Semente Editorial
Semente Editorial has the intention to buy other rights and expand its titles to the international markets. We bought our first rights at the end of 2019, in Spanish, at the Guadalajara Book Fair
View Rights PortalSemente Editorial has the intention to buy other rights and expand its titles to the international markets. We bought our first rights at the end of 2019, in Spanish, at the Guadalajara Book Fair
View Rights Portal— An overall presentation of the history of anti-Semitism based on the latest research — A necessary book that helps to recognise (and combat) anti-Jewish attitudes and patterns of behaviour even in the present day The Hamas attack on Israel is further aggravating the situation in the Middle East, and will continue to intensify anti-Semitism. And this plague, combined with Israel’s denied right to exist; the attacks in Brussels and Paris; the aggressive violence against everything Jewish in the Islamic world – is as dangerous as ever. Hatred of the Jews is old, vast and strong. The anamnesis began 2500 years ago in the Middle Ages, and came to head in the 18th and 19th centuries. It culminated ideologically in the Wannsee Conference, and became murderous in Auschwitz. Historian Sebastian Voigt provides a dense history of the hatred of the Jews – and combines it with a passionate call for courageous resistance.
Learn to understand how you see others with this no-nonsense,practical guide• Teaches cultural humility• Provides practical guidance• Addresses internalized racismIn today’s society, anti-racist cultural competence is an essentialskill and not something meant only to be addressedby some. Issues tied to resolving racism and understandingand including diverse cultural points of view remain highlyconflictual – and the ability to deal with these issues effectivelyis often hindered by fear, anxiety, and a misunderstandingof what it means to be culturally competent withoutmaking people feel like outsiders. While many other modelsof cultural competence approach the issue as though lookinginto a fishbowl, this book views the issue as everyoneswimming in the water together, as part of a common ecosystemand community.
The Jews of Aleppo, Syria, had been part of the city's fabric for more than two thousand years, in good times and bad, through conquerors and kings. But in the middle years of the twentieth century, all that changed. To Selim Sutton, a merchant with centuries of roots in the Syrian soil, the dangers of rising anti-Semitism made clear that his family must find a new home. With several young children and no prospect of securing visas to the United States, he devised a savvy plan for getting his family out: "exporting" his sons.In December 1940, he told the two oldest, Mea¯r and Saleh, that arrangements had been made for their transit to Shanghai, where they would work in an uncle's export business. China, he hoped, would provide a short-term safe harbor and a steppingstone to America.But the world intervened for the young men, now renamed Mike and Sal by their Uncle Joe. Sal became ill with tuberculosis soon after arriving and was sent back to Aleppo alone. And the war that soon would engulf every inhabited land loomed closer each day. Joe, Syrian-born but a naturalized American citizen, barely escaped on the last ship to sail for the U.S. before Pearl Harbor was bombed and the Japanese seized Shanghai.Mike was alone, a teen-ager in an occupied city, across the world from his family, with only his mettle to rely on as he strived to survive personally and economically in the face of increasing deprivation. Farewell, Aleppo is the story–told by Mike's daughter–of the journey that would ultimately take him from the insular Jewish community of Aleppo to the solitary task of building a new life in America.It is both her father's tale that journalist Claudette Sutton describes and also the harrowing experiences of the family members he left behind in Syria, forced to smuggle themselves out of the country after it closed its borders to Jewish emigration. The picture Sutton paints is both a poignant narrative of individual lives and the broader canvas of a people's survival over millennia, in their native land and far away, through the strength of their faith and their communities. Multiple threads come richly together as she observes their world from inside and outside the fold, shares an important and nearly forgotten epoch of Jewish history, and explores universal questions of identity, family, and culture.
