Knowledge, mediation and empire
James Tod's journeys among the Rajputs
by Florence D'Souza, Andrew Thompson, John M. MacKenzie
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Albania, Algeria, Angola, Argentina, Armenia, Australia, Austria, Bahrain, Belgium, Belize, Benin, Bolivia, Bosnia and Herzegovina, Botswana, Brazil, Bulgaria, Burkina Faso, Burundi, Cameroon, Canada, Cape Verde, Central African Republic, Chad, Chile, China, Colombia, Comoros, Congo [DRC], Congo, Republic of the, Costa Rica, Ivory Coast, Croatia, Czech Republic, Denmark, Djibouti, Ecuador, Egypt, El Salvador, Equatorial Guinea, Eritrea, Estonia, Ethiopia, Faroe Islands, Finland, France, French Guiana, Gabon, Gambia, Georgia, Germany, Ghana, Greece, Guatemala, Guinea, Guinea-Bissau, Guyana, Honduras, Hong Kong, Province of China, Hungary, Iceland, India, Indonesia, Iran, Iraq, Ireland, Israel, Italy, Japan, Jordan, Kazakhstan, Kenya, Kuwait, Latvia, Lebanon, Lesotho, Liberia, Libya, Lithuania, Luxembourg, Macau, China, Macedonia [FYROM], Madagascar, Malawi, Malaysia, Mali, Malta, Mauritania, Mauritius, Mayotte, Mexico, Mongolia, Montenegro, Morocco, Mozambique, Namibia, Netherlands, New Zealand, Nicaragua, Niger, Nigeria, Norway, Oman, Pakistan, Panama, Paraguay, Peru, Philippines, Poland, Portugal, Puerto Rico, Qatar, Reunion, Romania, Russia, Rwanda, Saint Helena, Sao Tome and Principe, Saudi Arabia, Senegal, Serbia, Seychelles, Sierra Leone, Singapore, Slovakia, Slovenia, Somalia, South Africa, South Korea, Spain, Sri Lanka, Sudan, Suriname, Swaziland, Sweden, Switzerland, Syria, Taiwan, Province of China, Tanzania, Thailand, Timor-Leste, Togo, Tokelau, Tunisia, Turkey, Uganda, Ukraine, United Arab Emirates, United Kingdom, United States, Uruguay, Venezuela, Vietnam, Western Sahara, Yemen, Zambia, Zimbabwe, South Sudan
Endorsements
James Tod (1782-1835) spent twenty-two years in India (1800-22), during the last five of which he was Political Agent of the British Government in India to the Western Rajput States in north-west India. This book studies Tod's relationships with particular Rajput leaders and with the Rajputs as a group in general, in order to better understand his attempts to portray their history, geographical moorings and social customs to British and European readers. The book highlights Tod's apparently numerous motivations in writing on the Rajputs: to bring knowledge about the them into European circles, to demonstrate that the Rajputs maintained historical records from the early middle ages and were thus not a primitive people without awareness of their own history, and to establish possible ethnic links between the warrior-like Rajputs and the peoples of Europe, as also between the feudal institutions of Rajputana and Europe. Fierce criticisms in Tod's time of his ethnic and institutional hypotheses about connections between Rajputs and Europeans illustrate that Tod's texts were highly controversial. The innovative approach adopted by the author goes beyond a binary opposition between the colonisers and the colonised in India, by focusing on traces of friendly exchanges between Tod and his British colleagues and various members of the kingdoms of western India, with whom they interacted. Under themes like landscape, anthropology, science, Romantic literature, approaches to government policy, and knowledge exchanges in India and in London, this volume analyses Tod's role as a mediator of knowledge through his travels in the early nineteenth century.
Reviews
James Tod (1782-1835) spent twenty-two years in India (1800-22), during the last five of which he was Political Agent of the British Government in India to the Western Rajput States in north-west India. This book studies Tod's relationships with particular Rajput leaders and with the Rajputs as a group in general, in order to better understand his attempts to portray their history, geographical moorings and social customs to British and European readers. The book highlights Tod's apparently numerous motivations in writing on the Rajputs: to bring knowledge about the them into European circles, to demonstrate that the Rajputs maintained historical records from the early middle ages and were thus not a primitive people without awareness of their own history, and to establish possible ethnic links between the warrior-like Rajputs and the peoples of Europe, as also between the feudal institutions of Rajputana and Europe. Fierce criticisms in Tod's time of his ethnic and institutional hypotheses about connections between Rajputs and Europeans illustrate that Tod's texts were highly controversial. The innovative approach adopted by the author goes beyond a binary opposition between the colonisers and the colonised in India, by focusing on traces of friendly exchanges between Tod and his British colleagues and various members of the kingdoms of western India, with whom they interacted. Under themes like landscape, anthropology, science, Romantic literature, approaches to government policy, and knowledge exchanges in India and in London, this volume analyses Tod's role as a mediator of knowledge through his travels in the early nineteenth century.
Author Biography
Florence D'Souza is Lecturer in Studies of the English-Speaking World at the University of Lille 3, France; ; John MacKenzie is Emeritus Professor of Imperial History, Lancaster University and holds Honorary Professorships at Aberdeen, St Andrews and Stirling, as well as an Honorary Fellowship at Edinburgh.
Manchester University Press
Manchester University Press is a leading UK publisher known for excellent research in the humanities and social sciences.
View all titlesBibliographic Information
- Publisher Manchester University Press
- Publication Date March 2020
- Orginal LanguageEnglish
- ISBN/Identifier 9781526148070 / 1526148072
- Publication Country or regionUnited Kingdom
- Pages288
- ReadershipGeneral/trade; College/higher education; Professional and scholarly
- Publish StatusPublished
- Dimensions234 X 156 mm
- SeriesStudies in Imperialism
- Reference Code13070
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