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Wir hoffen. Rede zur Verleihung des Friedenspreises des deutschen Buchhandels 1976. Haben wir eine demokratische Öffentlichkeit?. Rede vor dem Parteitag der Sozialdemokratischen Partei der Schweiz 1976. Vorwort zu: Lew Kopelew, »Verbietet die Verbote!«. (1976). Rede vor den Delegierten des SPD-Parteitages. Hamburg 1977. >Zum Terrorrismus. Bei der Entführung Aldo Moros< (1978). Laudatio auf Alfred Andersch. (1979). Als Gulliver die Schweiz besuchte. (1979). Die politische Repression. Vortrag anläßlich des 35. Verbandstages des VPOD in Interlaken 1979. Laudatio auf Peter Bichsel. (1981). Rede zum Tod von Peter Noll. (1982). Mein Verleger. (1984). Rede an junge Ärztinnen und Ärzte. (1984). TRIPTYCHON. Drei szenische Bilder (1976/79). DER MENSCH ERSCHEINT IM HOLOZÄN. Eine Erzählung (1972/79). BLAUBART. Eine Erzählung (1981/82). Biographie: Ein Spiel. Neue Fassung 1984.
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Im Licht der Wiederkehr des Religiösen und seiner weltweiten Konjunktur erfährt die Religion ihre philosophische Nobilitierung jenseits der tradierten Dichotomie von Mythos und Aufklärung. Die Beiträge von Jacques Derrida, Gianni Vattimo, Maurizio Ferraris, Hans-Georg Gadamer, Aldo Giorgio Gargani, Eugenio Trías und Vincenzo Vitiello dokumentieren eine kardinale Wende der zeitgenössischen Philosophie. Mit Beiträgen von Eugenio Trías, Aldo Giorgio Gargani, Vincenzo Vitielo, Maurizio Ferraris, Hans-Georg Gadamer.
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A dangerous challenge at sea through a rock arch battered by strong waves. She ends up seriously injured in a leg when her friend Aurelio arrives at the cove. Overcoming her pain, she hides her injuries from Aurelio and tells him the extraordinary story of her mother, which propelled her to undertake such a madness. The story begins 6 years ago in Tenerife, with Nayra's expulsion from Philosophy class for the third time in a week, causing Pablo, her father, to pick her up from school and embark on a long day of disputes, confessions, and finally, complicities between them. Walking around Santa Cruz, canceling classes and professional commitments, Pablo and Nayra spend the day discovering a personal and sentimental reality that surprises them. The problems Nayra mentions with a group of immigrant classmates, along with the aggression Nayra shows towards her mother, Lola, prompt Pablo to tell her the unfinished story with Andreea, a high-class Romanian prostitute. Pablo cannot control the level of intimacy of the tale despite his own amazement, hearing himself say things he thought were unspeakable. Nayra responds, between disputes and affection, interspersing her own confidences, some of them having a strong impact, like the adventure with an immigrant who arrived on the beaches of Fuerteventura during a summer excursion. Neither tells the most intimate details of their stories truthfully, but they are accessible to the reader. Despite frequent arguments due to the teenager's incisive and groundbreaking language, their complicity grows and they end up spending the day together, walking through different places in the city. The story with Andreea takes on dramatic tones that completely captivate the young woman. Two suicides, the chase by Romanian mafia, returning to her hometown, searching for Pablo, Andreea’s struggle to regain her dignity and her artistic capacity through painting, and the apparent disappearance of her father's life, capture Nayra’s attention. Despite the narrative tricks used by Pablo, when night falls and they reach home, Nayra connects the dots and is surprised to discover that her perfectionist and successful mother, a recognized painter from Santa Cruz, with whom she has had a very conflictive season, is Andreea Constantin, the Romanian immigrant her father met as a high-class prostitute. After an initial reaction of rejection due to the ignorance in which she was kept, she understands her mother's situation. All the questions she always had about many details of her life arise with the discovery. A few years after discovering her identity, Andreea disappears from home. A call from Romania alerts them to the discovery of two charred bodies near her birthplace and the presence of her old exploiter nearby, who cursed her for life through a Transylvania ritual when she abandoned prostitution. Knowing she was discovered in Tenerife, Andreea tried to keep her family away from danger and returned to her country, where she was easy prey for the mafia. Pablo and his daughter Nayra fly to Bucharest to identify Andreea’s body, which may have been brutally murdered and burned. When it seems the identification will be negative, a small detail of the clothing makes them doubt. Desolate, they receive medical and psychological support from the Romanian team, but it turns out to be a false lead. Andreea is rescued from a hideout and has survived due to a misunderstanding by her captors. Protected by the Romanian police, she later becomes a key witness whose testimony ends the dangerous band of her pimp. But that bravery comes at a price; 2 years later, she does not return from an art exhibition in Paris. The police believe that her exploiter’s curse was fulfilled by a nephew who visited him in prison shortly before his death and was seen in Paris during the days Andreea had the exhibition. After a year of anguish, Nayra can no longer bear the situation and decides to mourn her mother at the cove where she painted her last picture. It had as its background the rock arch symbolizing the risk of living and facing life’s challenges. Nayra considers her mother lost and throws Andreea’s ashes into the sea, symbolized by those of a magnolia branch she planted many years ago. With this, she internalizes the loss and the fighting values Andreea taught her. The exit from the volcanic cove is a song to the life that continues and to the young woman who represents it. The novel is dedicated to the memory of Andreea Constantin and the thousands of women sexually exploited around the world.
