Dominique et compagnie
Livres Canada Books
View Rights PortalDylan-Related-Books is a literature agency only for books with a relation to the artist and the many different themes, which he´s able to connect with his songs. It´s about the aim to bring this special field in writing to a German readership, which might get the lyrics in a song, but have some struggle to get through a sophisticated analysis of a song. Dylan-Related-books is also a network of and for Dylan-authors and presents the new books of the Dylan-Kosmos in a series of musical readings, the ONE-MORE-CUP-OF-COFFEE-READINGS. To realize these projects, especially during the culture cutting times of Corona the agency is running a Crowdfunding-Campain which is explore on startnext.com/one-more-cup-of-coffee-reading
View Rights PortalResearch on soldier settlement has to be set within the wider history of emigration and immigration. This book examines two parallel but complementary themes: the settlement of British soldiers in the overseas or 'white' dominions, Australia, Canada, New Zealand and South Africa, between 1915 and 1930. One must place soldier settlement within the larger context of imperial migration prior to 1914 in order to elicit the changes in attitude and policy which occurred after the armistice. The book discusses the changes to Anglo-dominion relations that were consequent upon the incorporation of British ex-service personnel into several overseas soldier settlement programmes, and unravels the responses of the dominion governments to such programmes. For instance, Canadians and Australians complained about the number of ex-imperials who arrived physically unfit and unable to undertake employment of any kind. The First World War made the British government to commit itself to a free passage scheme for its ex-service personnel between 1914 and 1922. The efforts of men such as L. S. Amery who attempted to establish a landed imperial yeomanry overseas is described. Anglicisation was revived in South Africa after the second Anglo-Boer War, and politicisation of the country's soldier settlement was an integral part of the larger debate on British immigration to South Africa. The Australian experience of resettling ex-servicemen on the land after World War I came at a great social and financial cost, and New Zealand's disappointing results demonstrated the nation's vulnerability to outside economic factors.
Speaking at West Point in 1962, Dean Acheson observed that Britain had lost an empire and had still to find a new role. This book explains why, in the following years, as Britain's Labour government contemplated withdrawal from east of Suez, ministers came to see that Britain's future role would be as a force within Europe. To this end, and in order to gain entry into the European Economic Community, a close relationship with the Federal Republic of Germany would be essential. This account of Anglo-German relations during the 1960s reveals fascinating insights into how both governments reacted to a series of complex issues and why, despite differences which might have led to strains, a good understanding was maintained. Terry Macintyre's innovative approach brings together material covering NATO strategy, détente and European integration, making the volume fascinating and essential reading for students and enthusiasts of contemporary British and German political history. This book makes an important contribution to what we know about Cold War history, and should help to redefine some of the views about the relationship between Britain and Germany during the 1960s. ;
This is the first study of the Anglo-Welsh border region in the period before the Norman arrival in England, from the fifth to the twelfth centuries. Its conclusions significantly alter our current picture of Anglo/Welsh relations before the Norman Conquest by overturning the longstanding critical belief that relations between these two peoples during this period were predominately contentious. Writing the Welsh borderlands in Anglo-Saxon England demonstrates that the region which would later become the March of Wales was not a military frontier in Anglo-Saxon England, but a distinctively mixed Anglo-Welsh cultural zone which was depicted as a singular place in contemporary Welsh and Anglo-Saxon texts. This study reveals that the region of the Welsh borderlands was much more culturally coherent, and the impact of the Norman Conquest on it much greater, than has been previously realised.
