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Haiwan telah sekian lama hidup berdampingan dengan manusia di Alam Maya, sama ada dalam bentuk fizikal, simbolik dan metafora. Malahan, ikatan antara haiwan dan orang Melayu juga menjadi sebahagian daripada weltanschauung orang Melayu itu secara keseluruhannya. Penelitian diberikan khususnya kepada gajah, harimau, buaya dan kuda yang sememangnya mempunyai kaitan dengan ekonomi dan sosiobudaya orang Melayu.
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The Cultural Value Framework Book in the Oral Stories of the Aborigine of Temiar, Gua Musang, Kelantan, is a study and analysis of some of the original oral stories presented by Ibrahim Marajiah, an experienced storyteller. All of these oral stories focus on the discovery of common values that are familiar to the aborigines of Temiar, Gua Musang, Kelantan from ancient times and nurtured to this day. In addition, the cultural framework approach has been a deductive study of each analysis of the values of indigenous oral stories to make their production and discussion more robust. A string of these great collaborations can contain some of the original oral stories of the Aborigine of Temiar, Gua Musang, Kelantan such as Buah Mangkung dengan Seekor Anjing, Burung Kuang dengan Harimau, Bertindak Tanpa Akal, Sepakat Menyelamatkan Diri, Sang Kura-kura yang Bijaksana, Cucu yang Bijaksana, Pengail yang Pintar, Tangkal Hikmah dan Manusia Jelmaan Anjing. In this regard, readers will have a better understanding of the details of the values contained in the oral stories of the Temiar native, Gua Musang, Kelantan to serve as a foundation for great self-esteem for the soul and body.
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First published in 1974, this novel is a semi-autobiographical reflection on the author's experience of having been the subject of Stanley Kubrick's film adaptation of A Clockwork Orange in 1971. This is the end of Enderby, Anthony Burgess's finest comic creation. Dyspeptic and obese, this is the account of his last day as a visiting professor in New York, and his last day on Earth. The Irwell Edition of The Clockwork Testament will provide new information about the genesis of the novel, gleaned from a series of drafts and typescripts recently discovered in the archive of the International Anthony Burgess Foundation (IABF) in Manchester, as well as printing a deleted chapter for the first time in English.
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Almost every Asian culture has a name for this particular creature – Yeren in China, Chemo in Tibet or Orang Pendek on Sumatra. For centuries it has had a place in myths and imaginations. Only the scientific world is not interested in the missing link between man and beast. A Swiss cryptozoologist is determined to change this. He sets off on an expedition to central Papua New Guinea. By his side is a man from the ethnic group of the Bugis; at the helm of the boat is someone who calls himself Jonah. And then there is Blum, in his mid-twenties, faint-hearted, but with a pronounced awareness of proper etiquette. Together they set off on a journey into well-measured uncertainty. With a self-welded cage on the bow…
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This remarkable study represents a completely original presentation of the language and imagery used by the Orangists in the critical period in the mid-seventeenth century Netherlands as they sought the restoration of the stadholderate in the person of the young prince William III. Stern argues that the Orangists had no desire for the prince to become a monarch, rather that they viewed the stadholderate as an essential component of the Dutch constitution, the Union of Utrecht, and fulfilling a key role as defender of the rights and privileges of the citizenry against an overwheening urban oligarchy. Source material is drawn not only from books and political pamphlets but also from contemporary drama, poetry, portraits, prints, and medals. This enables the author to examine the imagery used by the supporters of the House of Orange, in particular the symbols of rebirth and regeneration which were deployed to propagate the restoration of the stadholderate in the person of William III. ;
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The West must wait presents a new perspective on the development of the Irish Free State. It extends the regional historical debate beyond the Irish revolution and raises a series of challenging questions about post-civil war society in Ireland. Through a detailed examination of key local themes - land, poverty, politics, emigration, the status of the Irish language, the influence of radical republicans and the authority of the Catholic Church - it offers a probing analysis of the socio-political realities of life in the new state. This book opens up a new dimension by providing a rural contrast to the Dublin-centred views of Irish politics. Significantly, it reveals the level of deprivation in local Free State society with which the government had to confront in the west. Rigorously researched, it explores the disconnect between the perceptions of what independence would deliver and what was achieved by the incumbent Cumann na nGaedheal administration.
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On the top of the mountain, live a dragon that often spout fire. Everyone in the village is afraid of the lone dragon. Three friends are curious about it and want to take a peek if the dragon is truly as scary as people said. When they arrive there, what they see is definitely not something they expected!
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Flo has lived with her parents all her life and never goes out to the town. She wants to see new things and meet new people. So one day, Flo braves herself and goes alone. How shocked she is when she sees people in the town are different from her. They don't have... flowers on their body.
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