traces the remarkable rise of this professional identity in historical perspective from a position of anonymity in the early twentieth century, to mid-century professionalisation, to decline and disintegration by 1980. Drawing on new, extensive, original archival research, it uncovers the history of a profession in a state of re-invention, 1930-1980 in Britain and the United States. The book tests assumptions about the relationship between the professions in the two countries, bringing them into comparative historical perspective for the first time. The gendered dynamics of professionalisation and their interaction with the representation of the heroic male designer are interrogated and critically examined. Building on new gender perspectives to the history of the industrial design profession, the book calls for a re-examination of the limits and boundaries of what constitutes professional identity and work.