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We present during this event a handful of authors who appeared on our show, and who have expressed an interest in selling the international rights to their work.
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35 Jahre lang hat John E. Woods Arno Schmidt übersetzt, fast das gesamte literarische Werk des deutschen Schriftstellers übertrug der Amerikaner in seine Muttersprache. Die erste Schmidt-Lektüre war für ihn eine »Explosion« – mit Schmidts »Evening Edged in Gold« (»Abend mit Goldrand«) hat der preisgekrönte Übersetzer seine Karriere einst begonnen, dessen wichtigstes und umfangreichstes Werk hob sich Woods bis zum Schluss auf: Jetzt liegt der Überroman »Zettel’s Traum« endlich auf Englisch vor. Schmidts Sprachspiele, eine Herausforderung für jeden Übersetzer, hat Woods immer kreativ in die flexible englische Sprache übertragen, und manchmal ist seine Lösung witziger als das Original. John E. Woods über Bottom’s Dream: »›I have had a dream past the wit of man to say what dream it was,‹ says Bottom. ›I have had a dream, and I wrote a Big Book about it,‹ Arno Schmidt might have said. Schmidt’s rare vision is a journey into many literary worlds. First and foremost it is about Edgar Allan Poe, or perhaps it is language itself that plays that lead role; and it is certainly about sex in its many Freudian disguises, but about love as well, whether fragile and unfulfilled or crude and wedded.«
James VI of Scotland and I of England participated in the burgeoning literary culture of the Renaissance, not only as a monarch and patron, but as an author in his own right, publishing extensively in a number of different genres over four decades. As the first monograph devoted to James as an author, this book offers a fresh perspective on his reigns in Scotland and England, and also on the inter-relationship of authorship and authority, literature and politics in the Renaissance. Beginning with the poetry he wrote in Scotland in the 1580s, it moves through a wide range of his writings, including scriptural exegeses, political, social and theological treatises and printed speeches, concluding with his manuscript poetry of the early 1620s. The book combines extensive primary research into the preparation, material form and circulation of these varied writings, with theoretically informed consideration of the relationship between authors, texts and readers. The discussion thus explores James's responses to, and interventions in, a range of literary, political and religious debates, and reveals the development of his aims and concerns as an author.
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This study of the British colonial administrator James Tod (1782-1835), who spent five years in north-western India (1818-22) collecting every conceivable type of material of historical or cultural interest on the Rajputs and the Gujaratis, gives special attention to his role as a mediator of knowledge about this little-known region of the British Empire in the early nineteenth century to British and European audiences. The book aims to illustrate that British officers did not spend all their time oppressing and inferiorising the indigenous peoples under their colonial authority, but also contributed to propagating cultural and scientific information about them, and that they did not react only negatively to the various types of human difference they encountered in the field.
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John Polidori's novella The Vampyre (1819) is perhaps 'the most influential horror story of all time' (Frayling). Polidori's story transformed the shambling, mindless monster of folklore into a sophisticated, seductive aristocrat that stalked London society rather than being confined to the hinterlands of Eastern Europe. Polidori's Lord Ruthven was thus the ancestor of the vampire as we know it. This collection explores the genesis of Polidori's vampire. It then tracks his bloodsucking progeny across the centuries and maps his disquieting legacy. Texts discussed range from the Romantic period, including the fascinating and little-known The Black Vampyre (1819), through the melodramatic vampire theatricals in the 1820s, to contemporary vampire film, paranormal romance, and science fiction. They emphasise the background of colonial revolution and racial oppression in the early nineteenth century and the cultural shifts of postmodernity.
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Ausgehend von William James' 1902 erschienener Untersuchung "Die Vielfalt religiöser Erfahrung" verfolgt Charles Taylor die Verschiebungen im Verhältnis von Religion, Individuum und Gesellschaft, von Spirituellem und Politischem bis in die Gegenwart. Der Rückzug des religiösen aus der öffentlichen Sphäre hat die Religion nicht ins Private eingeschlossen; vielmehr verbirgt sich hinter diesem Prozeß eine Kulturrevolution: Der moderne »expressive« Individualismus hat eine Vielfalt neuer Religionsformen und -gemeinschaften hervorgebracht, die auf die traditionellen Formen zurückwirkt und die Gesellschaft verändert. Der Ort der Religion muß neu bestimmt werden.