This collection of essays looks at cultural transfers and comparisons between English and French intellectuals. The contributions, which have been written by scholars from a variety of disciplines, address a broad range of issues, including the international circulation of economic, political and literary ideas, the translation and reception of authors in various contexts, and the contest for 'Englishness' or 'Frenchness' both at home and abroad. The Anglo-French relationship is used here as an entry into the conflicting demands that intellectual life should be trans-national and cosmopolitan, and that intellectuals should be the representatives of the national mind. The conversations, disputes and silences between English and French intellectuals were once believed to be at the centre of the international republic of letters. By the end of the nineteenth century, however, the rise of new cultural powers re-shaped Anglo-French intellectual attitudes. Anglo-French attitudes will be read by scholars working in the areas of cultural history, intellectual history, gender studies, the social history of intellectuals, history of science, and literature. ;
The landscape of pre-Conquest England can often be reconstructed in minute detail. Yet this is one of the first attempts at such a project. Here the evidence is examined for the West Midlands - the counties of Worcestershire, Warwickshire and Gloucestershire, much of which formed the Anglo-Saxon kingdom of the Hwicce. Della Hooke reveals the intimate local landscape through the medium of place names, contemporary documents and archaeological evidence. Her detailed picture brings the Anglo-Saxon countryside very much to life. The patterns which emerge in this period go far to explain the nature of later medieval patterns of settlement and field systems, and provide the key to understanding territorial organisation in the region. ;
This book focuses on British efforts to suppress the traffic in female slaves destined for Egyptian harems during the late-nineteenth century. It considers this campaign in relation to gender debates in England, and examines the ways in which the assumptions and dominant imperialist discourses of these abolitionists were challenged by the newly-established Muslim communities in England, as well as by English people who converted to or were sympathetic with Islam. While previous scholars have treated antislavery activity in Egypt first and foremost as an extension of earlier efforts to abolish plantation slavery in the New World, this book considers it in terms of encounters with Islam during a period which it argues marked a new departure in Anglo-Muslim relations. This approach illuminates the role of Islam in the creation of English national identities within the global cultural system of the British Empire. This book would appeal to those with an interest in British imperial history; Islam; gender, feminism, and women's studies; slavery and race; the formation of national identities; global processes; Orientalism; and Middle Eastern studies.
The West must wait presents a new perspective on the development of the Irish Free State. It extends the regional historical debate beyond the Irish revolution and raises a series of challenging questions about post-civil war society in Ireland. Through a detailed examination of key local themes - land, poverty, politics, emigration, the status of the Irish language, the influence of radical republicans and the authority of the Catholic Church - it offers a probing analysis of the socio-political realities of life in the new state. This book opens up a new dimension by providing a rural contrast to the Dublin-centred views of Irish politics. Significantly, it reveals the level of deprivation in local Free State society with which the government had to confront in the west. Rigorously researched, it explores the disconnect between the perceptions of what independence would deliver and what was achieved by the incumbent Cumann na nGaedheal administration.
Taking the 'special relationship' as a central theme, the book explores the public and private diplomacy between Britain and the United states in periods of war and peace. Using recently released archives as well as contemporary sources, the areas both of cooperation and conflict are revealed. What emerges is a much more complexed relationship than the one normally portrayed in much of the secondary literature on the subject. The documents also reveal the way the concepts of the 'special relationship' was used as a 'tool of diplomacy' on both sides of the Atlantic. ;
In this book, Brenda M. King challenges the notion that Britain always exploited its empire. Creativity, innovation and entrepreneurship were all part of the Anglo-Indian silk trade and were nurtured in the era of empire through mutually beneficial collaboration. The trade operated within and without the empire, according to its own dictates and prospered in the face of increasing competition from China and Japan. King presents a new picture of the trade, where the strong links between Indian designs, the English silk industry and prominent members of the English the arts and crafts movement led to the production of beautiful and luxurious textiles. Lavishly illustrated, this book will be of interest to those interested in the relationship between the British Empire and the Indian subcontinent, as well as by historians of textiles and fashion.
Over six hundred years before John Milton's Paradise Lost, Anglo-Saxon authors told their own version of the fall of the angels. This book brings together various cultural moments, literary genres and relevant comparanda to recover that version, from the legal and social world to the world of popular spiritual ritual and belief. The story of the fall of the angels in Anglo-Saxon England is the story of a successfully transmitted exegetical teaching turned rich literary tradition. It can be traced through a range of genres - sermons, saints' lives, royal charters, riddles, devotional and biblical poetry - each one offering a distinct window into the ancient myth's place within the Anglo-Saxon literary and cultural imagination.