Hatred of Jews is long-standing, widespread and powerful. After Auschwitz, the lesson used to be: “Never again!” However, anti-Semitic resentment, like an epidemic, still grips the bourgeois middle-class in our society. In his book “A Jew for One Hour”, Kurt Oesterle convincingly demonstrates how hatred of Jews functions in aesthetic and emotional terms with no empathy whatsoever. He also shows that for the past 200 years of German literature a line of tradition can be acknowledged “in defence of Jewishness”. Kurt Oesterle accounts for this in his book of stories with an impressive depth of knowledge, with a generous heart and mind and incredible commitment. A truly significant book.
Islamophobia is one of the most misunderstood and pernicious forms of racism in Britain. But how do those committed to challenging Islamophobia understand it? And what does this mean for their practices 'on the ground'? Islamophobia, anti-racism and the British left combines first-hand accounts from activists and community workers across two British cities with sociological theory, critically interrogating Islamophobia's relationship to 'race', racial capitalism and other modalities of racism. Setting this discussion against some of the most pertinent political shifts in Britain in recent years - from the resurgence of left nationalism to Black Lives Matter - the book assesses the limits of recent attempts to think about and tackle Islamophobia, and considers the possibilities of an alternative approach from and for the anti-racist left.
How can anti-colonial research methodologies be transformative and achieve knowledge justice? This book brings together an eclectic group of leading scholars from around the world to share methodological knowledge grounded in First Nations and majority-world expertise and wisdom. The authors challenge western-centric and colonial approaches to knowledge production and redefine the possibilities of what we can achieve through social research. First Nations and majority-world perspectives are contextual and unique. They share a common aim of disrupting established beliefs on research methodologies and the unquestioned norms that dictate whose knowledge the academy values. The ten chapters in this edited collection describe how the authors draw on Indigenous knowledge systems, feminist frameworks, and creative methodologies as anti-colonial research praxis. The examples span several disciplines such as development studies, geography, education, sexual and reproductive health, humanitarian studies, and social work. Authors use a reflexive approach to discuss specific factors that shape how they engage in research ethically, to lead readers through a reflection on their own practices and values. The book reimagines social research using an anti-colonial lens and concludes with a collaboratively developed and co-written set of provocations for anti-colonial research praxis that situate this important work in the context of ongoing colonial violence and institutional constraints. This book is an essential guide for researchers and scholars within and beyond the academy on how anti-colonial research praxis can produce meaningful outcomes, especially in violent and troubled times. Cover art courtesy of Tawny Chatmon
The increasing hostility that Jews experience can no longer be explained away with fine rhetoric. Antisemitism is taking hold in a menacing way at the heart of society. Sigmund Gottlieb addresses his wake-up call to the population at large: stand up – not only against right-wing extremist violence and radical Islamism, but also against hatred in the social media, against unfair criticism of the state of Israel, against anti-Jewish abusive language in the school playground, against trivializing reports in the media and day-to-day indifference. The resurgent talk of ‘packed suitcases’ in Jewish communities is a moral indictment. And it is intolerable.
This book sheds light on an unprecedented Protestant conversion initiative for the global evangelisation of Jews. Founded in 1929, the International Committee on the Christian Approach to the Jews (ICCAJ) aimed to bring Jewish people to their 'spiritual destiny', a task it saw as both benevolent and essential for a harmonious society. By the time of Hitler's rise to power it was active in thirty-two countries, educating Protestant churches on the right Christian attitude towards Jews and antisemitism. Reconstructing the activities of the ICCAJ in the years before, during and immediately after the Holocaust, Tracking the Jews reveals how ideas disseminated through the organisation's discourse - 'Jewish problem', 'Jewish influence', 'Judaising threat', 'eternal Jew' - were used to rationalise, justify, explain or advance a number of deeply troubling policies. They were, for vastly different reasons, consciously used elements of argumentation in both Protestant conversionary discourse and Nazi antisemitic ideology.
