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      • Fiction
        November 2004

        Ao Thampa

        by Yeshe Dorjee Thongchi

        He chops human corpses for the salvation of their souls.  He is the bridge between a man’s life and after-life yet a repulsive figure himself, disowned by the community only until the need for him arises.  SYNOPSIS He is Ao Thampa, member of a small tribe called Monpa tucked away in the sub-Himalayan wilderness of the Indian state of Arunachal Pradesh.  The Monpas, largely unknown to the rest of the world – much like the world to them – carry along their pristine lifestyle and the same social ethos and taboos that they have been living with for centuries.  Despite their strong spiritual attachment to the tenets of Tibetan Buddhism, they still persist with their primordial shamanic social norms – few of which may seem bizarre to an outsider. Dargye Norbu, a wretched person in a lice-infested robe smeared with blood, pus of dead bodies and excreta of his daughter, is often seen in the evenings on the streets of Dirang Village in an inebriated state, cursing and abusing the villagers, and dragging himself towards his secluded hut located on the confluence of two rivers away from the village.  To him he does not need a human society, but the people of the society need him because after death, it is only Dargye who can dissect their bodies and throw the hundred and eight pieces into the river as per the funeral customs of the Monpa. However, the story has not always been like this; Dargye Norbu used to be a happy lad leading a regular life with his family and friends in Surbin Village of Tawang.  It seemed like only a matter of time before he would marry his cousin Rijomba, but destiny had other plans for him.  The peaceful life of the Monpas was shattered when China occupied Tibet and their spiritual authority fled his home via Tawang.  A few years later, China attacked India taking over the whole of Tawang, this time forcing the villagers themselves to flee.  Rijomba was killed by a stray bullet and Dargye had to be her undertaker by cutting her body and throwing the pieces into the Tawangchu River.  Dargye got separated from his family and the cruel twist of circumstances turned him into a thampa – a chopper of corpses – he became known to all as Ao Thampa of a repugnantly squalid disposition. Dargye Norbu began living a solitary life that was a grim struggle to keep himself and his nagging wife Guisengmu, along with their deaf and mute daughter Rinjomba, alive when destiny took another turn and he met a reincarnate Buddhist Nun, Ani Sange Norljom.  The venerated nun had come to Dirang along with the Dalai Lama to perform the Kalachakra Puja. Ao Thampa is a story of life, love and hope on one side and a sinister nexus of death, desolation and destiny on the other.  It is a tale of immortal love between a pure Buddhist Nun and a wretched, socially outcaste person.

      • Fiction
        February 2001

        Silent Lips, Whispering Heart

        by Yeshe Dorjee Thongchi

        An unexplored land in the eastern Himalayas of India – unadministered until India won her independence.  Everything being built from scratch here – schools, hospitals, roads and bridges to connect it with the mainland, even relations between the endemic tribes of the region.  Members from different tribes were made to gather as laborers to build a road through treacherous forests and mountains.  Even in such thorny environs, love blooms like a rose.   SYNOPSIS The Administration made it compulsory for every village to send a volunteer each from every household to construct a stretch of road that would connect Tawang and Bomdila in North East Frontier Agency with Tezpur in Assam.  Rinchin, a youth from the Sherdukpen tribe arrives with his kin at a place called Eagle’s Nest to volunteer for the construction. One day, he along with a few girls enter a thick jungle to collect firewood, and encounters an extremely beautiful girl.  The two instantly fall in love with each other.  The girls accompanying Rinchin assume this beautiful stranger to be a shrimpu, a mythical creature living in the high mountains with the power to assume human forms to lure men away.  Tsering Wangmu, a girl from the group, attacks the girl with a machete and had it not been for Rinchin’s intervention, the result could have been fatal.  But the girl turned out to be Yama, from the Nyishi tribe, who had come with her village folk to volunteer for the construction.  The Administration had made all volunteers stay together so that they could familiarise themselves with each other.  Each tribe, although now under one administrative umbrella, had different customs, different languages and ways of life.  Each thought of themselves as superior to the other.  Whereas Sherdukpens were a peace-loving Buddhist tribe, Nyishis were animist, fierce and always at war.  The Sherdukpen, fearful of the Nyishi who they considered as most cruel, first refused to work alongside them – both were assigned to work in a difficult rocky site with a hanging cliff. The initial reluctance ultimately gave way to a feeling of bonhomie when they realised that despite their differences, they possessed the same human nature.  Rinchin made friends with Tadak, the Nyishi group leader who also happened to be Yama’s brother.  They communicated in pidgin Assamese, their lingua franca, because their own tongues had nothing in common.  But for Rinchin and Yama, language proved to be the tallest barrier.  Neither one knew that the other was already betrothed.  Rinchin was betrothed to Tsering Wangmu, the girl who attacked Yama in the forest and was jealously guarding her fiancé from the time of that encounter.  Relatives of Yama’s would be husband, camping a little distance away, came to know about the affair and insisted that she stayed with them till they returned home.  The hurdles started mounting – even Tadak, who had become Rinchin’s good mate, went against the two. Silent Lips, Whispering Heart is the story of two lovers.  Taking the road as metaphor, the author has woven a story of a remote region in its journey of connecting to the mainland – how mountains connected to the plains; how people, unknown to each other, got connected and how a backward world plugged itself with the so-called civilised country.

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