Die Suche nach Wasser erzählt die Geschichte der Menschheit als getrieben von Durst. Virginia Mendoza kombiniert darin persönliche Erfahrungen am trockensten Ort Europas mit einer ansteckenden Neugier für die Ergebnisse anthropologischen Forschens. So entsteht eine packende, einmalige Zivilisationsgeschichte, die den Blick auf das Wasser und sein Ausbleiben grundlegend verändert. Ihre ersten Erinnerungen handeln von der Trockenheit. Denn Virginia Mendoza wächst in La Mancha, Spanien, auf, in der trockensten Region Europas. Vater, Mutter, Großeltern, dazu fast jedes Wort, Werkzeug oder Tradition ihrer Heimat vermitteln eine Überzeugung: Ohne Wasser kein Leben, ohne Wasser keine Zivilisation. Als Virginia Mendoza schließlich fort geht und Anthropologie studiert, wird diese über Generationen tradierte Einsicht zum Leitgedanken ihres wissenschaftlichen Arbeitens. Intensiv befragt sie fortan die Geschichte der Menschheit nach den Auswirkungen von Dürre, Durst und Wasserknappheit. Und entwickelt eine Perspektive, aus der jede unserer Wegmarken – seien es Migrationsströme, Ackerbau, der Blick in die Sterne, das Brot, die ersten Städte, Schriften, Wissenschaften – als eine Etappe auf der Suche nach Wasser erscheint.
District D is a collection of stories united through a common time period and location, from which gradually emerges a portrait of the author against the backdrop of “other shores,” on which his childhood, adolescence, and young adulthood passed. The book paints a self-critical portrait of the author in which one can discern the features of husbandry and cosmopolitanism, pettiness and magnanimity, and much else. Simultaneously, it paints a group portrait of a few dozen more or less registered residents of the aforementioned Cherkasy district with their more or less successful attempts at surviving the unexpected transition from post-soviet to newly independent Ukraine. According to the author, District D served as therapy for his own traumatic experiences because he wrote it while serving in the war: “I would write it out of me and would feel better; I escaped from that war and those experiences into writing.”
This study examines Exeter riddles, Anglo-Saxon biblical poems (Exodus, Andreas, Judith) and Beowulf in order to uncover the poetics of spolia, an imaginative use of recycled fictional artefacts to create sites of metatextual reflection. Old English poetry famously lacks an explicit ars poetica. This book argues that attention to particularly charged moments within texts - especially those concerned with translation, transformation and the layering of various pasts - yields a previously unrecognised means for theorising Anglo-Saxon poetic creativity. Borrowed objects and the art of poetry works at the intersections of materiality and poetics, balancing insights from thing theory and related approaches with close readings of passages from Old English texts.
Capitalising on developments in the field over the past decade, Riddles at work provides an up-to-date microcosm of research on the early medieval riddle tradition. The book presents a wide range of traditional and experimental methodologies. The contributors treat the riddles both as individual poems and as parts of a tradition, but, most importantly, they address Latin and Old English riddles side-by-side, bringing together texts that originally developed in conversation with each other but have often been separated by scholarship. Together, the chapters reveal that there is no single, right way to read these texts but rather a multitude of productive paths. This book will appeal to students and scholars of early medieval studies. It contains new as well as established voices, including Jonathan Wilcox, Mercedes Salvador-Bello and Jennifer Neville.
For the uninitiated, the Irish District Court is a place of incomprehensible, organised chaos. This comprehensive account of the court's criminal proceedings, based on an original study which involved observing hundreds of cases, aims to demystify the mayhem and provide the reader with descriptions of language, participant discourse and procedure in the typical criminal case. In addition, the book captures a recent and important change in the District Court: the advent of the immigrant or the Limited-English-proficient (LEP) defendant. It traces the rise of these defendants and explores the issues involved in ensuring access to justice across languages. It also provides an original description of LEP defendants and interpreters in District Court proceedings, ultimately considering how they have altered the institution and how the characteristics of the District Court affect how limited English proficient defendants access justice at this level of the Irish courts system.
As a response to the widespread social, economic and ecological malaise that is a consequence of the expansion of modernity, Fabricio Pereira da Silva gives voice to a quest that has long been a banner of the left: the yearning for a fairer, more equitable way of life, free from the modern values of individualism, exploitation and inconsequential and disproportionate economic growth, based on the recovery and re-reading of pre-capitalist ways of life. This book is driven by the urgency of a utopia that recovers the ideas of communality gestated in the global periphery to inspire another kind of future. In Search of Community presents a list of theoretical perspectives created in the so-called Global South, with the aim of overcoming a “monoculture of knowledge”. Fabricio Pereira da Silva analyzes Mariátegui's Indo-American socialism, the concepts of negritude and ubuntu, 20th century African socialisms, the idea of Good Living (sumak kawsay/suma qamaña) and Bhutan's gross internal happiness. By “illustrating the richness of proposals from the periphery”, the author offers us other theoretical resources, capable of dealing with the “crisis of modernity, the crisis of Western Marxism and socialist projects in a modernist key”.