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Invasive arthropods cause significant damage in agricultural crops and natural environments across the globe. Potentially threatened regions need to be prepared to prevent new pests from becoming established. Therefore, information on pest identity, host range, geographical distribution, biology, tools for detection and identification are all essential to researchers and regulatory personnel. This book focuses on the most recent invasive pests of agricultural crops in temperate subtropical and tropical areas and on potential invaders, discussing their spread, biology and control.
Diary of a Forgetful Man shows us 1978, the year in which the Italian Red Brigades kidnapped the Christian Democrat leader Aldo Moro. Those were fateful days for the Italian nation: Pope Paul VI implored, the UN and countless other actors were on tenterhooks as letters from Aldo Moro and communiqués from the Brigades appeared. The country was discussing the end, the means. And there were other underlying questions: what is the intimacy of the debate? Are the actions premeditated, do they govern themselves? Can a movement be transformed, who transforms it? These are, precisely, the latent questions here. This novel, based on Moro's letters, creates a post-revolutionary (perhaps Mexican) reality to pose the transformation of a utopia. The moral crossroads of those who defend or attack it are probably the same.
This searching interpretation of past and present addresses fundamental questions about the fall of the Roman Empire. Why did ancient culture, once so strong and rich, come to an end? Was it destroyed by weaknesses inherent in its nature? Or were mistakes made that could have been avoided—was there a point at which Greco-Roman society took a wrong turn? And in what ways is modern society different? Western history is split into two discontinuous eras, Aldo Schiavone tells us: the ancient world was fundamentally different from the modern one. He locates the essential difference in a series of economic factors: a slave-based economy, relative lack of mechanization and technology, the dominance of agriculture over urban industry. Also crucial are aspects of the ancient mentality: disdain for manual work, a preference for transcending (rather than transforming) nature, a basic belief in the permanence of limits. Schiavone’s lively and provocative examination of the ancient world, “the eternal theater of history and power,” offers a stimulating opportunity to view modern society in light of the experience of antiquity.
The twentieth century saw a faster and more radical transformation of the material and cultural conditions of life than any previous century in the history of the human species. It was also the first century that saw huge masses of women and men in every part of the planet become protagonists of their own destiny. But it was also the century which, particularly in its last two decades – with an increasing tendency, transmitted with even greater force to the following century – saw the crumbling of the idea that human history had a meaning and a direction, and that it had a general tendency to improve from generation to generation. That is to say, it destroyed the idea of progress, hitherto a banner of modernity (the ancient world had never conceived of anything similar, being imprisoned in a closed and limited representation of time and historicity). And this at the very time when it should have been celebrating its triumph. How was it possible for this to happen? What lies behind this seeming paradox? And what does it tell us about the difficulty of the period through which we are passing? What future does it suggest? This book tries to answer these questions by standing at the crossroads between different disciplines, in a perspective of the social history of ideas: philosophy, science, politics, anthropology, material culture. But it is also intended as a modest suggestion that may help us rediscover a sense of our history – one that is not linearly optimistic or providentialistic, but still conscious of the extraordinary potential of the human species, at this point in its development.