Concepts of 'race' and racism are central to British history. They have shaped, and been shaped by, British identities, economies and societies for centuries, from colonialism and enslavement to the 'hostile environment' of the 2010s. Yet state and societal racism has always been met with resistance. This edited volume collects the latest research on anti-racist action in Britain, and makes the case for a multifaceted, historically contingent 'tradition' of British anti-racism shaped by local, national and transnational contexts, networks and movements. Ranging from Pan-Africanist activism in the 1890s to mutual aid women's groups in the 1970s, from anti-racist trade union marches in Scotland to West African student groups in North East England - this book explores the continuities and interruptions in British anti-racism from the nineteenth century to the present day.
— How politics are increasingly influencing the rule of law in Germany — Systematic failures of democracy to protect itself — Based on numerous interviews with different members of Germany's legal system Ever since the right-wing party “Alternative for Germany” (AfD) secured representation in the Bundestag and in all state parliaments, Germany’s judiciary is facing a new challenge for which it is unprepared: AfD-affiliated judges and public prosecutors are attracting attention through right-wing biased decisions and investigations. Other members of the legal system cause further damage by ignoring the right-wing extremist and anti-Semitic background of crimes and thus punishing offenders too leniently or not at all. Both the judiciary and policy-makers have so far underestimated the new danger from the right. As a result protection against the appointment of right-wing legal professionals has been insufficient. Joachim Wagner systematically analyses numerous examples from German courts in recent years. He calls on the democratic judiciary to remember the principles of a well-fortified democracy.
Pantalones azules is a novel with a deceptively simple appearance. As Leopoldo Brizuela has noted, fifty years after its first publication, it "reveals itself as the recounting of a process infinitely more subtle" than an impossible love affair, which was the key interpretation by its contemporaries. On the contrary, Pantalones azules is a story of multiple disillusionments: those of Alejandro, the young protagonist from a well-to-do family, Catholic and anti-Semitic, who encounters the limits of his convictions upon meeting Irma, an immigrant with a Jewish mother who lost her parents in the European war; those of Irma, who receives not compassion but the inhuman brutality of Alejandro’s convictions; and those of Elisa, Alejandro’s virgin fiancée, who must decide her position within the patriarchal family structure and whether to accept her role as a future wife subjected to the tacit violence of her fiancé. But more than a story of love and disillusionment, Pantalones azules is a prodigious representation, for its freshness and vitality, of the distances that separate social groups, cultures, generations, and genders within the same time and place. A prime example of Sara Gallardo’s extraordinary ability to bring her characters to life with wisdom, humor, a touch of malice, and a surprising economy of resources, this second novel by the author also broadens her perspective on the landscape: the countryside, the city, and the river are depicted here with unusual accuracy, possible only for someone who has experienced landscape and language as a unique amalgam, a defining characteristic of her works. First published in 1963, Pantalones azules has circulated only minimally since then. Fiordo is proud to bring this superb novel by one of Argentina’s greatest writers back to readers.
An imaginative investigation into a historical crime that sheds new light on Jewish history. In 1734 a pedlar turned smuggler named Jacob Harris slit the throats of three people in a pub in Sussex. This triple-murder, for which he was hanged and gibbeted, remains the most violent crime ever committed by a British Jew. Yet today it is all but forgotten. In The Jewish pedlar, Tony Kushner goes in search of the enigmatic Harris. Digging into a remarkable range of sources, from law records and newspaper reports to ballads and folktales, he follows the traces of Harris's legend across three hundred years of British history. In doing so, he reconstructs the world of Jewish pedlars and criminals across many continents. The lives these figures eked out at the margins of society paint a picture of persistent antisemitism - but also of remarkable integration. Intellectually bold and deeply humane, The Jewish pedlar takes a new, grassroots approach to the history of Jews in the modern world, shedding light on everyday lives from the Enlightenment to the Holocaust and beyond.
Bobo, a frightened young basketball player, witnesses a murder and is soon caught and held hostage by Essono, a notorious psychopathic terrorist who promises to take him to the States to play for the Chicago Bulls. Special Agent Jacky Wabo of the Yaoundé Anti-Terrorist Unit is tasked with apprehending Essono and eventually rescuing Bobo, if he is still alive...
