Missing persons, political landscapes and cultural practices
Violent absences, haunting presences
by Laura Huttunen
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Albania, Algeria, Angola, Argentina, Armenia, Australia, Austria, Bahrain, Belgium, Belize, Benin, Bolivia, Bosnia and Herzegovina, Botswana, Brazil, Bulgaria, Burkina Faso, Burundi, Cameroon, Canada, Cape Verde, Central African Republic, Chad, Chile, China, Colombia, Comoros, Congo [DRC], Congo, Republic of the, Costa Rica, Ivory Coast, Croatia, Czech Republic, Denmark, Djibouti, Ecuador, Egypt, El Salvador, Equatorial Guinea, Eritrea, Estonia, Ethiopia, Faroe Islands, Finland, France, French Guiana, Gabon, Gambia, Georgia, Germany, Ghana, Greece, Guatemala, Guinea, Guinea-Bissau, Guyana, Honduras, Hongkong, Hungary, Iceland, India, Indonesia, Iran, Iraq, Ireland, Israel, Italy, Japan, Jordan, Kazakhstan, Kenya, Kuwait, Latvia, Lebanon, Lesotho, Liberia, Libya, Lithuania, Luxembourg, Macau, China, Macedonia [FYROM], Madagascar, Malawi, Malaysia, Mali, Malta, Mauritania, Mauritius, Mayotte, Mexico, Mongolia, Montenegro, Morocco, Mozambique, Namibia, Netherlands, New Zealand, Nicaragua, Niger, Nigeria, Norway, Oman, Pakistan, Panama, Paraguay, Peru, Philippines, Poland, Portugal, Puerto Rico, Qatar, Reunion, Romania, Russia, Rwanda, Saint Helena, Sao Tome and Principe, Saudi Arabia, Senegal, Serbia, Seychelles, Sierra Leone, Singapore, Slovakia, Slovenia, Somalia, South Africa, South Korea, Spain, Sri Lanka, Sudan, Suriname, Swaziland, Sweden, Switzerland, Syria, Taiwan, Tanzania, Thailand, Timor-Leste, Togo, Tokelau, Tunisia, Turkey, Uganda, Ukraine, United Arab Emirates, United Kingdom, United States, Uruguay, Venezuela, Vietnam, Western Sahara, Yemen, Zambia, Zimbabwe, South Sudan, Cyprus, Palestine, Bangladesh, Cambodia, Liechtenstein, Azerbaijan, Jamaica, Kyrgyzstan, Dominican Republic, Myanmar, Monaco
Endorsements
This book examines human disappearances anthropologically in various contexts, ranging from enforced disappearances under oppressive governments and during armed conflicts to disappearing undocumented migrants and, finally, to people who go missing under more everyday circumstances. It has two focuses that run through the book: the relationship between the state and disappearances, and the consequences of disappearances for the families and communities of missing persons. The book analyses both the circumstances that make some people disappear and the variety of responses that disappearances give rise to; the latter include projects focused on searching for the missing and identifying human remains, as well as political projects that call for accountability for disappearances. The book argues that the disappeared tend to reappear in one form or another - if they do not return alive or as mortal identified remains, they reappear in other forms, such as photographs, artwork, memorials, ghosts and restless spirits. The book provides empirical examples from a variety of places, with Bosnia-Herzegovina, Argentina and the Mediterranean as they key sites, and by expanding from these the book develops an analytic grip on the slippery category of the 'disappeared'. It argues that 'disappearance' is an anthropologically productive concept that brings us face to face with profound questions about human life and death, but also about rituals and mourning, violence and care, liminality and structures, and oppression and power. The book argues for an anthropological approach to human disappearances that is ethnographically sensitive to local idiosyncrasies, and theoretically attuned to similarities across diversity.
Reviews
This book examines human disappearances anthropologically in various contexts, ranging from enforced disappearances under oppressive governments and during armed conflicts to disappearing undocumented migrants and, finally, to people who go missing under more everyday circumstances. It has two focuses that run through the book: the relationship between the state and disappearances, and the consequences of disappearances for the families and communities of missing persons. The book analyses both the circumstances that make some people disappear and the variety of responses that disappearances give rise to; the latter include projects focused on searching for the missing and identifying human remains, as well as political projects that call for accountability for disappearances. The book argues that the disappeared tend to reappear in one form or another - if they do not return alive or as mortal identified remains, they reappear in other forms, such as photographs, artwork, memorials, ghosts and restless spirits. The book provides empirical examples from a variety of places, with Bosnia-Herzegovina, Argentina and the Mediterranean as they key sites, and by expanding from these the book develops an analytic grip on the slippery category of the 'disappeared'. It argues that 'disappearance' is an anthropologically productive concept that brings us face to face with profound questions about human life and death, but also about rituals and mourning, violence and care, liminality and structures, and oppression and power. The book argues for an anthropological approach to human disappearances that is ethnographically sensitive to local idiosyncrasies, and theoretically attuned to similarities across diversity.
Author Biography
Laura Huttunen is Professor of Social Anthropology at Tampere University, Finland.
Manchester University Press
Manchester University Press is a leading UK publisher known for excellent research in the humanities and social sciences.
View all titlesBibliographic Information
- Publisher Manchester University Press
- Publication Date February 2025
- Orginal LanguageEnglish
- ISBN/Identifier 9781526177032 / 152617703X
- Publication Country or regionUnited Kingdom
- FormatPrint PDF
- Pages216
- ReadershipCollege/higher education; Professional and scholarly
- Publish StatusPublished
- Dimensions234 X 156 mm
- Biblio NotesDerived from Proprietary 5954
- Reference Code15835
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