The colonial era was the barrier that separated the Islamic Ummah from its social thought and its cultural subjectivity, so it borrowed an intellectual framework other than its framework, a style other than its style, contents other than its contents, and values ​​other than its values. Political thought has made a head start in this regard, so it came as strange in its language, theories, trends and content.

While this happened inevitably and logically following the prevalence of the West and the brutality of Eurocentrism in the science movement, then all other scientific systems collapsed or almost collapsed. Another development occurred represented in the emergence of intellectual resistance to the results of the colonial era and Eurocentrism.

We are not exaggerating when saying that Dr. Hamid Rabie was one of the pioneers of resistance in political thought, so he contributed as a researcher, academic professor and thinker with his work to shed light on the Islamic political heritage within the Arab scientific community, as well as forming a group of professors and thinkers in this aspect.

His review and commentary on the book (king's attitude) by Ibn Abi al-Rabi 'is his most important and prominent work in this project, so it was the first publication of the project "reviving the work of Professor Hamid Rabie", which Arkan Center for Studies, Research and Publishing is working to bring it to light soon. In it, Rabee presents a vision of the Islamic political project and its experience in linking scholastic theorizing in political science with the Islamic vision in it.