This book offers the first examination of extremist Heathenry and occultism in the UK and how anti-racist Heathens act to counter this discourse. It explores the spectrum of Heathen practice today and the historical origins of racist Heathenry in nineteenth century Germanic romanticism and twentieth century folkish nationalism. Treating each of the three main extremist Heathen organisations, the book extends the analysis to the neo-Nazi occult organization the Order of the Nine Angles (O9A), and the wider racist Heathen cultural scene in Black Metal and Dark Folk music. The authors balance this with discussion of how inclusivist Heathens are countering this discourse, from visible protests at far-right rallies to inter-faith forums and an active presence on social media platforms. The book makes an important contribution to the intersecting fields of new religious movements, nationalist history and racist politics.
This electronic version has been made available under a Creative Commons (BY-NC-ND) open access license. Race talk is about language use as an anti-racist practice in multicultural city spaces. The book contends that attention to talk reveals the relations of domination and subordination in heterogeneous, ethnically diverse and multilingual contexts, while also helping us to understand how transcultural solidarity might be expressed. Drawing on original ethnographic research conducted on licensed and unlicensed market stalls in in heterogeneous, ethnically diverse and multilingual contexts, this book examines the centrality of multilingual talk to everyday struggles about difference, positionality and entitlement. In these street markets, Neapolitan street vendors work alongside documented and undocumented migrants from Bangladesh, China, Guinea Conakry, Mali, Nigeria and Senegal as part of an ambivalent, cooperative and unequal quest to survive and prosper. As austerity, anti-immigration politics and urban regeneration projects encroached upon the possibilities of street vending, talk across linguistic, cultural, national and religious boundaries underpinned the collective action of street vendors struggling to keep their markets open. The edginess of their multilingual organisation offered useful insights into the kinds of imaginaries that will be needed to overcome the politics of borders, nationalism and radical incommunicability.
Transnational solidarity excavates the forgotten histories of solidarity that were vital to radical political imaginaries during the 'long' 1960s. It decentres the conventional Western focus of this critical historical moment by foregrounding transnational solidarity with, and across, anticolonial and anti-imperialist liberation struggles. The book traces the ways in which solidarity was conceived, imagined and enacted in the border crossings - of nation, race and class - made by grassroots activists. This diverse collection draws links between exiled revolutionaries in Uruguay, post-colonial immigrants in Britain, and Greek communist refugees in East Germany who campaigned for their respective causes from afar while identifying and linking up with wider liberation struggles. Meanwhile, Arab immigrants in France, Pakistani volunteers and Iraqi artists found myriad ways to express solidarity with the Palestinian cause. Neglected archives also reveal Tricontinental Cuban-based genealogies of artistic militancy, as well as transnational activist networks against Portuguese colonial rule in Africa. Bringing together original research with contributions from veteran activists and artists, this interdisciplinary volume explores how transnational solidarity was expressed in and carried through the itineraries of migrants and revolutionaries, film and print cultures, art and sport, political campaigns and armed struggle. It presents a novel perspective on radical politics of the global sixties which remains crucial to understanding anti-racist solidarity today. With a foreword by Vijay Prashad.
This book explores how different publics make sense of and evaluate anti-terrorism powers within the UK, and the implications of this for citizenship and security. Drawing on primary empirical research, the book argues that whilst white individuals are not unconcerned about the effects of anti-terrorism, ethnic minority citizens (including, but not only those identifying as Muslim) believe that anti-terrorism powers have impacted negatively on their citizenship and security. This book thus offers the first systematic engagement with 'vernacular' or 'everyday' understandings of anti-terrorism policy, citizenship and security. It argues that while transformations in anti-terrorism frameworks impact on public experiences of security and citizenship, they do not do so in a uniform, homogeneous, or predictable manner. At the same time, public understandings and expectations of security and citizenship themselves shape how developments in anti-terrorism frameworks are discussed and evaluated. This important new book will be of interest to researchers and students working in a wide range of disciplines including Political Science, International Relations, Security Studies and Sociology.