Justifying violence
Communicative ethics and the use of force in Kosovo
by Naomi Head, Peter Lawler, Emmanuel Pierre Guittet
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Afghanistan, Aland Islands, Albania, Algeria, American Samoa, Andorra, Angola, Anguilla, Antarctica, Antigua and Barbuda, Argentina, Armenia, Aruba, Australia, Austria, Azerbaijan, Bahamas, Bahrain, Bangladesh, Barbados, Belarus, Belgium, Belize, Benin, Bermuda, Bhutan, Bolivia, Bonaire, Sint Eustatius, Saba, Bosnia and Herzegovina, Botswana, Bouvet Island, Brazil, British Indian Ocean Territory, British Virgin Islands, Brunei, Bulgaria, Burkina Faso, Burundi, Cambodia, Cameroon, Canada, Cape Verde, Cayman Islands, Central African Republic, Chad, Chile, China, Christmas Island, Cocos [Keeling] Islands, Colombia, Comoros, Congo [DRC], Congo [Republic], Cook Islands, Costa Rica, Cote d'Ivoire, Croatia, Cuba, Curaçao, Cyprus, Czech Republic, Denmark, Djibouti, Dominica, Dominican Republic, Ecuador, Egypt, El Salvador, Equatorial Guinea, Eritrea, Estonia, Ethiopia, Falkland Islands [Islas Malvinas], Faroe Islands, Fiji, Finland, France, French Guiana, French Polynesia, French Southern Territories, Gabon, Gambia, Georgia, Germany, Ghana, Gibraltar, Greece, Greenland, Grenada, Guadeloupe, Guam, Guatemala, Guernsey, Guinea, Guinea-Bissau, Guyana, Haiti, Heard Island and McDonald Islands, Honduras, Hong Kong, Hungary, Iceland, India, Indonesia, Iran, Iraq, Ireland, Isle of Man, Israel, Italy, Jamaica, Japan, Jersey, Jordan, Kazakhstan, Kenya, Kiribati, Kuwait, Kyrgyzstan, Laos, Latvia, Lebanon, Lesotho, Liberia, Libya, Liechtenstein, Lithuania, Luxembourg, Macau, Macedonia [FYROM], Madagascar, Malawi, Malaysia, Maldives, Mali, Malta, Marshall Islands, Martinique, Mauritania, Mauritius, Mayotte, Mexico, Micronesia, Moldova, Monaco, Mongolia, Montenegro, Montserrat, Morocco, Mozambique, Myanmar [Burma], Namibia, Nauru, Nepal, Netherlands, New Caledonia, New Zealand, Nicaragua, Niger, Nigeria, Niue, Norfolk Island, North Korea, Northern Mariana Islands, Norway, Oman, Pakistan, Palau, Palestinian Territories, Panama, Papua New Guinea, Paraguay, Peru, Philippines, Pitcairn Islands, Poland, Portugal, Puerto Rico, Qatar, Reunion, Romania, Russia, Rwanda, Saint Barthélemy, Saint Helena, Saint Kitts and Nevis, Saint Lucia, Saint Martin, French part, Saint Pierre and Miquelon, Saint Vincent and the Grenadines, Samoa, San Marino, Sao Tome and Principe, Saudi Arabia, Senegal, Serbia, Seychelles, Sierra Leone, Singapore, Sint Maarten (Dutch Part), Slovakia, Slovenia, Solomon Islands, Somalia, South Africa, South Georgia and the South Sandwich Islands, South Korea, South Sudan, Spain, Sri Lanka, Sudan, Suriname, Svalbard and Jan Mayen, Swaziland, Sweden, Switzerland, Syria, Taiwan, Tajikistan, Tanzania, Thailand, Timor-Leste, Togo, Tokelau, Tonga, Trinidad and Tobago, Tunisia, Turkey, Turkmenistan, Turks and Caicos Islands, Tuvalu, U.S. Minor Outlying Islands, U.S. Virgin Islands, Uganda, Ukraine, United Arab Emirates, United Kingdom, United States, Uruguay, Uzbekistan, Vanuatu, Vatican City, Venezuela, Vietnam, Wallis and Futuna, Western Sahara, Yemen, Zambia, Zimbabwe
Endorsements
Naomi Head has produced an original and compelling argument that brings practice back to the Critical Theory of Habermas, rebutting claims that it has little to say about contemporary moral and ethical debates. She pushes constructivism beyond the analysis of norms to an examination of how to better engage in communicative ethics and nudges debates about good international citizenship or the Responsibility to Protect toward the importance of procedural legitimacy in decisionsmaking about the use of force. Through an examination of NATO's 'legitimate' but 'illegal' intervention in Kosovo, she reveals the processes of exclusion from dialogue, the lack of policy coherence and the missed opportunities for a peaceful settlement. In response to the continuing sceptism about the role of language at the international level, she shows why legitimacy and justification matter. This excellent book should be required reading not only for scholars but policymakers confronted with life and death decisions about the use of force. Professor K.M. Fierke, School of International Relations, St. Andrews Naomi Head has produced an original and compelling argument that brings practice back to the Critical Theory of Habermas, rebutting claims that it has little to say about contemporary moral and ethical debates. She pushes constructivism beyond the analysis of norms to an examination of how to better engage in communicative ethics and nudges debates about good international citizenship and the Responsibility to Protect toward the importance of procedural legitimacy in decision-making about the use of force. Through an examination of NATO's 'legitimate' but 'illegal' intervention in Kosovo, she reveals the processes of exclusion from dialogue, the lack of policy coherence and the missed opportunities for a peaceful settlement. In response to the continuing scepticism about the role of language at the international level, she shows why legitimacy and justification matter. This excellent book should be required reading not only for scholars but policymakers confronted with life and death decisions about the use of force. K.M. Fierke in Professor in the School of International Relations, St. Andrews -
Author Biography
Naomi Head is Lecturer in Politics at the University of Glasgow
Manchester University Press
Manchester University Press is a leading UK publisher known for excellent research in the humanities and social sciences.
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Bibliographic Information
- Publisher Manchester University Press
- Publication Date August 2012
- Orginal LanguageEnglish
- ISBN/Identifier 9780719083075
- Publication Country or regionUnited Kingdom
- FormatHardback
- Primary Price 90 USD
- Pages256
- ReadershipCollege/higher education; Professional and scholarly
- Publish StatusPublished
- Dimensions234 X 156 Millimeters
- SeriesNew Approaches to Conflict Analysis
- Reference CodeIPR3510
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