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Edgar Allan Poe wurde am 19. Januar 1809 in Boston geboren. Nach dem Tod seiner Eltern 1811 wuchs er bei dem reichen Kaufmann John Allan auf. Poes Stiefvater verweigerte ihm ausreichende finanzielle Unterstützung, so daß er sein Studium an der Universität Virginia und seine Ausbildung an der Militärakademie West Point nicht abschließen konnte. Poe schrieb bereits zu Studienzeiten Gedichte, jedoch mit geringem Erfolg. Nach der Hochzeit mit seiner 13jährigen Cousine Virginia Clemm begann er für verschiedene Zeitschriften zu arbeiten. Seine Rezensionen und Artikel machten ihn als Autor bekannt, die Familie lebte jedoch in armen Verhältnissen. Berühmt wurde er mit dem Gedicht The Raven (Der Rabe, 1845). Seine Gedichte und Kurzprosastücke gelten als Wegbereiter des Symbolismus, seine Kurzgeschichten und Erzählungen zählen zu den Meisterwerken des Genres. Heute ist er vor allem als Verfasser von Detektiv- und Schauergeschichten, wie The Murders in the Rue Morgue (Der Doppelmord in der Rue Morgue, 1841), bekannt. Mit C. Auguste Dupin schuf er außerdem eine der bekanntesten Detektivfiguren der Kriminalliteratur. Edgar Allan Poe starb am 7. Oktober 1849 unter ungeklärten Umständen. Barbara Cramer-Nauhaus, geboren 1927 in Brandenburg an der Havel, studierte Anglistik und Germanistik in Halle und Heidelberg und war seit 1951 als freiberufliche Übersetzerin tätig. Sie übertrug Belletristik, Lyrik und Essays verschiedener englischer und amerikanischer Autoren des 18. bis 20. Jahrhunderts ins Deutsche. Barbara Cramer-Nauhaus verstarb im März 2001 in Halle an der Saale.
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Für Liebhaber des boshaften Humors: James Joyce. »Rom kommt mir vor wie ein Mann, der davon lebt, daß er die Leiche seiner Großmutter für Reisende zur Schau stellt.«
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The Arctic region has been the subject of much popular writing. This book considers nineteenth-century representations of the Arctic, and draws upon an extensive range of evidence that will allow the 'widest connections' to emerge from a 'cross-disciplinary analysis' using different methodologies and subject matter. It positions the Arctic alongside more thoroughly investigated theatres of Victorian enterprise. In the nineteenth century, most images were in the form of paintings, travel narratives, lectures given by the explorers themselves and photographs. The book explores key themes in Arctic images which impacted on subsequent representations through text, painting and photography. For much of the nineteenth century, national and regional geographical societies promoted exploration, and rewarded heroic endeavor. The book discusses images of the Arctic which originated in the activities of the geographical societies. The Times provided very low-key reporting of Arctic expeditions, as evidenced by its coverage of the missions of Sir John Franklin and James Clark Ross. However, the illustrated weekly became one of the main sources of popular representations of the Arctic. The book looks at the exhibitions of Arctic peoples, Arctic exploration and Arctic fauna in Britain. Late nineteenth-century exhibitions which featured the Arctic were essentially nostalgic in tone. The Golliwogg's Polar Adventures, published in 1900, drew on adult representations of the Arctic and will have confirmed and reinforced children's perceptions of the region. Text books, board games and novels helped to keep the subject alive among the young.
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Four Saints in Three Acts by Gertrude Stein and Virgil Thomson was a major avant-garde phenomenon of the 1930s, an experimental opera that nonetheless achieved remarkable popular success. Photography was a key element of that success, but its complex roles in the construction, representation and dissemination of the opera have hitherto received little critical attention. The photographic recording of the all-African American cast in particular affords a unique insight into the complexities of Four Saints in relation to the Harlem Renaissance and the New York avant-gardes of the time. This book, published in collaboration with The Photographers' Gallery, London, presents a wide selection of photographs of the cast, performances, and other material - many images reproduced for the first time - alongside essays by an international range of scholars exploring different aspects of the opera, including dance, fashion, music, and avant-garde writing, as well as photography.
